ヨハネの福音書 19
1 ここにピラト、イエスをとりて鞭うつ。
Then Pilate took Jesus and flogged him.
2 兵卒ども茨にて冠冕をあみ、その首にかむらせ、紫色の上衣をきせ、
The soldiers twisted together a crown of thorns, put it on his head, and then clothed him with a purple garment.
3 御許に進みて言ふ『ユダヤ人の王やすかれ』而して手掌にて打てり。
They kept saying, “Hail, King of the Jews!” and striking him in the face.
4 ピラト再び出でて人々にいふ『視よ、この人を汝らに引 出す、これは何の罪あるをも我が見ぬことを汝らの知らん爲なり』
Once again Pilate came out and said to the Jews, “Behold, I am bringing him out to you so that you may know that I find no fault in him.”
5 ここにイエス茨の冠冕をかむり、紫色の上衣をきて出で給へば、ピラト言ふ『視よ、この人なり』
Jesus then came out wearing the crown of thorns and the purple garment, and Pilate said to them, “Behold, the man!”
6 祭司長・下役どもイエスを見て叫びいふ『十字架につけよ、十字架につけよ』ピラト言ふ『なんぢら自らとりて十字架につけよ、我は彼に罪あるを見ず』
When the chief priests and the officers saw him, they cried out, “Crucify, crucify him!” But Pilate said to them, “You take him and crucify him, for I find no fault in him.”
7 ユダヤ人こたふ『我らに律法あり、その律法によれば死に當るべき者なり、彼はおのれを神の子となせり』
The Jews answered him, “We have a law, and according to our law he must die, for he made himself out to be the Son of God.”
8 ピラトこの言をききて増々おそれ、
When Pilate heard this, he was even more afraid.
9 再び官邸に入りてイエスに言ふ『なんぢは何處よりぞ』イエス答をなし給はず。
He went back into his headquarters and said to Jesus, “Where are yoʋ from?” But Jesus gave him no answer.
10 ピラト言ふ『われに語らぬか、我になんぢを赦す權威あり、また十字架につくる權威あるを知らぬか』
So Pilate said to him, “Yoʋ do not speak to me? Do yoʋ not know that I have authority to crucify yoʋ, and authority to release yoʋ?”
11 イエス答へ給ふ『なんぢ上より賜はらずば、我に對して何の權威もなし。この故に我をなんぢに付しし者の罪は更に大なり』
Jesus answered, “Yoʋ would have no authority over me if it had not been given to yoʋ from above. Therefore he who handed me over to yoʋ has greater sin.”
12 ここにおいてピラト、イエスを赦さんことを力む。されどユダヤ人さけびて言ふ『なんぢ若しこの人を赦さば、カイザルの忠臣にあらず、凡そおのれを王となす者はカイザルに叛くなり』
From that point forward Pilate was seeking to release him, but the Jews cried out, “If yoʋ release this man, yoʋ are not a friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”
13 ピラトこれらの言をききて、イエスを外にひきゆき、敷石（ヘブル語にてガバタ）といふ處にて審判の座につく。
When Pilate heard this, he brought Jesus out and sat down on the judgment seat at a place called the Stone Pavement (or in Hebrew, Gabbatha).
14 この日は過越の準備 日にて、時は第六時ごろなりき。ピラト、ユダヤ人にいふ『視よ、なんぢらの王なり』
It was about the sixth hour on the day of Preparation for the Passover, and he said to the Jews, “Behold, your king!”
15 かれら叫びていふ『除け、除け、十字架につけよ』ピラト言ふ『われ汝らの王を十字架につくべけんや』祭司長ら答ふ『カイザルの他われらに王なし』
But they cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”
16 ここにピラト、イエスを十字架に釘くるために彼らに付せり。彼らイエスを受取りたれば、
Then Pilate handed Jesus over to them to be crucified. So they took Jesus and led him away.
17 イエス己に十字架を負ひて、髑髏（ヘブル語にてゴルゴダ）といふ處に出でゆき給ふ。
Carrying his own cross, he went out to a location called the Place of the Skull (which in Hebrew is called Golgotha).
18 其處にて彼らイエスを十字架につく。又ほかに二人の者をともに十字架につけ、一人を右に、一人を左に、イエスを眞中に置けり。
There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 ピラト罪標を書きて十字架の上に掲ぐ『ユダヤ人の王、ナザレのイエス』と記したり。
Pilate also wrote a notice and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”
20 イエスを十字架につけし處は都に近ければ、多くのユダヤ人この標を讀む、標はヘブル、ロマ、ギリシヤの語にて記したり。
Many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 ここにユダヤ人の祭司長らピラトに言ふ『ユダヤ人の王と記さず、我はユダヤ人の王なりと自稱せりと記せ』
Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, “I am the king of the Jews.”’”
22 ピラト答ふ『わが記したることは記したるままに』
Pilate answered, “What I have written, I have written.”
23 兵卒どもイエスを十字架につけし後、その衣をとりて四つに分け、おのおの其の一つを得たり。また下衣を取りしが、下衣は縫目なく、上より惣て織りたる物なれば、
When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,
24 兵卒ども互にいふ『これを裂くな、誰がうるか鬮にすべし』これは聖書の成就せん爲なり。曰く『かれら互にわが衣をわけ、わが衣を鬮にせり』兵卒ども斯くなしたり。
so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
25 さてイエスの十字架の傍らには、その母と母の姉妹と、クロパの妻マリヤとマグダラのマリヤと立てり。
Standing by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
26 イエスその母とその愛する弟子との近く立てるを見て、母に言ひ給ふ『をんなよ、視よ、なんぢの子なり』
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, yoʋr son.”
27 また弟子に言ひたまふ『視よ、なんぢの母なり』この時より、その弟子かれを己が家に接けたり。
Then he said to the disciple, “Behold, yoʋr mother.” And from that hour the disciple took her into his own home.
28 この後イエス萬の事の終りたるを知りて、――聖書の全うせられん爲に――『われ渇く』と言ひ給ふ。
After this, when Jesus saw that everything was now finished, in order to fulfill the Scripture he said, “I am thirsty.”
29 ここに酸き葡萄酒の滿ちたる器あり、その葡萄酒のふくみたる海綿をヒソプに著けてイエスの口に差附く。
A jar full of sour wine was there, so they filled a sponge with sour wine, put it around a hyssop branch, and brought it up to his mouth.
30 イエスその葡萄酒をうけて後いひ給ふ『事 畢りぬ』遂に首をたれて靈をわたし給ふ。
When Jesus had received the sour wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
31 この日は準備 日なれば、ユダヤ人、安息 日に屍體を十字架のうへに留めおかじとて（殊にこの度の安息 日は大なる日なるにより）ピラトに、彼らの脛ををりて屍體を取除かんことを請ふ。
Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.
32 ここに兵卒ども來りて、イエスとともに十字架に釘けられたる第一の者と他のものとの脛を折り、
So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
33 而してイエスに來りしに、はや死に給ふを見て、その脛を折らず。
But when they came to Jesus, they did not break his legs since they saw that he was already dead.
34 然るに一人の兵卒、鎗にてその脅をつきたれば、直ちに血と水と流れいづ。
Instead, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water came out.
35 之を見しもの證をなす、其の證は眞なり、彼はその言ふことの眞なるを知る、これ汝 等にも信ぜしめん爲なり。
He who saw this has testified, and his testimony is true, and he knows that he speaks what is true, so that you may believe.
36 此 等のことの成りたるは『その骨くだかれず』とある聖 句の成就せん爲なり。
For these things happened so that the Scripture would be fulfilled: “No bone of his will be broken.”
37 また他に『かれら己が刺したる者を見るべし』と云へる聖 句あり。
And, as another Scripture says, “They will look on him whom they have pierced.”
38 この後、アリマタヤのヨセフとて、ユダヤ人を懼れ密にイエスの弟子たりし者、イエスの屍體を引 取らんことをピラトに請ひたれば、ピラト許せり、乃ち往きてその屍體を引取る。
After these things, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took away the body.
39 また曾て夜 御許に來りしニコデモも、沒藥・沈香の混和物を百 斤ばかり携へて來る。
With him came Nicodemus (who had previously come to Jesus by night). He brought a mixture of myrrh and aloes that weighed about seventy-five pounds.
40 ここに彼らイエスの屍體をとり、ユダヤ人の葬りの習慣にしたがひて、香料とともに布にて卷けり。
So they took Jesus' body and wrapped it in linen cloths with the spices, as is the custom of the Jews in preparing a body for burial.
41 イエスの十字架につけられ給ひし處に園あり、園の中にいまだ人を葬りしことなき新しき墓あり。
Near the place where Jesus was crucified there was a garden, and in the garden there was a new tomb in which no one had ever been laid.
42 ユダヤ人の準備 日なれば、この墓の近きままに其處にイエスを納めたり。
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
