ルカの福音書 6
1 イエス安息 日に麥 畠を過ぎ給ふとき、弟子たち穗を摘み、手にて揉みつつ食ひたれば、
And it came to pass, on a Sabbath, as He is going through the grainfields, that His disciples were plucking the ears, and were eating, rubbing with the hands,
2 パリサイ人のうち或 者ども言ふ『なんぢらは何ゆゑ安息 日に爲まじき事をするか』
and certain of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbaths?”
3 イエス答へて言ひ給ふ『ダビデその伴へる人々とともに飢ゑしとき、爲しし事をすら讀まぬか。
And Jesus answering said to them, “Did you not read even this that David did when he hungered, himself and those who are with him,
4 即ち神の家に入りて、祭司の他は食ふまじき供のパンを取りて食ひ、己と偕なる者にも與へたり』
how he went into the house of God, and took the Bread of the Presentation, and ate, and gave also to those with him, which it is not lawful to eat, except only to the priests?”
5 また言ひたまふ『人の子は安息 日の主たるなり』
And He said to them, “The Son of Man is Lord also of the Sabbath.”
6 又ほかの安息 日に、イエス會堂に入りて教をなし給ひしに、此處に人あり、其の右の手なえたり。
And it came to pass also, on another Sabbath, that He goes into the synagogue, and teaches, and there was there a man, and his right hand was withered,
7 學者・パリサイ人ら、イエスを訴ふる廉を見出さんと思ひて、安息 日に人を醫すや否やを窺ふ。
and the scribes and the Pharisees were watching Him, if on the Sabbath He will heal, that they might find an accusation against Him.
8 イエス彼らの念を知りて、手なえたる人に『起きて中に立て』と言ひ給へば、起きて立てり。
And He Himself had known their reasonings and said to the man having the withered hand, “Rise, and stand in the midst”; and he having risen, stood.
9 イエス彼らに言ひ給ふ『われ汝らに問はん、安息 日に善をなすと惡をなすと、生命を救ふと亡すと、孰かよき』
Then Jesus said to them, “I will question you something: is it lawful on the Sabbaths to do good, or to do evil? To save life or to kill?”
10 かくて一同を見まはして、手なえたる人に『なんぢの手を伸べよ』と言ひ給ふ。かれ然なしたれば、その手 癒ゆ。
And having looked around on them all, He said to the man, “Stretch forth your hand”; and he did so, and his hand was restored whole as the other;
11 然るに彼ら狂氣の如くなりて、イエスに何をなさんと語り合へり。
and they were filled with madness, and were speaking with one another what they might do to Jesus.
12 その頃イエス祈らんとて山にゆき、神に祈りつつ夜を明したまふ。
And it came to pass in those days, He went forth to the mountain to pray, and was passing the night in the prayer of God,
13 夜明になりて弟子たちを呼び寄せ、その中より十二 人を選びて、之を使徒と名づけたまふ。
and when it became day, He called near His disciples, also having chosen twelve from them, whom He also named apostles:
14 即ちペテロと名づけ給ひしシモンと其の兄弟アンデレと、ヤコブとヨハネと、ピリポとバルトロマイと、
Simon, whom He also named Peter, and his brother Andrew, James and John, Philip and Bartholomew,
15 マタイとトマスと、アルパヨの子ヤコブと熱心 黨と呼ばるるシモンと、
Matthew and Thomas, James of Alphaeus, and Simon called Zealot,
16 ヤコブの子ユダとイスカリオテのユダとなり。このユダはイエスを賣る者となりたり。
Judas of James, and Judas Iscariot, who also became betrayer.
17 イエス此 等とともに下りて、平かなる處に立ち給ひしに、弟子の大なる群衆、およびユダヤ全國、エルサレム又ツロ、シドンの海邊より來りて、或は教を聽かんとし、或は病を醫されんとする民の大なる群も、そこにあり。
And having come down with them, He stood on a level spot; and a crowd of His disciples, and a great multitude of the people from all Judea, and Jerusalem, and the seacoast of Tyre and Sidon,
18 穢れし靈に惱されたる者も醫される。
who came to hear Him and to be healed of their diseases, [gathered]. And those harassed by unclean spirits [also gathered] and were healed.
19 能力イエスより出でて、凡ての人を醫せば、群衆みなイエスに觸らん事を求む。
And all the multitude were seeking to touch Him, because power was going forth from Him, and He was healing all.
20 イエス目をあげ弟子たちを見て言ひたまふ『幸福なるかな、貧しき者よ、神の國は汝らの有なり。
And He, having lifted up His eyes to His disciples, said: “Blessed the poor—because yours is the Kingdom of God.
21 幸福なる哉、いま飢うる者よ、汝ら飽くことを得ん。幸福なる哉、いま泣く者よ、汝ら笑ふことを得ん。
Blessed those hungering now—because you will be filled. Blessed those weeping now—because you will laugh.
22 人なんぢらを憎み、人の子のために遠ざけ、謗り、汝らの名を惡しとして棄てなば、汝ら幸福なり。
Blessed are you when men will hate you, and when they will separate you, and will reproach, and will cast forth your name as evil, for the Son of Man’s sake—
23 その日には喜び躍れ。視よ、天にて汝らの報は大なり、彼らの先祖が預言者たちに爲ししも斯くありき。
rejoice in that day, and leap, for behold, your reward [is] great in Heaven, for according to these things were their fathers doing to the prophets.
24 されど禍害なるかな、富む者よ、汝らは既にその慰安を受けたり。
But woe to you—the rich, because you have gotten your comfort.
25 禍害なる哉、いま飽く者よ、汝らは飢ゑん。禍害なる哉、いま笑ふ者よ、汝らは、悲しみ泣かん。
Woe to you who have been filled—because you will hunger. Woe to you who are laughing now—because you will mourn and weep.
26 凡ての人、なんぢらを譽めなば、汝ら禍害なり。彼らの先祖が虚僞の預言者たちに爲ししも斯くありき。
Woe to you when all men will speak well of you—for according to these things were their fathers doing to false prophets.
27 われ更に汝ら聽くものに告ぐ、なんじらの仇を愛し、汝らを憎む者を善くし、
But I say to you who are hearing, love your enemies, do good to those hating you,
28 汝らを詛ふ者を祝し、汝らを辱しむる者のために祈れ。
bless those cursing you, pray for those maligning you;
29 なんぢの頬を打つ者には、他の頬をも向けよ。なんぢの上衣を取る者には下衣をも拒むな。
and to him striking you on the cheek, give also the other, and from him taking away from you the mantle, also the coat you may not keep back.
30 すべて求むる者に與へ、なんぢの物を奪ふ者に復 索むな。
And to everyone who is asking of you, be giving; and from him who is taking away your goods, do not be asking again;
31 なんぢら人に爲られんと思ふごとく、人にも然せよ。
and as you wish that men may do to you, do also to them in like manner;
32 なんぢら己を愛する者を愛せばとて、何の嘉すべき事あらん、罪人にても己を愛する者を愛するなり。
and—if you love those loving you, what grace is it to you? For also the sinful love those loving them;
33 汝 等おのれに善をなす者に善を爲すとも、何の嘉すべき事あらん、罪人にても然するなり。
and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same;
34 なんぢら得る事あらんと思ひて人に貸すとも、何の嘉すべき事あらん、罪人にても均しきものを受けんとて罪人に貸すなり。
and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much.
35 汝らは仇を愛し、善をなし、何をも求めずして貸せ、さらば、その報は大ならん。かつ至高者の子たるべし。至高者は、恩を知らぬもの惡しき者にも、仁慈あるなり。
But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and you will be sons of the Highest, because He is kind to the ungracious and evil;
36 汝らの父の慈悲なるごとく、汝らも慈悲なれ。
be therefore merciful, as also your Father is merciful.
37 人を審くな、さらば汝らも審かるる事あらじ。人を罪に定むな、さらば、汝らも罪に定めらるる事あらじ。人を赦せ、さらば汝らも赦されん。
And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.
38 人に與へよ、さらば汝らも與へられん。人は量をよくし、押し入れ、搖り入れ、溢るるまでにして、汝らの懷中に入れん。汝 等おのが量る量にて量らるべし』
Give, and it will be given to you; good measure, pressed, and shaken, and running over, they will give into your bosom; for with that measure with which you measure, it will be measured to you again.”
39 また譬にて言ひたまふ『盲人は盲人を手引するを得んや。二人とも穴に落ちざらんや。
And He spoke an allegory to them, “Is blind able to lead blind? Will they not both fall into a pit?
40 弟子はその師に勝らず、凡そ全うせられたる者は、その師の如くならん。
A disciple is not above his teacher, but everyone perfected will be as his teacher.
41 何ゆゑ兄弟の目にある塵を見て、己が目にある梁木を認めぬか。
And why do you behold the speck that is in your brother’s eye, and do not consider the beam that [is] in your own eye?
42 おのが目にある梁木を見ずして、爭で兄弟に向ひて「兄弟よ、汝の目にある塵を取り除かせよ」といふを得んや。僞善者よ、先づ己が目より梁木を取り除け。さらば明かに見えて、兄弟の目にある塵を取りのぞき得ん。
Or how are you able to say to your brother, Brother, permit, I may take out the speck that [is] in your eye—yourself not beholding the beam in your own eye? Hypocrite, first take the beam out of your own eye, and then you will see clearly to take out the speck that [is] in your brother’s eye.
43 惡しき果を結ぶ善き樹はなく、また善き果を結ぶ惡しき樹はなし。
For there is not a good tree making bad fruit, nor a bad tree making good fruit;
44 樹はおのおの其の果によりて知らる。茨より無花果を取らず、野荊より葡萄を收めざるなり。
for each tree is known from its own fruit, for they do not gather figs from thorns, nor do they crop a grape from a bramble.
45 善き人は心の善き倉より善きものを出し、惡しき人は惡しき倉より惡しき物を出す。それ心に滿つるより、口は物 言ふなり。
The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
46 なんぢら我を「主よ主よ」と呼びつつ、何ぞ我が言ふことを行はぬか。
And why do you call Me, Lord, Lord, and do not do what I say?
47 凡そ我にきたり我が言を聽きて行ふ者は、如何なる人に似たるかを示さん。
Everyone who is coming to Me, and is hearing My words, and is doing them, I will show you to whom he is like:
48 即ち家を建つるに、地を深く掘り岩の上に基を据ゑたる人のごとし。洪水いでて流その家を衝けども動かすこと能はず、これ固く建てられたる故なり。
he is like to a man building a house, who dug and deepened, and laid a foundation on the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded on the rock.
49 されど聽きて行はぬ者は、基なくして家を土の上に建てたる人のごとし。流その家を衝けば、直ちに崩れて、その破壞はなはだし』
And he who heard and did not, is like to a man having built a house on the earth, without a foundation, against which the stream broke forth, and immediately it fell, and the ruin of that house became great.”
