ルカの福音書 19
1 エリコに入りて過ぎゆき給ふとき、
And having entered He was passing through Jericho.
2 視よ、名をザアカイといふ人あり、取税人の長にて富める者なり。
And behold a man by name being called Zacchaeus and he himself was a chief tax collector and (he himself *N(k)O*) (was *k*) rich;
3 イエスの如何なる人なるかを見んと思へど、丈 矮うして群衆のために見ること能はず、
And he was seeking to see Jesus who He is and not he was able because of the crowd, because in stature small he was.
4 前に走りゆき、桑の樹にのぼる。イエスその路を過ぎんとし給ふ故なり。
And having run (to the *no*) front he went up into a sycamore-fig tree so that he may see Him, for (through *k*) that [way] He was soon to pass.
5 イエス此處に至りしとき、仰ぎ見て言ひたまふ『ザアカイ、急ぎおりよ、今日われ汝の家に宿るべし』
And as He came to the place, having looked up Jesus (he saw him and *K*) said to him; Zacchaeus, having hurried do come down; today for in the house of you it behooves Me to stay.
6 ザアカイ急ぎおり、喜びてイエスを迎ふ。
And having hurried he came down and received Him rejoicing.
7 人々みな之を見て呟きて言ふ『かれは罪人の家に入りて客となれり』
And having seen [it] (all *N(k)O*) were grumbling saying that With a sinful man He has entered to stay.
8 ザアカイ立ちて主に言ふ『主、視よ、わが所有の半を貧しき者に施さん、若しわれ誣ひ訴へて人より取りたる所あらば、四 倍にして償はん』
Having stood then Zacchaeus said to the Lord; Behold the half my possessions Lord, to the poor I give; and if of anyone anything I have defrauded, I restore [it] fourfold.
9 イエス言ひ給ふ『けふ救はこの家に來れり、此の人もアブラハムの子なればなり。
Said then to him Jesus that Today salvation to the house this has come, because also he himself a son of Abraham is;
10 それ人の子の來れるは、失せたる者を尋ねて救はん爲なり』
Came for the Son of Man to seek and to save that having been lost.
11 人々これらの事を聽きゐたるとき、譬を加へて言ひ給ふ。これはイエス、エルサレムに近づき給ひ、神の國たちどころに現るべしと彼らが思ふ故なり。
When are hearing now they these things having proceeded He spoke a parable because near being to Jerusalem He and thinking they that immediately is about the kingdom of God to appear.
12 乃ち言ひたまふ『或 貴人、王の權を受けて歸らんとて遠き國へ往くとき、
He said therefore; A man certain of noble birth proceeded to a country distant to receive for himself a kingdom and to return.
13 十 人の僕をよび、之に金 十ミナを付して言ふ「わが歸るまで商賣せよ」
Having called then ten servants his own he gave to them ten minas and said to them; (Do trade *NK(o)*) (in that *NO*) (until *k*) I come back.
14 然るに其の地の民かれを憎み、後より使を遣して「我らは此の人の我らの王となることを欲せず」と言はしむ。
But the citizens of him were hating him and sent a delegation after him saying; Not we are willing [for] this [man] to reign over us.
15 貴人、王の權をうけて歸り來りしとき、銀を付し置きたる僕どもの、如何に商賣せしかを知らんとて彼らを呼ばしむ。
And it came to pass on the returning of him having received the kingdom that he directed to be called to him servants these to whom (he had given *N(k)O*) the money, in order that he may know (who *k*) what (they had gained by trading. *N(k)O*)
16 初のもの進み出でて言ふ「主よ、なんぢの一ミナは十ミナを贏けたり」
Came up then the first saying; lord, the mina of you ten (has produced *N(k)O*) more minas.
17 王いふ「善いかな、良き僕、なんぢは小事に忠なりしゆゑ、十の町を司どるべし」
And He said to him; (well done *N(k)O*) good servant! Because in very little faithful you were, do be having authority you are over ten cities.
18 次の者きたりて言ふ「主よ、なんぢの一ミナは五ミナを贏けたり」
And came the second saying; The mina of you, lord, has made five minas.
19 王また言ふ「なんぢも五つの町を司どるべし」
He said then also to this one; And you yourself over do be five cities.
20 また一人きたりて言ふ「主、視よ、なんぢの一ミナは此處に在り。我これを袱紗に包みて藏め置きたり。
And (*no*) another came saying; lord, behold the mina of you which I was keeping lying in a piece of cloth;
21 これ汝の嚴しき人なるを懼れたるに因る。なんぢは置かぬものを取り、播かぬものを刈るなり」
I was afraid for of you, because a man harsh you are; You take up what not you did lay down and you reap what not you did sow.
22 王いふ「惡しき僕、われ汝の口によりて汝を審かん。我の嚴しき人にて、置かぬものを取り、播かぬものを刈るを知るか。
He says (now *k*) to him; Out of the mouth of you I will judge you, evil servant. You knew that I myself a man harsh am taking up what not I did lay down and reaping what not I did sow;
23 何ぞわが金を銀行に預けざりし、さらば我きたりて元金と利子とを請求せしものを」
Then because of why not did you give my money to (the *k*) bank, and I myself and I myself having come with interest maybe it collected
24 かくて傍らに立つ者どもに言ふ「かれの一ミナを取りて十ミナを有てる人に付せ」
And to those having stood by he said; do take from him the mina and do give [it] to the [one] the ten minas having.
25 彼 等いふ「主よ、かれは既に十ミナを有てり」
And they said to him; Master, he has ten minas.
26 「われ汝らに告ぐ、凡て有てる人はなほ與へられ、有たぬ人は有てるものをも取らるべし。
I say (for *ko*) to you that to everyone who is having will be given, from however the [one] not having even that which he has will be taken away (from of him. *ko*)
27 而して我が王たる事を欲せぬ、かの仇どもを此處に連れきたり、我が前にて殺せ」』
Furthermore the enemies of mine (these *N(k)O*) those not having been willing [for] me to reign over them do bring here and do slay them before me.
28 イエス此 等のことを言ひてのち、先だち進みてエルサレムに上り給ふ。
And having said these things He was going on ahead going up to Jerusalem.
29 オリブといふ山の麓なるベテパゲ及びベタニヤに近づきし時、イエス二人の弟子を遣さんとして言ひ給ふ、
And it came to pass as He drew near to Bethphage and Bethany toward the mount which is being called Olivet He sent two of the disciples (of him *ko*)
30 『向の山にゆけ、其處に入らば、一度も人の乘りたる事なき驢馬の子の繋ぎあるを見ん、それを解きて牽ききたれ。
(speaking; *N(k)O*) do go into the ahead village, in which entering you will find a colt tied on which no [one] ever yet of men has sat; (and *no*) having untied it do bring [it].
31 誰かもし汝らに「なにゆゑ解くか」と問はば、斯く言ふべし「主の用なり」と』
And if anyone you shall ask; Because of why do you untie [it]? thus will you say (to him: *k*) Because the Lord of it need has.’
32 遣されたる者ゆきたれば、果して言ひ給ひし如くなるを見る。
Having departed then those sent found [it] even as He had said to them.
33 かれら驢馬の子をとく時、その持主ども言ふ『なにゆゑ驢馬の子を解くか』
When are untying then they the colt said the masters of it to them; Why untie you the colt?
34 答へて言ふ『主の用なり』
And they said: (that *no*) The Lord of it need has.
35 かくて驢馬の子をイエスの許に牽ききたり、己が衣をその上にかけて、イエスを乘せたり。
And they led it to Jesus, and having cast (their *N(k)O*) garments on the colt they put on [it] Jesus.
36 その往き給ふとき、人々おのが衣を途に敷く。
When is going then He they were spreading the garments (of them *NK(o)*) on the road.
37 オリブ山の下りあたりまで近づき來り給へば、群れゐる弟子たち皆 喜びて、その見しところの能力ある御業につき、聲 高らかに神を讃美して言ひ始む、
When is drawing near then he already at the descent of the Mount of Olives began all the multitude of the disciples rejoicing to praise God in a voice loud for (all *NK(o)*) which they had seen [the] mighty works
38 『讃むべきかな、主の名によりて來る王。天には平和、至高き處には榮光あれ』
saying: Blessed [is] the coming King in [the] name of [the] Lord; In heaven peace, and glory in [the] highest.
39 群衆のうちの或パリサイ人ら、イエスに言ふ『師よ、なんぢの弟子たちを禁めよ』
And some of the Pharisees from the crowd said to Him; Teacher, do rebuke the disciples of You.
40 答へて言ひ給ふ『われ汝らに告ぐ、此のともがら默さば、石 叫ぶべし』
And answering He said (to them: *ko*) I say to you (that *ko*) if these (will be silent, *N(k)O*) the stones (will cry out. *N(k)O*)
41 既に近づきたるとき、都を見やり、之がために泣きて言ひ給ふ、
And as He drew near, having seen the city He wept over (it *N(k)O*)
42 『ああ汝、なんぢも若しこの日の間に、平和にかかはる事を知りたらんには――されど今なんぢの目に隱れたり。
saying that If you had known (and indeed *k*) in the day (of you *k*) this even you yourself the [things] for peace (of you; *ko*) Now however they are hidden from eyes of you.
43 日きたりて敵なんぢの周圍に壘をきづき、汝を取圍みて四方より攻め、
For will come days upon you that (will cast around *N(k)O*) the enemies of you a barricade you and they will surround you and they will hem in you on every side
44 汝とその内にある子らとを地に打倒し、一つの石をも石の上に遺さざるべし。なんぢ眷顧の時を知らざりしに因る』
and will level to the ground you and the children of you within you and not will leave a stone upon (a stone *N(k)O*) within you, because which not you knew the season of visitation of you.
45 かくて宮に入り、商ひする者どもを逐ひ出しはじめ、
And having entered into the temple He began to cast out those selling (in to it *k*) (and buying *K*)
46 之に言ひたまふ『「わが家は祈の家たるべし」と録されたるに、汝らは之を強盜の巣となせり』
saying to them; It has been written: (And *no*) (will be *N(k)O*) the house of Mine a house of prayer’; You yourselves however it made a den of robbers.’
47 イエス日々 宮にて教へたまふ。祭司長・學者ら及び民の重立ちたる者ども、之を殺さんと思ひたれど、
And He was teaching every day in the temple; the however chief priests and the scribes were seeking Him to destroy and the foremost of the people,
48 民みな耳を傾けてイエスに聽きたれば、爲すべき方を知らざりき。
And not they were finding what they may do; the people for all were hanging on His [words] listening.
