テモテへの手紙第一 1
1 我救主にて在す神及び我等が希望にて在すキリスト、イエズスの命によりてキリスト、イエズスの使徒たるパウロ、信仰上の實子チモテオに[書簡を贈る]。
Paul, an apostle of Jesus Christ, according to the appointment of God our Savior, and the Lord Jesus Christ our hope,
2 願はくは父にて在す神及び我主キリスト、イエズスより恩寵と慈悲と平安とを賜はらん事を。
to Timothy, my true son in the faith; grace, mercy, peace from God our Father, and Christ Jesus our Lord.
3 第一項 教會の為に善く戰ふべし 第一編 教會の為に要求する所 我曾てマケドニアに往きし時汝に願ひし如く、汝はエフェゾに留り、或人々に命じて異なる事を教へざらしめ、
As, on going into Macedonia, I besought you to remain in Ephesus, that you might charge some that they teach no other thing,
4 且信仰に基ける神の道を立つるにはあらで却て様々の議論を起さする寓言と、究極なき系圖とに從事する事なからしめよ。
nor give heed to fables and endless genealogies, which produce disputes rather than godly edification, which is in faith;
5 抑此命令の目的は、潔き心と善き良心と偽なき信仰とに出づる愛なり。
(Now the end of the commandment is love out of a pure heart, and out of a good conscience, and out of faith unfeigned:
6 然れども彼人々は、是等の事に外れて無益なる談話に移り、
which things some not having aimed at, have turned aside to idle disputation,
7 自ら律法の教師たらんと欲して、其言ふ所をも断言する所をも覚らざるなり。
desiring to be teachers of law, though understanding neither what they say nor of what they boldly affirm.
8 然れども我等、律法は人正しく之を用ふれば善きものなることを知れり。
But we know that the law is good, if any one use it lawfully;
9 律法の設けられしは義人の為に非ずして、不法人、反抗者、不敬者、罪人、無宗教者、卑俗者、父を殺す者、母を殺す者、殺人者、
knowing this, that law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and for scorners, for murderers of fathers and murderers of mothers, for man-slayers,
10 私通者、男色者、誘拐者、虚言者、偽證者、及び健全なる教に反する他の一切の事の為なりと知るべきなり、
for lewd persons, for sodomites, for men-stealers, for liars, for perjured persons, and for whatever other thing is opposed to sound teaching,
11 我に委られたる至福に在す神の光榮の福音に在るが如し。
according to the glorious gospel of the blessed God, which has been intrusted to me.
12 我を堅固ならしめ給ひし我主キリスト、イエズスに感謝し奉る。其は我を聖役に任じて忠信なる者とし給ひたればなり。
And I thank Christ Jesus our Lord, who has given me power, because he counted me faithful, and put me into the ministry;
13 即ち我曩には冒涜者、迫害者、侮辱者たりしかど、信ぜざる時知らずして為ししが故に、慈悲を蒙りて、
me, I say, who before was a reviler and a persecutor and an overbearing man. But I obtained mercy, because I did it ignorantly in unbelief:
14 キリスト、イエズスに於る信仰及び愛と共に、我主の恩寵身に餘れり。
and the grace of our Lord was very abundant with faith, and love which is in Christ Jesus.
15 眞實にして全く信ずべき談なる哉、キリスト、イエズスの世に來り給ひしは罪人を救はん為なる事。我は其罪人の第一なり。
Assuredly true and worthy of all acceptation is this saying: that Christ Jesus came into the world to save sinners, of whom I am chief.
But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal. (aiōnios g166)
Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.) (aiōn g165)
18 我子チモテオよ、汝に関はれる豫ての預言に從ひ、此命令を汝に寄す、之に應じて善き戰を戰ひ、
This charge I commit to you, son Timothy, in accordance with the preceding prophecies concerning you, that by them you may war the good warfare,
19 信仰と善き良心とを保て。或人々は之を棄て、信仰に就きて破船せしが、
holding faith and a good conscience, which some having thrust from them, as it respects faith have made shipwreck; of whom are Hymenæus and Alexander,
20 其中にヒメネオとアレキサンデルと在りしを、冒涜せざる事を學ばしめんとて我之をサタンに付せり。
whom I have delivered to Satan, that they may learn not to revile.
