1 Korinti 12

1 Hagi nafuhegatane nensarogata avamu'mofo muse zanku'ma hu'naza zamofonku eriama hu'na tamasami'za hue.

Now concerning the spiritual things, brothers, I do not want you to be ignorant.

2 Tamagra ko'ma kaza osu havi anumzante'ma mani'naza no mani'zantmia antahi'naze. Ke osu anumzama antre'za tro hunte'naza zamo tamavazu higetma, avaririta fanane hukante vu'naze.

You know that when you were pagans you were always led toward the mute idols, being carried away.

3 E'ina hu'negu nagra anage hu'na antahintahima eriama hanugura neramasamue, magore huno Anumzamofo Avamu'ma agu'afima mani'ne'nia vahe'mo'a Jisasina huhaviza huontegahie. Hagi mago'mo'e huno Jisasi'a Ra mani'ne huno osugahianagi, Ruotge Avamu'mo aza hanigenoke'za anankea hugahie.

Therefore I inform you that no one speaking by God's Spirit calls Jesus accursed, and no one can declare Jesus to be Lord except by the Holy Spirit.

4 Hagi hakare'a ruzahu ruzahu museza me'neanagi, magoke Avamu'moke'za neramie.

Now there are allotments of spiritual gifts, but the same Spirit.

5 Ruzahu ruzahu mono eri'za me'neanagi, Ramo'a magoke mani'ne.

And there are allotments of ministries, and the same Lord.

6 Hagi ruzahu ruzahu kankamumpinti eri'zana e'nerianagi, magoke Anumzamoke hakare zampine, mika vahepina e'nerie.

And there are allotments of activities, but the same God is He who works them all, in all.

7 Hu'neanagi Avamu'mofo eri'zamo'a magoke magoke'mofonte, mikomofo so'eza efore hanigu ko tami'ne.

But the manifestation of the Spirit is given to each one for the common good.

8 Hagi mago'mofona Avamupina knare antahintahiza (wisdom) nemino, mago'mofona ama' antahi'za (knowledge) nemie. Hianagi magoke Avamu'mo,

So to one a word of wisdom is given, by the Spirit; to another a word of knowledge, by the same Spirit;

9 mago'mofona amentinti hu'za nemino, mago'mofona vahe'ma azeri knamare museza ami'ne. Hianagi magoke Avamu'mo zanami'ne.

to a different one faith, by the same Spirit; to another presents of healings, by the same Spirit;

10 Hagi mago'mofona ruzahu ruzahu kaguvaza eri fore hu museza nemino, mago'mofona kasnampa ke huamahu museza nemino, mago'mofona avamutmima rezagneno ke museza nemino, mago'mofona ruzahu ruzahu zamegeru'maru museza nemino, hagi mago'mofona ruzahu ruzahu zamageru'ma rukrehe hu museza ami'ne.

to another workings of miracles, to another prophecy, to another discernings of spirits; to a different one kinds of languages, to another interpretation of languages.

11 Hianagi magoke ana Avamu'moke, mika'a eri'zana erifore nehie. Hagi agra'a avesite magoke magoke'mofona nazano aminaku'ma hia musezana refko huno nemie.

However, the one and the same Spirit produces all of these things, distributing to each one individually just as He wills.

12 Anahukna huno vahe'mofona magoke avufa me'neanagi, ru avufgamo ru avufgamo rekanuhegeno, magoke vahera fore huno mani'ne. Kraisi'a anahukna hu'ne.

Now just as the body is one and has many members, and all the members of that one body, though being many, are one body, so also is the Christ.

13 Na'ankure mago'amota Jiu vahe manunkeno, mago'amota Griki vahe mani'none. Mago'amota kazokzo eri'za vahe manunkeno, mago'amota amne vahe mani'none. Hianagi tagra magoke Avamupi tina freta, magoke avufafi mani'none. Ana higeta ana miko'mota magoke Avamupinti tazahu'zana e'nerune.

For we also were all baptized into one body by one Spirit—whether Jews or Greeks, whether slaves or free—and were all given to drink into one Spirit.

14 Hagi magoke tavufa me'neanagi, ru tavufa ru tavufamo rekanuhegeno magoke tavufa fore hu'ne.

For in fact the body is not one part but many.

15 Hagi agamo huno, nagra azana omani'noanki'na, mago avufa omani'noe haniana, e'i ana kema haniazamo'a, avufafintira azeri otregahie.

If the foot should say, “Because I am not a hand, I am not of the body,” it would not therefore cease to be of the body.

16 Hagi agesamo huno, nagra avurga omaninoanki'na, mago avufa omani'noe haniana, e'i ana kema haniazamo'a, avufafintira azeri otregahie.

And if the ear should say, “Because I am not an eye, I am not of the body,” it would not therefore cease to be of the body.

17 Hianagi mika avufamo'ma avurgagema mesigeno'a, inafinti kea antahigahie? Hianagi mika avufamo agesage mesigeno'a, inafinti mna antahigahie?

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would the smelling be?

18 Ana hu'negu tamage Anumzamo'a, magoke magoke tavufa eri mago huno ante'neankino, Anumzamo agra'a avesite mesie huno hire mete mete hu'ne.

But God has really placed the members in the body, each one of them, just as He pleased.

19 Hu'neanagi mika avufamo magoke avufgage'ma measina, avufamo'a inankna huno mesine?

(If the whole were just one member, where would the body be?

20 Ana hu'negu hakare avufgamo eme rekanuhegeno, magoke avufa fore huno me'ne.

But in fact the parts are many but the body one.)

21 Hagi avurgamo'a azamofonkura huno, kagrama nazama hu'zankura antahi nonkamue huno osugahie. Ana zanke huno asenimo'a agamofonkura huno, kagrama nazama huzankura, nagra antahi nogamue huno osugahie.

Further, the eye cannot say to the hand, “I do not need you”; nor again the head to the feet, “I do not need you.”

22 Hianagi mago'a tavufamokizmia hanavezmi omne'ne huta huna tavufamo'za, ra eri'za e'nerize.

Much to the contrary, those members of the body that seem to be weaker are necessary.

23 Hagi tagrama knare osu'ne huta huna tavufamofona knare'za hunenteta, hagi tageze tavufe huta huna tavufamofona kukena huzmanteta refi'netone.

And the parts of the body that we consider to be less honorable, on these we bestow greater honor; and our unpresentables have special modesty,

24 Knare'ma huno amate me'nea tavufamo'za mago'zankura atupara nosaze. Ana nehunanagi, Anumzamo'a ana miko tavufa eri magoke higeno, tavufamofona eri magoke huno knare osu tavufamo'za knare'za nehaze.

while our presentables do not need it. Yes, God has blended the body, giving greater honor to the part that lacks it,

25 E'ina hanigeno avufamo'a atane'zana amu'nozmifina omanegahie. Hagi anahukna huno amu'no zamifina oza aza huno mani'za megahie.

so that there should be no division in the body, but that the members should have the same care for one another;

26 Hagi mago kaziga avufamo ata hozama eri sigeno'a, mika'mo'za ana atazana erigahaze. Hagi mago kaziga'a avufamo ra agima erinkeno'a, ana miko avufamo'za muse hugahaze.

and if one member suffers, all the members should suffer along, or if one member is honored, all the members should rejoice along.

27 Menina tamagra Kraisi avufa mani'naze. Hagi magoke magoke'mota, mago avufga'a manite manite hu'naze.

Now you are the body of Christ, and members individually.

28 Hagi mono eri'za erisagu Anumzamo'ma huhamprizmante'nea vahera, esera aposol nagare, anantera kasanampa vahere, anantera rempi huzami vahere. Ana huteno Anumzamo'a kaguvazama hu vahera zamazeri onetino, mago'amokizmia vahe'ma krifintima zamazeri kanamare muse'za nezamino, mago'amokizmia vahe'ma zamaza hu muse'za nezamino, mago'amokizmia kva eri'za eri muse'za nezamino, mago'amokizmia ruzahu ruzahu ageru ru muse'za zami'ne.

And those whom God has appointed in the Church are: first apostles, second prophets, third teachers; after that miracles, then presents of healings, helps, administrations, kinds of languages.

29 Mika'mo'za aposol nagake mani'nazafi? Mika'mo'za kasanampa vaheke mani'nazafi? Mika'mo'za rempi huzami vaheke mani'nazafi? Mika'mo'za kaguvaza hu vaheke mani'nazafi?

All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not miracle workers, are they?

30 Mika'mo'za vahe'ma zamazeri knamare museza eri vaheke mani'nazafi? Mika'mo'za ruzahu, ruzahu zmageru, ru vaheke mani'nazafi? Mika'mo'za zmageru rekrehehu vaheke mani'nazafi? I'o anara osugahaze.

All do not have presents of healings, do they? All do not speak languages, do they? All do not interpret, do they?

31 Hu'neanagi tamagu'areti huta agetere'nea muse zankura tamavesinteho. Nagra mago knare'zantfa huno mareri'nea kana tamaveri hugahue.

But earnestly desire the best gifts.