1 Korinti 11

1 Nagrama Jisas Kraisi nege'na nevararuaza hutma nagri navu'nava negeta avaririho.

You are to imitate me, just as I imitate Christ.

2 Nagra tamagrira tamazeri antesgahue. Na'ankure ana miko'zama hazafima tamage'sa antahi nenamitma, antahi'zama rempima huramino'a kante azeri antroko hu'naze.

Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.

3 Hu'neanagi menina tamagrama antahiama hanazegu'ma nehuana, mika vene'nemokizmi aseni'a Kraisi manigeno, a'nemofo asenia vene'ne manigeno, Anumzamo'a, Kraisina aseni'a mani'ne.

But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

4 Hagi mika vene'nemo'za tavrave zmanunte'ma refitene'za nunamuma hanazano, kasnampa kema hanaza zamo'a zamagra'a zamasenia zamazeri agaze hugahaze.

Every man who prays or prophesies with his head covered dishonors his head.

5 Hianagi mika a'nemo'za zmanunte refi'otene'za nunamu hanazo, kasnampa kema hanazana zamagra'a, zamaseni zamazeri zamagaze nehaze. Na'ankure agra magoke mani'neno, aseni azoka'ma vazagatetre'nea a'negna nehuno, asenimofona agaze erinemie.

And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.

6 Na'ankure mago a'mo'ma azoka'ma refi'otesuno'a, agra azokara taga hutregahie. Hianagi azoka'ma tagahu zamo'ene, azoka'ma vazagate'zamo'ma a'nemofona agaze'za me'ne hanuno'a, atresageno anuntera refitegahie.

If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

7 Na'ankure mago ne'mo'a asenirera refi'oteno, agra Anumzamofo amema'ane ragi ami vahe mani'ne, hu'neanagi a'mo'a ve'mofo ragi vahe mani'ne.

A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

8 Na'ankure vemo'a, a'pintira eforera osu'neanki, a'mo ve'mofopintira efore hu'ne.

For man did not come from woman, but woman from man.

9 A'mofonkure huno vea trora osu'neanki, vemofonku huno a'ra tro hu'ne.

Neither was man created for woman, but woman for man.

10 E'ina hu'negu a'mo'a asenirera avame'za refitenkeno, anazamo'a mago'mofo kvafi mani'ne huno ankeromokizmi zmaveri hugahie.

For this reason a woman ought to have a sign of authority on her head, because of the angels.

11 Ana hianagi, Anumzamofompina a'mo'a, agra'akera oraoti'neanki, vemofo hanavefi manigeno, vemo'a agrakera oraoti'neanki a'mofo hanavefi oti'ne.

In the Lord, however, woman is not independent of man, nor is man independent of woman.

12 Na'ankure a'mo'a vahe'mofompinti efore higeno, anahukna huno vemofona a'mo kasenente. E'ina hu'negu, mika'zamo'a Anumzamofompinti efore hu'ne.

For just as woman came from man, so also man is born of woman. But everything comes from God.

13 Tamagra'a refko hiho, amne a'mo'a asenirera tvaravenura refiote'neno Anumzamofontera nunamuma haniazamo'a knare hugahifi?

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

14 Vemofoma zanra azoka'ma hunte'nesiana agra agaze hugahifi?

Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,

15 Hianagi a'mofoma zanra azoka'ma hunte'nesiana agri'a konaririzane. Na'ankure, zanra azoka'ma ami'neana, refitentenogu ami'ne.

but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

16 Hu'neanagi mago'mo'ma ke hafra amana kegu'ma haniana, nagrama hanuana, tagra ru tavutva ovaririgahune. Maka Anumzamofo veamo'za anahukna antahi'za erigahaze.

If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

17 Ama kema avariri hogu'ma kreneramua kefina, tamagrira tamazeri sganosue, na'ankure tamagrama emeri atruma hazafina, knare'zana fore nosianki, havizanke fore nehie.

In the following instructions I have no praise to offer, because your gatherings do more harm than good.

18 Na'ankure ese knare'ma nagrama antahi'noana, tamagra mono kevunaga mani'none hutma etru hazafina, rama'a atane'za megeno mago tamarimpa hu'zana omane'ne. Anankema nentahi'na tamagefi hu'na hu'noe.

First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.

19 Tamage amu'no tamifina atane'zana me'ne. E'ina hanageno Anumzamo refko huno hu izo huzmante'nesamo'za amu'nontamifina eama hugahaze.

And indeed, there must be differences among you to show which of you are approved.

20 E'ina hu'negu tamagrama eritruma hazafina mono tivo ne'za (Lord's Supper) nenaku eritru nosaze.

Now then, when you come together, it is not the Lord’s Supper you eat.

21 Na'ankure tamagrama ne'zama neneta ruga'amokizmigura zamavegaonte ko nenaze. Mago a'mo'za zamaga'ene nemanizageno, mago'amo'za negi ti nene'za tusi neginenaze.

For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

22 Tamagrira tine ne'zanema nesaza nontamia omne'nefi? Hifi tamagra mono no azeri haviza nehutma, zamunte omne nagamokizmi zamazeri zmagaze hu'naku nehazo? Nagra na'ane ke hurmantegahue? Nagra tamagrira husga hugahufi? I'o. Ama ana zankura tamagrira husga osugahue.

Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!

23 Na'ankure nagrira Ramo rempi hunami'neaza, ete rempi huneramue. Jisas Kraisina komoru hu'za ha' vahe zamazampima avrentenaku haza kenagera, Agra breti erino,

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,

24 Anumzamofona susu hunteteno, ana bretia ko'nerino amanage hu'ne, Ama'i Nagri navufagina, tamagriku hu'na neramuanki, neneta antahinamiho hu'ne. (Mat 26:27, Mak 14:24)

and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

25 Hagi ne'zana netageno, anahukna huno waini kapu erisaga huno amanage hu'ne. Ama'i waini kapua, kasefa hagerafi ke koraniareti nehue, amana hutma maka knama waini tima nenenutma tamagesa antahinamiho.

In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”

26 Na'ankure ama bretine, ama kapufinti'ene nesaza zupa, anazamo'a Ramofo friza huama nehanigeno, ete Ramo'a egahie. (Mat 26:26-28, Mak 14:22-24, Luk 22:17-19)

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.

27 E'ina hu'negu iza'o havi avu'ava hu'neno, bretine Ramofo kapufinti nesimo'a, Ramofo avufgafine korama'arera kefoza huno, kumi hugahie.

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

28 Mago'mo'ma bretine, kapufinti neku'ma hanuno'a, agra'a avu'ava'zana refko huteno, ana bretine kapufintira negahie.

Each one must examine himself before he eats of the bread and drinks of the cup.

29 Na'ankure mago'mo bretine tine neneno, Ramofo avufga, nenoe huno antahi ama osnimo'a, agra'a azeri haviza nehie.

For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

30 E'ina hu'negu, amu'no tamifintira hakare'amo'za hanavea omne amne hige'za, kria erizageno mago'amo'za ko fri'naze.

That is why many among you are weak and sick, and a number of you have fallen asleep.

31 Hianagi tagra'ama refko huta tazeri fatgo osu'nesuta, keagafi manigahune.

Now if we judged ourselves properly, we would not come under judgment.

32 Hianagi Ramo'ma tagri'ma refko'ma nehiana, ama mopafi vahe'ma huhampri zmante'nea knazampina uofresunegu tazeri ante fatgo nehie.

But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

33 E'ina hu'negu, nenfugata nensarogata tamagra mono ne'zama nenaku'ma emeri atruma hanuta, zamavega ante'nenkeno maka etru hutenketa neho.

So, my brothers, when you come together to eat, wait for one another.

34 Hagi mago'mofoma agamatesigeno'a, agra nonkuma'arega neteno eno. Na'ankure tamagrama etruma hanafina, refko ohunte ahunte zana omnegahie. Hagi mago'azana, henkama esu'na emeri fatgo hugahue.

If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.