ルカの福音書 6
1 過越祭の二日目の後、初の安息日に、イエズス麦畑を過り給ふ時、弟子等穂を摘み、手に揉みて食しければ、
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 ファリザイの或人々彼等に云ひけるは、何ぞ安息日に為すべからざる事を為せるや。
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 イエズス答へて曰ひけるは、ダヴィドが己及伴へる人々の飢ゑし時為しし事を、汝等読まざりしか。
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 即彼神の家に入り、司祭等の外は食すべからざる供の麪を取りて食し、伴へる人々にも與へしなり、と。
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 又彼等に曰ひけるは、人の子は亦安息日の主たるなり、と。
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 又他の安息日に當り、イエズス會堂に入りて教へ給へるに、右の手萎えたる人其處に居りければ、
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 律法學士、ファリザイ人等、イエズスを訟ふる廉を見出さん為に、彼安息日に醫すやと窺ひ居りしが、
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 イエズス其心を知りて、手萎えたる人に、起きて眞中に立て、と曰ひければ、彼起きて立てり。
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 イエズス彼等に向ひ、我汝等に問はん、安息日に許さるるは善を為す事か、惡を為す事か、生命を救ふ事か、之を亡ぼす事か、と曰ひて、
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 一同を見廻らし給ひ、彼人に、手を伸べよ、と曰ひしかば、彼伸べて其手痊えたり。
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 然るに彼等が愚を極めたるや、如何にしてイエズスを處分せんかと語合ひ居たり。
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 第二款 十二使徒選定後の事實 其頃イエズス祈らんとて山に登り、終夜祈祷し居給ひしが、
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 天明に至りて弟子等を招び、其中より十二人を選みて、更に之を使徒と名け給へり。
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 即ちペトロと名け給へるシモンと其兄弟アンデレア、ヤコボとヨハネ、フィリッポとバルトロメオ、
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 マテオとトマ、アルフェオの子ヤコボとゼロテと云へるシモン、
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 ヤコボの兄弟ユダと謀叛人となりしイスカリオテのユダとなり。
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 イエズス、是等と共に下りて平かなる處に立ち給ひしが、弟子の一群と共に又夥しき群衆あり。是イエズスに聴き且病を醫されんとて、ユデアの全地方、エルザレム及びチロとシドンとの湖辺より來れるものなり。
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 斯て汚鬼に悩まさるる人々醫され、
as well as those who were being harassed by unclean spirits—and they were being healed!
19 群衆皆イエズスに触れんと力め居たり、其は霊能彼の身より出でて、凡ての人を醫せばなり。
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 イエズス弟子等の方に目を翹げて曰ひけるは、福なる哉汝等貧しき人、其は神の國は汝等の有なればなり。
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 福なる哉汝等今飢うる人、其は飽かさるべければなり。福なる哉汝等今泣く人、其は笑ふべければなり。
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 福なる哉汝等、人の子の為に憎まれ、遠ざけられ、罵られ、其名は惡しとして排斥せらるる時、
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 其日には歓び躍れ、其は汝等の報天に於て大いなればなり。即ち彼等の先祖は預言者等に斯く為したりき。
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 然れども、汝等富める人は禍なる哉、其は今己が慰を有すればなり。
“But woe to you who are rich! because you have already received your comfort.
25 汝等飽足れる人は禍なる哉、其は飢うべければなり。汝等今笑ふ人は禍なる哉、其は嘆き且泣くべければなり。
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 汝等人々に祝せらるる時は禍なる哉、即ち彼等の先祖は僞預言者等に斯く為したりき。
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 然れば我、聴聞する汝等に告ぐ、汝等の敵を愛し、汝等を憎む人を恵み、
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 汝等を詛ふ人を祝し、汝等を讒する人の為に祈れ、
bless those who curse you, pray for those who mistreat you.
29 人汝の頬を打たば、是に他の頬をも向けよ。又汝の上衣を奪ふ人には、下衣をも拒むこと勿れ。
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 総て汝に求むる人に與へよ、又汝の物を奪ふ人より取戻すこと勿れ。
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 汝等が人に為られんと欲する所を、汝等も其儘人に行へ、
Yes, like you want people to treat you, that is just how you must treat them.
32 己を愛する人を愛すればとて、汝等に何の酬かあらん、蓋罪人も猶己を愛する人を愛するなり。
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 又汝等に恵む人を恵めばとて、汝等に何の酬かあらん、蓋罪人も猶之を為すなり。
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 又受くる所あらんことを期して人に貸せばとて、汝等に何の酬かあらん、蓋罪人も猶均しき物を受けんとて、罪人に貸すなり。
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 然れど汝等は己が敵を愛し、又報を望まずして貸し、且恵め、然らば汝等の報大いにして、最高き者の子たるべし、其は恩を知らざる者、惡き者の上にも仁慈に在せばなり。
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 然れば汝等も亦慈悲あること、汝等の父の慈悲に在す如くなれ。
So be compassionate, even as your Father is compassionate.
37 人を是非すること勿れ、然らば汝等も是非せられじ。人を罪すること勿れ、然らば汝等も罪せられじ。宥せ、然らば汝等も宥されん。
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 與へよ、然らば汝等も與へられん。即ち量を善くし、壓入れ、揺入れ、溢るる迄にして、汝等の懐に入れられん。其は己が量りたる所の量にて、己も亦量らるべければなり。
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 然てイエズス喩を彼等に語り給ひけるは、瞽者は瞽者を導き得るか、二人ながら坑に陥るに非ずや。
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 弟子は師に優らず、誰にもあれ、己が師の如くならば完全なるべし。
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 汝何ぞ兄弟の目に塵を見詰めて、己が目に在る梁を省みざる、
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 又己が目の梁を見ずして、争でか兄弟に向ひて、兄弟よ、我をして汝の目より塵を除かしめよ、と言ふを得んや。僞善者よ、先己が目より梁を除け、然らば目明にして、兄弟の目より塵を除くを得べし。
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 惡き果を結ぶは善き樹に非ず、又善き果を結ぶは惡き樹に非ず、
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 即ち樹は各其果によりて知らる。茨より無花果を採らず、藪覆盆子より葡萄を取らざるなり。
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 善き人は其心の善き庫より善き物を出し、惡き人は惡き庫より惡き物を出す。口に語るは心に溢れたる所より出づればなり。
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 汝等、主よ主よ、と呼びつつ、我が言ふ事を行はざるは何ぞや。
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 総て我に來りて、我言を聞き且行ふ人の誰に似たるかを汝等に示さん。
Everyone who comes to me and hears my words and does them—I will show you who he is like:
48 即ち彼は家を建つるに地を深く掘りて基礎を岩の上に据ゑたる人の如し。洪水起りて激流其家を衝けども、之を動かす能はず、其は岩の上に基したればなり。
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 然れど聞きて行はざる人は、基礎なくして土の上に家を建てたる人の如し、激流之を衝けば、直に倒れて其家の壊甚し、と。
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
