1 Korinti 12

1 Hagi nafuhegatane nensarogata avamu'mofo muse zanku'ma hu'naza zamofonku eriama hu'na tamasami'za hue.

In the next place, friends, I do not want you to be ignorant about spiritual gifts.

2 Tamagra ko'ma kaza osu havi anumzante'ma mani'naza no mani'zantmia antahi'naze. Ke osu anumzama antre'za tro hunte'naza zamo tamavazu higetma, avaririta fanane hukante vu'naze.

You know that there was a time when you were Gentiles, going astray after idols that could not speak, just as you happened to be led.

3 E'ina hu'negu nagra anage hu'na antahintahima eriama hanugura neramasamue, magore huno Anumzamofo Avamu'ma agu'afima mani'ne'nia vahe'mo'a Jisasina huhaviza huontegahie. Hagi mago'mo'e huno Jisasi'a Ra mani'ne huno osugahianagi, Ruotge Avamu'mo aza hanigenoke'za anankea hugahie.

Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says ‘JESUS IS ACCURSED,’ and that no one can say ‘JESUS IS LORD,’ except under the influence of the Holy Spirit.

4 Hagi hakare'a ruzahu ruzahu museza me'neanagi, magoke Avamu'moke'za neramie.

Gifts differ, but the Spirit is the same;

5 Ruzahu ruzahu mono eri'za me'neanagi, Ramo'a magoke mani'ne.

ways of serving differ, yet the Master is the same;

6 Hagi ruzahu ruzahu kankamumpinti eri'zana e'nerianagi, magoke Anumzamoke hakare zampine, mika vahepina e'nerie.

results differ, yet the God who brings about every result is in every case the same.

7 Hu'neanagi Avamu'mofo eri'zamo'a magoke magoke'mofonte, mikomofo so'eza efore hanigu ko tami'ne.

To each of us there is given spiritual illumination for the general good.

8 Hagi mago'mofona Avamupina knare antahintahiza (wisdom) nemino, mago'mofona ama' antahi'za (knowledge) nemie. Hianagi magoke Avamu'mo,

To one is given the power to speak with wisdom through the Spirit; to another the power to speak with knowledge, due to the same Spirit;

9 mago'mofona amentinti hu'za nemino, mago'mofona vahe'ma azeri knamare museza ami'ne. Hianagi magoke Avamu'mo zanami'ne.

to another faith by the same Spirit; to another power to cure diseases by the one Spirit; to another supernatural powers;

10 Hagi mago'mofona ruzahu ruzahu kaguvaza eri fore hu museza nemino, mago'mofona kasnampa ke huamahu museza nemino, mago'mofona avamutmima rezagneno ke museza nemino, mago'mofona ruzahu ruzahu zamegeru'maru museza nemino, hagi mago'mofona ruzahu ruzahu zamageru'ma rukrehe hu museza ami'ne.

to another the gift of preaching; to another the gift of distinguishing between true and false inspiration; to another varieties of the gift of ‘tongues’; to another the power to interpret ‘tongues.’

11 Hianagi magoke ana Avamu'moke, mika'a eri'zana erifore nehie. Hagi agra'a avesite magoke magoke'mofona nazano aminaku'ma hia musezana refko huno nemie.

All these result from one and the same Spirit, who distributes his gifts to each individually as he wills.

12 Anahukna huno vahe'mofona magoke avufa me'neanagi, ru avufgamo ru avufgamo rekanuhegeno, magoke vahera fore huno mani'ne. Kraisi'a anahukna hu'ne.

For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ;

13 Na'ankure mago'amota Jiu vahe manunkeno, mago'amota Griki vahe mani'none. Mago'amota kazokzo eri'za vahe manunkeno, mago'amota amne vahe mani'none. Hianagi tagra magoke Avamupi tina freta, magoke avufafi mani'none. Ana higeta ana miko'mota magoke Avamupinti tazahu'zana e'nerune.

for it was by one Spirit that we were all baptized to form one body, whether Jews or Greeks, slaves or free, and were all imbued with one Spirit.

14 Hagi magoke tavufa me'neanagi, ru tavufa ru tavufamo rekanuhegeno magoke tavufa fore hu'ne.

The human body, I repeat, consists not of one part, but of many.

15 Hagi agamo huno, nagra azana omani'noanki'na, mago avufa omani'noe haniana, e'i ana kema haniazamo'a, avufafintira azeri otregahie.

If the foot says ‘Since I am not a hand, I do not belong to the body,’ it does not because of that cease to belong to the body.

16 Hagi agesamo huno, nagra avurga omaninoanki'na, mago avufa omani'noe haniana, e'i ana kema haniazamo'a, avufafintira azeri otregahie.

Or if the ear says ‘Since I am not an eye, I do not belong to the body,’ it does not because of that cease to belong to the body.

17 Hianagi mika avufamo'ma avurgagema mesigeno'a, inafinti kea antahigahie? Hianagi mika avufamo agesage mesigeno'a, inafinti mna antahigahie?

If all the body were an eye, where would the hearing be? If it were all hearing, where would the sense of smell be?

18 Ana hu'negu tamage Anumzamo'a, magoke magoke tavufa eri mago huno ante'neankino, Anumzamo agra'a avesite mesie huno hire mete mete hu'ne.

But in fact God has placed each individual part just where he thought fit in the body.

19 Hu'neanagi mika avufamo magoke avufgage'ma measina, avufamo'a inankna huno mesine?

If, however, they all made up only one part, where would the body be?

20 Ana hu'negu hakare avufgamo eme rekanuhegeno, magoke avufa fore huno me'ne.

But in fact, although it has many parts, there is only one body.

21 Hagi avurgamo'a azamofonkura huno, kagrama nazama hu'zankura antahi nonkamue huno osugahie. Ana zanke huno asenimo'a agamofonkura huno, kagrama nazama huzankura, nagra antahi nogamue huno osugahie.

The eye cannot say to the hand ‘I do not need you,’ nor, again, the head to the feet ‘I do not need you.’

22 Hianagi mago'a tavufamokizmia hanavezmi omne'ne huta huna tavufamo'za, ra eri'za e'nerize.

No! Those parts of the body that seem naturally the weaker are indispensable;

23 Hagi tagrama knare osu'ne huta huna tavufamofona knare'za hunenteta, hagi tageze tavufe huta huna tavufamofona kukena huzmanteta refi'netone.

and those parts which we deem less honorable we surround with special honor; and our ungraceful parts receive a special grace which our graceful parts do not require.

24 Knare'ma huno amate me'nea tavufamo'za mago'zankura atupara nosaze. Ana nehunanagi, Anumzamo'a ana miko tavufa eri magoke higeno, tavufamofona eri magoke huno knare osu tavufamo'za knare'za nehaze.

Yes, God has so constructed the body – by giving a special honor to the part that lacks it –

25 E'ina hanigeno avufamo'a atane'zana amu'nozmifina omanegahie. Hagi anahukna huno amu'no zamifina oza aza huno mani'za megahie.

As to secure that there should be no disunion in the body, but that the parts should show the same care for one another.

26 Hagi mago kaziga avufamo ata hozama eri sigeno'a, mika'mo'za ana atazana erigahaze. Hagi mago kaziga'a avufamo ra agima erinkeno'a, ana miko avufamo'za muse hugahaze.

If one part suffers, all the others suffer with it, and if one part has honor done to it, all the others share its joy.

27 Menina tamagra Kraisi avufa mani'naze. Hagi magoke magoke'mota, mago avufga'a manite manite hu'naze.

Together you are the body of Christ, and individually its parts.

28 Hagi mono eri'za erisagu Anumzamo'ma huhamprizmante'nea vahera, esera aposol nagare, anantera kasanampa vahere, anantera rempi huzami vahere. Ana huteno Anumzamo'a kaguvazama hu vahera zamazeri onetino, mago'amokizmia vahe'ma krifintima zamazeri kanamare muse'za nezamino, mago'amokizmia vahe'ma zamaza hu muse'za nezamino, mago'amokizmia kva eri'za eri muse'za nezamino, mago'amokizmia ruzahu ruzahu ageru ru muse'za zami'ne.

In the church God has appointed, first, apostles, secondly preachers, thirdly teachers; then he has given supernatural powers, then power to cure diseases, aptness for helping others, capacity to govern, varieties of the gift of ‘tongues.’

29 Mika'mo'za aposol nagake mani'nazafi? Mika'mo'za kasanampa vaheke mani'nazafi? Mika'mo'za rempi huzami vaheke mani'nazafi? Mika'mo'za kaguvaza hu vaheke mani'nazafi?

Can everyone be an apostle? Can everyone be a preacher? Can everyone be a teacher? Can everyone have supernatural powers?

30 Mika'mo'za vahe'ma zamazeri knamare museza eri vaheke mani'nazafi? Mika'mo'za ruzahu, ruzahu zmageru, ru vaheke mani'nazafi? Mika'mo'za zmageru rekrehehu vaheke mani'nazafi? I'o anara osugahaze.

Can everyone have power to cure diseases? Can everyone speak in ‘tongues’? Can everyone interpret them?

31 Hu'neanagi tamagu'areti huta agetere'nea muse zankura tamavesinteho. Nagra mago knare'zantfa huno mareri'nea kana tamaveri hugahue.

Strive for the greater gifts. Yet I can still show you a way beyond all comparison the best.