ローマ人への手紙 5
1 斯く我ら信仰によりて義とせられたれば、我らの主イエス・キリストに頼り、神に對して平和を得たり。
THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:
2 また彼により信仰によりて、今 立つところの恩惠に入ることを得、神の榮光を望みて喜ぶなり。
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 然のみならず患難をも喜ぶ、そは患難は忍耐を生じ、
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 忍耐は練達を生じ、練達は希望を生ずと知ればなり。
And patience, experience; and experience, hope:
5 希望は恥を來らせず、我らに賜ひたる聖 靈によりて神の愛われらの心に注げばなり。
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 我等のなほ弱かりし時、キリスト定りたる日に及びて、敬虔ならぬ者のために死に給へり。
For when we were yet without strength, in due time Christ died for the ungodly.
7 それ義人のために死ぬるもの殆どなし、仁者のためには死ぬることを厭はぬ者もやあらん。
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 然れど我等がなほ罪人たりし時、キリスト我等のために死に給ひしに由りて、神は我らに對する愛をあらはし給へり。
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 斯く今その血に頼りて我ら義とせられたらんには、まして彼によりて怒より救はれざらんや。
Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 我等もし敵たりしとき御子の死に頼りて神と和ぐことを得たらんには、まして和ぎて後その生命によりて救はれざらんや。
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 然のみならず今われらに和睦を得させ給へる我らの主イエス・キリストに頼りて神を喜ぶなり。
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 それ一人の人によりて罪は世に入り、また罪によりて死は世に入り、凡ての人 罪を犯しし故に、死は凡ての人に及べり。
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 律法のきたる前にも罪は世にありき、されど律法なくば罪は認めらるること無し。
(For until the law sin was in the world: but sin is not imputed when there is no law.
14 然るにアダムよりモーセに至るまで、アダムの咎と等しき罪を犯さぬ者の上にも死は王たりき。アダムは來らんとする者の型なり。
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 されど恩惠の賜物は、かの咎の如きにあらず、一人の咎によりて多くの人の死にたらんには、まして神の恩惠と一人の人イエス・キリストによる恩惠の賜物とは、多くの人に溢れざらんや。
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 又この賜物は罪を犯しし一人より來れるものの如きにあらず、審判は一人よりして罪を定むるに至りしが、恩惠の賜物は多くの咎よりして義とするに至るなり。
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 もし一人の咎のために一人によりて死は王となりたらんには、まして恩惠と義の賜物とを豐に受くる者は、一人のイエス・キリストにより生命に在りて王たらざらんや。
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 されば一つの咎によりて罪を定むることの凡ての人に及びしごとく、一つの正しき行爲によりて義とせられ生命を得るに至ることも、凡ての人に及べり。
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 それは一人の不 從順によりて多くの人の罪人とせられし如く、一人の從順によりて多くの人、義人とせらるるなり。
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 律法の來りしは咎の増さんためなり。されど罪の増すところには恩惠も彌増せり。
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
