マルコの福音書 12
1 イエス譬をもて彼らに語り出で給ふ『ある人、葡萄園を造り、籬を環らし、酒槽の穴を掘り、櫓をたて、農夫どもに貸して、遠く旅立せり。
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 時いたりて農夫より葡萄園の所得を受取らんとて、僕をその許に遣ししに、
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 彼ら之を執へて打ちたたき、空手にて歸らしめたり。
They took him, beat him, and sent him away empty.
4 又ほかの僕を遣ししに、その首に傷つけ、かつ辱しめたり。
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 また他の者を遣ししに、之を殺したり。又ほかの多くの僕をも、或は打ち或は殺したり。
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 なほ一人あり、即ち其の愛しむ子なり「わが子は敬ふならん」と言ひて、最後に之を遣ししに、
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 かの農夫ども互に言ふ「これは世嗣なり、いざ之を殺さん、さらばその嗣業は、我らのものとなるべし」
But those farmers said amongst themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 乃ち執へて之を殺し、葡萄園の外に投げ棄てたり。
They took him, killed him, and cast him out of the vineyard.
9 さらば葡萄園の主、なにを爲さんか、來りて農夫どもを亡し、葡萄園を他の者どもに與ふべし。
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 汝ら聖書に「造家者らの棄てたる石は、これぞ隅の首石となれる。
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 これ主によりて成れるにて、我らの目には奇しきなり」とある句をすら讀まぬか』
This was from the Lord. It is marvellous in our eyes’?”
12 ここに彼 等イエスを執へんと思ひたれど、群衆を恐れたり、この譬の己らを指して言ひ給へるを悟りしに因る。遂にイエスを離れて去り往けり。
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 かくて彼らイエスの言尾をとらへて陷入れん爲に、パリサイ人とヘロデ黨との中より、數人を御許に遣す。
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 その者ども來りて言ふ『師よ、我らは知る、汝は眞にして、誰をも憚りたまふ事なし、人の外貌を見ず、眞をもて神の道を教へ給へばなり。我ら貢をカイザルに納むるは、宜きか、惡しきか、納めんか、納めざらんか』
When they had come, they asked him, “Rabbi, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 イエス其の詐僞なるを知りて『なんぞ我を試むるか、デナリを持ち來りて我に見せよ』と言ひ給へば、
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 彼ら持ち來る。イエス言ひ給ふ『これは誰の像、たれの號なるか』『カイザルのなり』と答ふ。
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 イエス言ひ給ふ『カイザルの物はカイザルに、神の物は神に納めよ』彼らイエスに就きて甚だ怪しめり。
Yeshua answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marvelled greatly at him.
18 また復活なしと云ふサドカイ人ら、イエスに來り問ひて言ふ
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 『師よ、モーセは、人の兄弟もし子なく妻を遺して死なば、その兄弟かれの妻を娶りて、兄弟のため嗣子を擧ぐべしと、我らに書き遺したり。
“Rabbi, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 ここに七人の兄弟ありて、兄 妻を娶り、嗣子なくして死に、
There were seven brothers. The first took a wife, and dying left no offspring.
21 第二の者その女を娶り、また嗣子なくして死に、第三の者もまた然なし、
The second took her, and died, leaving no children behind him. The third likewise;
22 七人とも嗣子なくして死に、終には其の女も死にたり。
and the seven took her and left no children. Last of all the woman also died.
23 復活のとき彼らみな甦へらんに、この女は誰の妻たるべきか、七人これを妻としたればなり』
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 イエス言ひ給ふ『なんぢらの誤れるは、聖書をも神の能力をも知らぬ故ならずや。
Yeshua answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 人、死人の中より甦へる時は、娶らず、嫁がず、天に在る御使たちの如くなるなり。
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 死にたる者の甦へる事に就きては、モーセの書の中なる柴の條に、神モーセに「われはアブラハムの神、イサクの神、ヤコブの神なり」と告げ給ひし事あるを、未だ讀まぬか。
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 神は死にたる者の神にあらず、生ける者の神なり。なんぢら大に誤れり』
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 學者の一人、かれらの論じをるを聞き、イエスの善く答へ給へるを知り、進み出でて問ふ『すべての誡命のうち、何か第一なる』
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 イエス答へたまふ『第一は是なり「イスラエルよ聽け、主なる我らの神は唯一の主なり。
Yeshua answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 なんぢ心を盡し、精神を盡し、思を盡し、力を盡して、主なる汝の神を愛すべし」
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 第二は是なり「おのれの如く汝の隣を愛すべし」此の二つより大なる誡命はなし』
The second is like this: ‘You shall love your neighbour as yourself.’ There is no other commandment greater than these.”
32 學者いふ『善きかな師よ「神は唯一にして他に神なし」と言ひ給へるは眞なり。
The scribe said to him, “Truly, Rabbi, you have said well that he is one, and there is none other but he;
33 「こころを盡し、知慧を盡し、力を盡して神を愛し、また己のごとく隣を愛する」は、もろもろの燔祭および犧牲に勝るなり』
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbour as himself, is more important than all whole burnt offerings and sacrifices.”
34 イエスその聰く答へしを見て言ひ給ふ『なんぢ神の國に遠からず』此の後たれも敢へてイエスに問ふ者なかりき。
When Yeshua saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 イエス宮にて教ふるとき、答へて言ひ給ふ『なにゆゑ學者らはキリストをダビデの子と言ふか。
Yeshua responded, as he taught in the temple, “How is it that the scribes say that the Messiah is the son of David?
36 ダビデ聖 靈に感じて自らいへり「主わが主に言ひ給ふ、我なんぢの敵を汝の足の下に置くまでは、我が右に坐せよ」と。
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 ダビデ自ら彼を主と言ふ、されば爭でその子ならんや』大なる群衆は喜びてイエスに聽きたり。
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 イエスその教のうちに言ひたまふ『學者らに心せよ、彼らは長き衣を著て歩むこと、市場にての敬禮、
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 會堂の上座、饗宴の上席を好み、
and to get the best seats in the synagogues and the best places at feasts,
40 また寡婦らの家を呑み、外見をつくりて長き祈をなす。その受くる審判は更に嚴しからん』
those who devour widows’ houses, and for a pretence make long prayers. These will receive greater condemnation.”
41 イエス賽錢函に對ひて坐し、群衆の錢を賽錢函に投げ入るるを見 給ふ。富める多くの者は、多く投げ入れしが、
Yeshua sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 一人の貧しき寡婦きたりて、レプタ二つを投げ入れたり、即ち五 厘ほどなり。
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 イエス弟子たちを呼び寄せて言ひ給ふ『まことに汝らに告ぐ、この貧しき寡婦は、賽錢函に投げ入るる凡ての人よりも多く投げ入れたり。
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 凡ての者は、その豐なる内よりなげ入れ、この寡婦は其の乏しき中より、凡ての所有、即ち己が生命の料をことごとく投げ入れたればなり』
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
