ルカの福音書 6
1 イエス安息 日に麥 畠を過ぎ給ふとき、弟子たち穗を摘み、手にて揉みつつ食ひたれば、
Now it happened on the second chief Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
2 パリサイ人のうち或 者ども言ふ『なんぢらは何ゆゑ安息 日に爲まじき事をするか』
But some of the Pharisees said to them, "Why do you do that which is not lawful on the Sabbath day?"
3 イエス答へて言ひ給ふ『ダビデその伴へる人々とともに飢ゑしとき、爲しし事をすら讀まぬか。
Jesus, answering them, said, "Have you not read what David did when he was hungry, he, and those who were with him;
4 即ち神の家に入りて、祭司の他は食ふまじき供のパンを取りて食ひ、己と偕なる者にも與へたり』
how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
5 また言ひたまふ『人の子は安息 日の主たるなり』
He said to them, "The Son of Man is lord of the Sabbath."
6 又ほかの安息 日に、イエス會堂に入りて教をなし給ひしに、此處に人あり、其の右の手なえたり。
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 學者・パリサイ人ら、イエスを訴ふる廉を見出さんと思ひて、安息 日に人を醫すや否やを窺ふ。
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 イエス彼らの念を知りて、手なえたる人に『起きて中に立て』と言ひ給へば、起きて立てり。
But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
9 イエス彼らに言ひ給ふ『われ汝らに問はん、安息 日に善をなすと惡をなすと、生命を救ふと亡すと、孰かよき』
Then Jesus said to them, "I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?"
10 かくて一同を見まはして、手なえたる人に『なんぢの手を伸べよ』と言ひ給ふ。かれ然なしたれば、その手 癒ゆ。
He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored.
11 然るに彼ら狂氣の如くなりて、イエスに何をなさんと語り合へり。
But they were filled with rage, and talked with one another about what they might do to Jesus.
12 その頃イエス祈らんとて山にゆき、神に祈りつつ夜を明したまふ。
It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
13 夜明になりて弟子たちを呼び寄せ、その中より十二 人を選びて、之を使徒と名づけたまふ。
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 即ちペテロと名づけ給ひしシモンと其の兄弟アンデレと、ヤコブとヨハネと、ピリポとバルトロマイと、
Simon, whom he also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
15 マタイとトマスと、アルパヨの子ヤコブと熱心 黨と呼ばるるシモンと、
and Matthew and Thomas; and James the son of Alphaeus, and Simon, who was called the Zealot;
16 ヤコブの子ユダとイスカリオテのユダとなり。このユダはイエスを賣る者となりたり。
and Judas the son of James, and Judas Iscariot, who became a traitor.
17 イエス此 等とともに下りて、平かなる處に立ち給ひしに、弟子の大なる群衆、およびユダヤ全國、エルサレム又ツロ、シドンの海邊より來りて、或は教を聽かんとし、或は病を醫されんとする民の大なる群も、そこにあり。
He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon,
18 穢れし靈に惱されたる者も醫される。
who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.
19 能力イエスより出でて、凡ての人を醫せば、群衆みなイエスに觸らん事を求む。
All the crowd sought to touch him, for power came out from him and healed them all.
20 イエス目をあげ弟子たちを見て言ひたまふ『幸福なるかな、貧しき者よ、神の國は汝らの有なり。
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God.
21 幸福なる哉、いま飢うる者よ、汝ら飽くことを得ん。幸福なる哉、いま泣く者よ、汝ら笑ふことを得ん。
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 人なんぢらを憎み、人の子のために遠ざけ、謗り、汝らの名を惡しとして棄てなば、汝ら幸福なり。
Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man's sake.
23 その日には喜び躍れ。視よ、天にて汝らの報は大なり、彼らの先祖が預言者たちに爲ししも斯くありき。
Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 されど禍害なるかな、富む者よ、汝らは既にその慰安を受けたり。
"But woe to you who are rich. For you have received your consolation.
25 禍害なる哉、いま飽く者よ、汝らは飢ゑん。禍害なる哉、いま笑ふ者よ、汝らは、悲しみ泣かん。
Woe to you, you who are full now, for you will be hungry. Woe who laugh now, for you will mourn and weep.
26 凡ての人、なんぢらを譽めなば、汝ら禍害なり。彼らの先祖が虚僞の預言者たちに爲ししも斯くありき。
Woe when all people speak well of you, for their fathers did the same thing to the false prophets.
27 われ更に汝ら聽くものに告ぐ、なんじらの仇を愛し、汝らを憎む者を善くし、
"But I tell you who hear: love your enemies, do good to those who hate you,
28 汝らを詛ふ者を祝し、汝らを辱しむる者のために祈れ。
bless those who curse you, and pray for those who mistreat you.
29 なんぢの頬を打つ者には、他の頬をも向けよ。なんぢの上衣を取る者には下衣をも拒むな。
To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.
30 すべて求むる者に與へ、なんぢの物を奪ふ者に復 索むな。
Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.
31 なんぢら人に爲られんと思ふごとく、人にも然せよ。
And as you would like people to do to you, you also do the same to them.
32 なんぢら己を愛する者を愛せばとて、何の嘉すべき事あらん、罪人にても己を愛する者を愛するなり。
If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 汝 等おのれに善をなす者に善を爲すとも、何の嘉すべき事あらん、罪人にても然するなり。
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 なんぢら得る事あらんと思ひて人に貸すとも、何の嘉すべき事あらん、罪人にても均しきものを受けんとて罪人に貸すなり。
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 汝らは仇を愛し、善をなし、何をも求めずして貸せ、さらば、その報は大ならん。かつ至高者の子たるべし。至高者は、恩を知らぬもの惡しき者にも、仁慈あるなり。
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 汝らの父の慈悲なるごとく、汝らも慈悲なれ。
Therefore be merciful, even as your Father is also merciful.
37 人を審くな、さらば汝らも審かるる事あらじ。人を罪に定むな、さらば、汝らも罪に定めらるる事あらじ。人を赦せ、さらば汝らも赦されん。
Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven.
38 人に與へよ、さらば汝らも與へられん。人は量をよくし、押し入れ、搖り入れ、溢るるまでにして、汝らの懷中に入れん。汝 等おのが量る量にて量らるべし』
"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you."
39 また譬にて言ひたまふ『盲人は盲人を手引するを得んや。二人とも穴に落ちざらんや。
He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
40 弟子はその師に勝らず、凡そ全うせられたる者は、その師の如くならん。
A disciple is not above the teacher, but everyone when he is fully trained will be like his teacher.
41 何ゆゑ兄弟の目にある塵を見て、己が目にある梁木を認めぬか。
And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye?
42 おのが目にある梁木を見ずして、爭で兄弟に向ひて「兄弟よ、汝の目にある塵を取り除かせよ」といふを得んや。僞善者よ、先づ己が目より梁木を取り除け。さらば明かに見えて、兄弟の目にある塵を取りのぞき得ん。
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
43 惡しき果を結ぶ善き樹はなく、また善き果を結ぶ惡しき樹はなし。
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
44 樹はおのおの其の果によりて知らる。茨より無花果を取らず、野荊より葡萄を收めざるなり。
For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.
45 善き人は心の善き倉より善きものを出し、惡しき人は惡しき倉より惡しき物を出す。それ心に滿つるより、口は物 言ふなり。
The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 なんぢら我を「主よ主よ」と呼びつつ、何ぞ我が言ふことを行はぬか。
"Why do you call me, 'Lord, Lord,' and do not do the things which I say?
47 凡そ我にきたり我が言を聽きて行ふ者は、如何なる人に似たるかを示さん。
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 即ち家を建つるに、地を深く掘り岩の上に基を据ゑたる人のごとし。洪水いでて流その家を衝けども動かすこと能はず、これ固く建てられたる故なり。
He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
49 されど聽きて行はぬ者は、基なくして家を土の上に建てたる人のごとし。流その家を衝けば、直ちに崩れて、その破壞はなはだし』
But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
