レビ記 5

1 人もし證人として出たる時に諭誓の聲を聽ながらその見たる事またはその知る事を陳ずして罪を犯さば己の咎は己の身に歸すべし

“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

2 人もし汚穢たる獣の死體汚穢たる家畜の死體汚穢たる昆蟲の死體など凡て汚穢たる物に捫ることあらばその事に心づかざるもその身は汚れて辜あり

Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

3 もし又心づかずして人の汚穢にふるる事あらばその人の汚穢は如何なる汚穢にもあれその之を知るにいたる時は辜あり

or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

4 人もし心づかずして誓を發し妄に口をもて惡をなさんと言ひ善をなさんと言ばその人の誓を發して妄に言ふとこるは如何なる事にもあれそのこれを知るにいたる時は此等の一において辜あり

Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

5 若これらの一において辜ある時は某の事において罪を犯せりと言あらはし

and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

6 その愆のためその犯せし罪のために羊の牝なる者すなはち羔羊あるひは牝山羊をヱホバにたづさへ來りて罪祭となすべし斯て祭司は彼の罪のために贖罪をなすべし

and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

7 もし羔羊にまで手のとどかざる時は鳲鳩二羽か雛鴿二羽をその犯せし愆のためにヱホバに持きたり一を罪祭にもちひ一を燔祭に用ふべし

And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

8 即ちこれを祭司にたづさへ往べし祭司はその罪祭の者を先にささぐべし即ちその首を頸の根より切やぶるべし但しこれを切はなすべからず

and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

9 而してその罪祭の者の血を壇の一方にそそぎその餘の血をば壇の底下にしぼり出すべし是を罪祭となす

and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

10 またその次のは慣例のごとくに燔祭にささぐべし斯祭司彼が犯せし罪のために贖をなすべし然せば彼は赦されん

And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

11 もし二羽の鳲鳩か二羽の雛き鴿までに手のとどかざる時はその罪ある者麥粉一エパの十分一を禮物にもちきたりてこれを罪祭となすべしその上に膏をかくべからず又その上に乳香を加ふべからず是は罪祭なればなり

And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

12 彼祭司の許にこれを携へゆくべし祭司はこれを一握とりて記念の分となし壇の上にてヱホバの火祭の上にこれを焚べし是を罪祭となす

and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

13 斯祭司は彼が是等の一を犯して獲たる罪のために贖をなすべし然せば彼は赦されんその殘餘は素祭とひとしく祭司に歸すべし

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

14 ヱホバ、モーセに告て言たまはく

And YHWH speaks to Moses, saying,

15 人もし過失を爲し知ずしてヱホバの聖物を于して罪を獲ことあらば汝の估價に依り聖所のシケルにしたがひて數シケルの銀にあたる全き牡羊を群の中よりとりその愆のためにこれをヱホバに携へきたりて愆祭となすべし

“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

16 而してその聖物を于して獲たる罪のために償をなしまた之に五分の一をくはへて祭司に付すべし祭司はその愆祭の牡羊をもて彼のために贖罪をなすべし然せば彼は赦されん

And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

17 人もし罪を犯しヱホバの誡命の爲べからざる者の一を爲すことあらば假令これを知ざるも尚罪ありその罪を任べきなり

And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

18 即ち汝の估價にしたがひて群の中より全き牡羊をとり愆祭となしてこれを祭司にたづさへいたるべし祭司は彼が知ずして誤りし過誤のために贖罪をなすべし然せば彼は赦されん

Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

19 是を愆祭となすその人は誠にヱホバに罪を獲たり

it [is] a guilt-offering; he has certainly been guilty before YHWH.”