ヘブル人への手紙 9
1 抑前の約には拝禮の規定あり、世に属する聖所ありき。
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
2 即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called 'Holy;'
3 又第二の幕の後に至聖所と云ふ幕屋ありて、
and after the second vail a tabernacle that is called 'Holy of holies,'
4 其内に、金の香台と全面金を着せたる契約の櫃と在り、其櫃の内には、マンナを入れたる金の壷と、芽ざしたりしアアロンの杖と、契約の二の石標と在り、
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
5 尚其櫃の上に、贖罪所を覆る光榮の[二]ケルビム有しが、是等に就きては今逐一言ふに及ばず。
and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
6 然て是等の物の備はる事斯の如くにして、第一の幕屋には禮拝を行ふ司祭等常に入れども、
And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
7 第二の幕屋には一年に一度大司祭のみ入り、而も己が為、又民の不知罪の為に献ぐる血を持たざる事なかりき。
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
8 是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
9 現時の為の前表なり。即ち供物と犠牲とは献げらると雖も、是等の物は禮拝者をして其良心をも完全ならしむる能はず、
which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
10 唯改正の時まで設けられたる飲食物、種々の洗潔、肉身上の掟に止れり。
only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].
11 然るにキリストは、将來の恵の大司祭として來り給ひ、更に広く、更に完全にして、人の手に成らざる、即ち此造物ならざる幕屋を経て、
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
13 蓋牡山羊、牡牛の血、及び若き牝牛の焼灰を注ぐ事は、穢れたる人々を、肉身上に於て潔めて聖とするものなれば、
for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
16 遺言書ある時は遺言者の死を要す、
for where a covenant [is], the death of the covenant-victim to come in is necessary,
17 其は遺言書は人死して後に効力あり、遺言せる人の存命せる間は、未だ其効あらざればなり。
for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
18 然れば第一の約も、血なくして立てられしには非ず、
whence not even the first apart from blood hath been initiated,
19 蓋モイゼ、律法によれる掟を悉く民一同に読聞かせし後、緋色の毛、ヒソッポと共に犢の血と牡山羊の血と水とを取り、律法の巻物と一般の民とに沃ぎて、
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
20 言ひけるは、是ぞ神の汝等に命じ給へる約の血なる、と、
saying, 'This [is] the blood of the covenant that God enjoined unto you,'
21 又幕屋と凡ての祭器とにも同じく血を沃ぎたり。
and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
22 斯て律法に從ひては、殆ど一切のもの血を以て潔められ、血を流す事なくしては赦さるる事なし。
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
23 然れば在天の事物に象りたるものすら、血によりて潔まれば、在天の事物其物は、是等に優る犠牲によりて潔められざるべからず。
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
24 蓋イエズスの入り給ひしは、眞實のものの象に過ぎざる、手にて造られし聖所には非ず、天其物に入り給ひて、今は我等の為に、神の御目前に謁給ふなり。
for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;
25 又大司祭が他のものの血を持ちて年々至聖所に入るが如く、屡己を献げ給はんとに非ず、
nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
27 斯て人一度死して然る後に審判ある事の定まれるが如く、
and as it is laid up to men once to die, and after this — judgment,
28 キリストも多くの人の罪を贖はんとて一度身を献げ給ひ、然て之を待ち奉る人々を救はん為に、再び罪を負はずして現れ給ふべし。
so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!
