ルカの福音書 12
1 其時夥しき群衆、周圍に立ち居て踏合ふ計なるに、イエズス弟子等に語出で給ひけるは、ファリザイ人等の麪酵に用心せよ、是僞善なり。
In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
2 蔽はれたる事に顕れざるべきはなく、隠れたる事に知れざるべきはなし、
No [thing] now concealed is which not will be revealed, nor hidden which not will be known.
3 其は汝等の暗黒にて言ひし事は光明に言はれ、室内にて囁きし事は屋根にて宣べらるべければなり。
Instead that as much as in the darkness you have said in the light will be heard, and what into the ear you have spoken in the inner rooms will be proclaimed upon the housetops.
4 然れば我わが友たる汝等に告ぐ、肉體を殺して其後に何をも為し得ざる者を懼るること勿れ。
I say now to you those friends of Mine; not you may fear because of those killing the body and after these things not being able more excessive anything to do.
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
6 五羽の雀は四銭にて売るに非ずや、然るに其一羽も、神の御前に忘れらるる事なし。
Surely five sparrows (are being sold for *N(k)O*) assarion two? And one of them not is forgotten before God;
7 汝等の髪毛すら皆算へられたり、故に懼るること勿れ、汝等は多くの雀に優れり。
But even the hairs of the head of you all have been numbered. Not (therefore *K*) do fear; than many sparrows you are more valuable.
8 我汝等に告ぐ、総て人々の前にて我を宣言する者は、人の子も亦神の使等の前にて之を宣言せん。
I say now to you; everyone who maybe (may confess *NK(o)*) in Me myself before the men, also the Son of Man will confess in him before the angels of God;
9 然れど人々の前にて我を否む者は、神の使等の前にて否まるべし。
the [one] now having denied Me before men will be denied before the angels of God.
10 又総て人の子を譏る人は赦されん、然れど聖霊に對して冒涜したる人は赦されじ。
And everyone who will speak a word against the Son of Man, it will be forgiven to him; to the [one] however [who] against the Holy Spirit having blasphemed not will be forgiven.
11 人々汝等を會堂に、或は官吏、権力者の前に引かん時、如何に又は何を答へ、又は何を言はんかと思煩ふこと勿れ、
When then (they may bring in *N(k)O*) you before the synagogues and the rulers and the authorities, not (may be anxious *N(k)O*) how or what you may present a defense or what you may say;
12 言ふべき事は、其時に當りて、聖霊汝等に教へ給ふべければなり、と。
the for Holy Spirit will teach you in same the hour what it behooves [you] to say.
13 斯て群衆の中より、或人イエズスに向ひ、師よ、我兄弟に命じて、家督を我と共に分たしめ給へ、と云ひしかば、
Said then one from the crowd to Him: Teacher, do say to the brother of mine to divide with me the inheritance.
14 イエズス之に曰ひけるは、人よ、汝等の上の判事又は分配者として、誰か我を定めしぞ、と。
And He said to him; Man, who Me appointed (a judge *N(k)O*) or partitioner over you?
15 斯て人々に曰ひけるは、慎みて凡ての貪欲に用心せよ、其は人の生命は所有物の豊なるに因らざればなり、と。
He said then to them; do watch and do keep yourselves from (all *N(k)O*) covetousness, for not in the abounding to anyone the life (to him *NK(o)*) is of the possessions (of him. *N(k)O*)
16 又彼等に喩を語りて曰ひけるは、或富者の畑豊かに實りければ、
He spoke then a parable to them saying; Of a man certain rich brought forth abundantly the ground.
17 其人心の中に考へけるは、我産物を積むべき處なきを如何にせんと。
And he was reasoning within himself saying; What shall I do for not I have where I will store up the fruits of mine?
18 遂に謂へらく、我は斯為べし、即ち我倉を毀ち、更に大いなる物を建てて、其處に我産物と財貨とを積まん、
And he said; This will I do: I will tear down my barns and greater will build and will store up there all (the grain *N(k)O*) (of mine *k*) and the goods of mine
19 而して我魂に向ひ、魂よ、多年の用意に蓄へたる財産數多あれば、心を安んじ、飲食して樂しめ、と言はん、と。
And I will say to the soul of mine; Soul, you have many good things laid up for years many. do rest yourself do eat, do drink, do be merry.
20 然れど神は彼に曰はく、愚者よ、汝の魂は今夜呼還されんとす、然らば備へたる物は誰が物と為るべきぞ、と。
Said then to him God; Fool! On this night the soul of you (is required *NK(o)*) of you. what now you did prepare — to whom will [it] be?
21 己の為に寳を積みて、神の御前に富まざる人は斯の如き者なり、と。
So [is] the [one] treasuring up for himself and not toward God being rich.
22 又弟子等に曰ひけるは、然れば我汝等に告ぐ、生命の為に何をか食ひ身の為に何をか着ん、と思煩ふこと勿れ、
He said then to the disciples of Him; Because of this I say to you: not do be anxious for the life (of you *k*) what you may eat, nor [be anxious] for the body (of you *o*) what you may put on.
23 生命は食物に優り、身は衣服に優れり。
The (for *no*) life more is than the food, and the body than the clothing.
24 烏を鑑みよ、播く事なく刈る事なく、倉をも納屋をも有たざれども、神は之を養ひ給ふなり、汝等烏に優ること幾何ぞや。
do consider the ravens that not they sow nor they reap to them not there is a storehouse nor [is] barn — and God feeds them; How much more you yourselves are valuable than the birds?
25 汝等の中誰か工夫して己が寿命に一肘だも加ふることを得んや、
Which now of you being anxious is able to the lifespan of him to add hour (one? *ko*)
26 然れば斯く最小き事すらも能はざるに、何ぞ其他の事を思煩ふや。
If then (not even *N(k)O*) [the] least you are able [to do], why about the rest are you anxious?
27 百合の如何に長つかを鑑みよ。働く事なく紡ぐ事なし、然れども我汝等に言う、サロモンだも其榮華の極に於て、彼百合の一ほどに粧はざりき。
do consider the lilies how they grow: Not do they labor nor do they spin. I say however to you; not even Solomon in all the glory of him was arrayed as one of these.
28 今日野に在りて明日炉に投入れらるる草をさへ、神は斯く粧はせ給へば、况や汝等をや、信仰薄き者等哉。
If however in [the] (*ko*) field the grass being [here] today and tomorrow into [the] furnace being thrown God thus (dresses, *N(k)O*) how much more you, O [you] of little faith?
29 汝等も、何をか食ひ何をか飲まんと求むること勿れ、又大望を起すこと勿れ、
And you yourselves not do seek what you may eat (and *N(k)O*) what you may drink, and not do worry yourself.
30 蓋世の異邦人は、此一切の物を求むれども、汝等の父は汝等の之を要することを知り給へばなり。
these things for all the nations of the world (seek for; *N(k)O*) of you now the Father knows that you have need of these.
31 然れば先神の國と、其義とを求めよ、然らば此一切の物は汝等に加へらるべし。
But do seek the kingdom (*k*) (of Him *N(K)O*) and these things (all things *K*) will be added to you.
32 小き群よ、懼るること勿れ、汝等に國を賜ふ事は、汝等の父の御意に適ひたればなり。
Not do fear, O little flock, for took delight the Father of you to give you the kingdom.
33 汝等の所有物を売りて施を行へ、己の為に古びざる金嚢を造り、匱きざる寳を天に蓄へよ、彼處には盗人も近づかず、蠹も壊はざるなり。
do sell the possessions of you and do give alms; do make to yourselves purses not growing old, a treasure unfailing in the heavens where thief not does draw near nor moth destroy;
34 是汝等の寳の在る處には、心も亦在るべければなり。
Where for is the treasure of you, there also the heart of you will be.
35 汝等腰に帯して手に燈あるべし。
should be your waist girded and the lamps burning,
36 又恰も、主人婚莚より還來りて門を叩かば直に開かん、と待受くる人の如くに為よ。
and you yourselves like to men waiting for the master of themselves whenever (he may return *N(k)O*) from the wedding feasts, that having come and having knocked immediately they may open to him.
37 主人の來る時に醒めたるを見らるる僕等は福なり、我誠に汝等に告ぐ、主人自ら帯して此僕等を食に就かせ、通ひて彼等に給仕せん。
Blessed [are] the servants those whom having come the master will find watching; Amen I say to you that he will gird himself and he will make recline them, and having come up he will serve them.
38 主人十二時までに來るも三時までに來るも、僕等の斯の如きを見ば、彼等は福なり。
And if And if (he may come *k*) in the second (watch *k*) (and if and if *N(k)O*) in the third watch he may come and he may find [them] thus, blessed are (*ko*) (servants *KO*) those!
39 汝等知るべし、家父若盗人の來るべき時を知らば必ず警戒して其家を穿たしめじ。
This however do know that if had known the master of the house in what hour the thief is coming, not (he watched *KO*) (maybe *K*) (and *KO*) maybe he have allowed (to be broken into *N(k)O*) the house of him.
40 汝等も亦用意してあれ、人の子は汝等の思はざる時に來るべければなり、と。
Also you yourselves (therefore *K*) do be ready, for in the hour not you expect the Son of Man comes.
41 ペトロ、イエズスに向ひ、主よ、此喩を曰ふは、我等の為にか、凡ての人の為にもか、と云ひしかば、
Said then (to him *k*) Peter; Lord, to us parable this speak You or also to all?
42 主曰ひけるは、時に應じて家族に麦を程よく分與へしめんとて、戸主が其家族の上に立つる、忠義にして敏き執事は誰なるか、
(And *no*) said (now *k*) the Lord; Who then is the faithful manager (the *N(k)O*) wise whom will set the master over the care [of servants] of him to give [them] in season the measure of food?
43 主人の來る時に斯く行へるを見らるる僕は福なり。
Blessed [is] the servant that [one] whom having come the master of him will find doing thus.
44 我誠に汝等に告ぐ、主人は己が有てる一切の物を之に掌らしめん。
Of a truth I say to you that over all the possessions of him he will set him.
45 もし彼僕心の中に、我主人の來る事遅しと謂ひて、下男、下女を打擲き、飲食して酔始めんか、
If however shall say the servant that [one] in the heart of him; Delays the master of Me to come, and shall begin to beat the men-servants and the maid-servants to eat also and to drink and to get drunk,
46 期せざる日、知らざる時に、彼僕の主人來りて之を罰し、其報を不忠者と同じくせん。
will come the master of the servant that [one] in a day in which not he does expect and in an hour that not he knows and he will cut in two him and the place of him with the unbelievers will appoint.
47 又其主人の意を知りて用意せず、主人の意に從ひて行はざる僕は、鞭たるる事多からん。
That [very] now servant the [one] having known the will of the master (of him *N(k)O*) and not having prepared (or *N(k)O*) having done according to the will of him will be beaten with many [blows].
48 然れども、知らずして鞭たるべき事を為したる者は、打たるる事少かるべし、総て多く與へられたる人は多く求められ、委托したる事多ければ催促する事も多かるべし。
the [one] however not having known having done however [things] worthy of stripes will be beaten with few. Everyone now to whom has been given much, much will be required from him; and to whom has been committed much, more excessive will they ask of him.
49 我は地上に火を放たんとて來れり、其燃ゆる外には何をか望まん。
Fire I came to cast (upon *N(k)O*) the earth and how I wish if already it be kindled!
50 然るに我には我が受くべき洗禮あり、其が為遂げらるるまで、我が思逼れる事如何許ぞや。
Baptism however I have to be baptized [with] and how I am distressed until (while *N(k)O*) it may be accomplished!
51 汝等は、我地上に平和を持來れりと思ふか、我汝等に告ぐ、否却つて分離なり。
Think you that peace I came to give on the earth? No, I say to you, but rather division.
52 蓋今より後、一家に五人あらば、三人は二人に、二人は三人に對して分れん、
There will be for from now five in one house divided, three against two and two against three
53 即ち父は子に、子は父に、母は女に、女は母に、姑は嫁に、嫁は姑に對して分るる事あらん、と。
(They will be divided *N(k)O*) father against son and son against father, mother against (*no*) (daughter *N(k)O*) and daughter against (*no*) (mother, *N(k)O*) mother-in-law against the daughter-in-law of her and daughter-in-law against mother-in-law (of her. *k*)
54 イエズス又群衆に曰ひけるは、汝等西より雲起るを見れば直に雨來らんと謂ふ、既にして果して然り。
He was saying now also to the crowds; When you may see a cloud rising up (from *N(k)O*) [the] west, immediately you say (that *no*) A shower is coming, and it happens so.
55 又南風吹くを見れば暑くなるべしと謂ふ、既にして果して然り。
And when a south wind is blowing, you say that Heat there will be, and it happens.
56 僞善者よ、汝等は天地の有様を見分くる事を知れるに、如何ぞ今の時を見分けざる、
Hypocrites! The appearance of the earth and of the sky you know [how] to discern, the time however this how not (do you know *no*) (to discern? *N(k)O*)
57 如何ぞ義しき事を自ら見定めざる。
Why now even for yourselves not judge you what [is] right?
58 汝等敵手と共に官吏の許に往く時、途中にて彼に赦されん事を力めよ。恐らくは汝を判事の許に引き、判事は下役に付し、下役は監獄に入れん、
As for you are going with the adversary of you before a magistrate, in the way do give earnestness to have been set free from him otherwise otherwise he may drag away you to the judge, and the judge you (will deliver *N(k)O*) to the officer, and the officer you (will cast *N(k)(o)*) into prison.
59 我汝に告ぐ、最終の一厘までも還さざる中は、汝其處を出でざるべし、と。
I say to you; certainly not shall you come out from there until (of which *k*) even (the *N(k)O*) last lepton you may have paid.
