イザヤ書 30
1 ヱホバのたまはく 悖るる子輩はわざはひなるかな かれら謀略をすれども我によりてせず 盟をむすべどもわが靈にしたがはず ますます罪につみをくはへん
Wo! sones forsakeris, seith the Lord, that ye schulden make a councel, and not of me; and weue a web, and not bi my spirit, that ye schulden encreesse synne on synne.
2 かれらわが口にとはずしてエジプトに下りゆきパロの力をかりておのれを强くしエジプトの蔭によらん
Whiche goen, to go doun in to Egipt, and ye axiden not my mouth; ye hopynge help in the strengthe of Farao, and ye hauynge trist in the schadewe of Egipt.
3 パロのちからは反てなんぢらの恥となり エジプトの蔭によるは反てなんぢらの辱かしめとなるべし
And the strengthe of Farao schal be to you in to confusioun, and the trist of the schadewe of Egipt in to schenschipe.
4 かれの君たちはゾアンにあり かれの使者たちはハネスにきたれり
For whi thi princes weren in Taphnys, and thi messangeris camen til to Anes.
5 かれらは皆おのれを益することあたはざる民によりて恥をいだく かの民はたすけとならず益とならず かへりて恥となり謗となれり
Alle thei weren schent on the puple, that myyten not profite to hem; thei weren not in to help, and in to ony profit, but in to schame and schenschip.
6 南のかたの牲畜にかかる重負のよげん 曰く／かれらその財貨を若き驢馬のかたにおはせ その寳物を駱駝の背におはせて 牝獅 牡獅 まむし及びとびかける蛇のいづる苦しみと艱難との國をすぎて 己をえきすること能はざる民にゆかん
The birthun of werk beestis of the south. In the lond of tribulacioun and of angwisch, a lionesse, and a lioun, of hem a serpent, and a cocatrice; thei weren berynge her richessis on the schuldris of werk beestis, and her tresours on the botche of camels, to a puple that myyte not profite to hem.
7 そのエジプトの助はいたづらにして虛し このゆゑに我はこれを休みをるラハブとよべり
For whi Egipt schal helpe in veyn, and idili. Therfor Y criede on this thing, It is pride oneli; ceesse thou.
8 いま往てこれをその前にて牌にしるし書にのせ 後の世に傳へてとこしへに證とすべし
Now therfor entre thou, and write to it on box, and write thou it diligentli in a book; and it schal be in the last dai in to witnessyng, til in to with outen ende.
9 これは悖れる民いつはりをいふ子輩ヱホバの律法をきくことをせざる子輩なり
For it is a puple terrynge to wrathfulnesse, and sones lieris, sones that nylen here the lawe of God.
10 かれら見るものに對ひていふ見るなかれと 默示をうる者にむかひていふ直きことを示すなかれ 滑かなることをかたれ虛僞をしめせ
Whiche seien to profetis, Nyle ye prophesie; and to biholderis, Nyle ye biholde to vs tho thingis that ben riytful; speke ye thingis plesynge to vs, se ye errouris to vs.
11 なんぢら大道をさり逕をはなれ われらが前にイスラエルの聖者をあらしむるなかれと
Do ye awei fro me the weie, bowe ye awei fro me the path; the hooli of Israel ceesse fro oure face.
12 此によりてイスラエルの聖者かくいひ給ふ なんぢらこの言をあなどり暴虐と邪曲とをたのみて之にたよれり
Therfor the hooli of Israel seith these thingis, For that that ye repreuiden this word, and hopiden on fals caleng, and on noise, and tristiden on it,
13 斯るがゆゑにこの不義なんぢらには凸出ておちんとするたかき垣のさけたるところのごとく その破壞にはかに暫しが間にきたらんと
therfor this wickidnesse schal be to you as a brekyng fallynge doun, and souyt in an hiy wal; for sudeynli while it is not hopid, the brekyng therof schal come.
14 主これを破りあだかも陶工の瓶をくだきやぶるがごとくして惜みたまはず その碎のなかに爐より火をとり池より水をくむほどの一片だに見出すことなからん
And it schal be maad lesse, as a galoun of a pottere is brokun with ful strong brekyng; and a scherd schal not be foundun of the gobetis therof, in which scherd a litil fier schal be borun of brennyng, ethir a litil of watir schal be drawun of the diche.
15 主ヱホバ、イスラエルの聖者かくいひたまへり なんぢら立かへりて靜かにせば救をえ 平穩にして依賴まば力をうべしと 然どなんぢらこの事をこのまざりき
For whi the Lord God, the hooli of Israel, seith these thingis, If ye turnen ayen, and resten, ye schulen be saaf; in stilnesse and in hope schal be youre strengthe. And ye nolden.
16 なんぢら反ていへり 否われら馬にのりて逃走らんと この故になんぢら逃走らん 又いへりわれら疾きものに乗んと この故になんぢらを追もの疾かるべし
And ye seiden, Nai, but we schulen fle to horsis; therfor ye schulen fle. And we schulen stie on swifte horsis; therfor thei schulen be swiftere, that schulen pursue you.
17 ひとり叱咤すれば千人にげはしり 五人しつたすればなんぢら逃走りて その遺るものは僅かに山嶺にある杆のごとく 岡のうへにある旗のごとくならん
A thousynde men schulen fle fro the face of the drede of oon; and ye schulen fle fro the face of drede of fyue, til ye be left as the mast of a schip in the cop of a munteyn, and as a signe on a litil hil.
18 ヱホバこれにより俟てのち恩惠を汝等にほどこし これにより上りてのちなんぢらを憐れみたまはん ヱホバは公平の神にましませり 凡てこれを俟望むものは福ひなり
Therfor the Lord abidith, that he haue mercy on you, and therfor he schal be enhaunsid sparynge you; for whi God is Lord of doom, blessid ben alle thei that abiden hym.
19 シオンにをりヱルサレムにをる民よ なんぢは再びなくことあらじ そのよばはる聲に應じて必ずなんぢに惠をほどこしたまはん 主ききたまふとき直にこたへたまふべし
Forsothe the puple of Sion schal dwelle in Jerusalem; thou wepynge schal not wepe, he doynge merci schal haue merci on thee; at the vois of thi cry, anoon as he herith, he schal answere to thee.
20 主はなんぢらになやみの糧とくるしみの水とをあたへ給はん なんぢを敎るもの再びかくれじ 汝の目はその敎るものを恒にみるべし
And the Lord schal yyue to thee streyt breed, and schort watir, and schal no more make thi techere to fle awei fro thee; and thin iyen schulen be seynge thi comaundour,
21 なんぢ右にゆくも左にゆくもその耳に これは道なりこれを歩むべしと後邊にてかたるをきかん
and thin eeris schulen here a word bihynde the bak of hym that monestith; This is the weie, go ye therynne, nether to the riyt half nether to the left half.
22 又なんぢら白銀をおほひし刻める像 こがねをはりし鑄たる像をけがれとし 穢物のごとく打棄ていはん 去れと
And thou schalt defoule the platis of the grauun ymagis of thi siluer, and the cloth of the yotun ymage of thi gold; and thou schalt scatere tho, as the vnclennesse of a womman in vncleene blood; Go thou out, and thou schalt seie to it.
23 なんぢが地にまく種に主は雨をあたへ また地になりいづる糧をたまふ その土產こえて豐かならん その日なんぢの家畜はひろき牧場に草をはむべし
And reyn schal be youun to thi seed, where euere thou schalt sowe in erthe, and the breed of fruytis of erthe schal be moost plenteuouse and fat; in that dai a lomb schal be fed largeli in thi possessioun.
24 地をたがへす牛と驢馬とは團扇にてあふぎ箕にてとほし鹽をくはへたる飼料をくらはん
And thi bolis and coltis of assis, that worchen the lond, schulen ete barli with chaf meynd togidere, as it is wyndewid in the cornfloor.
25 大なる殺戮の日やぐらのたふるる時もろもろのたかき山もろもろのそびえたる嶺に河とみづの流とあるべし
And strondis of rennynge watris schulen be on ech hiy munteyn, and on ech litil hil reisid, in the dai of sleyng of many men, whanne touris fallen doun.
26 かくてヱホバその民のきずをつつみ そのうたれたる創痍をいやしたまふ日には月のひかりは日の光のごとく日のひかりは七倍をくはへて七の日のひかりの如くならん
And the liyt of the moone schal be as the liyt of the sunne, and the liyt of the sunne schal be seuenfold, as the liyt of seuene daies, in the dai in which the Lord schal bynde togidere the wounde of his puple, and schal make hool the smytynge of the wounde therof.
27 視よヱホバの名はとほき所よりきたり そのはげしき怒はもえあがる焰のごとく その唇はいきどほりにてみち その舌はやきつくす火のごとく
Lo! the name of the Lord cometh doun fro fer; his strong veniaunce is brennynge and greuouse to bere; hise lippis ben fillid of indignacioun, and his tunge is as fier deuouringe.
28 その氣息はみなぎりて項にまでいたる流のごとし 且ほろびの篩にてもろもろの國をふるひ又まどはす韁をもろもろの民の口におきたまはん
His spirit is as a stef streem, flowynge `til to the myddis of the necke, to leese folkis in to nouyt, and the bridil of errour, that was in the chekis of puplis.
29 なんぢらは歌うたはん節會をまもる夜のごとし なんぢらは心によろこばん笛をならしヱホバの山にきたりイスラエルの磐につくときの如し
Song schal be to you, as the vois of an halewid solempnyte; and gladnesse of herte, as he that goth with a pipe, for to entre in to the hil of the Lord, to the stronge of Israel.
30 ヱホバはその稜威のこゑをきかしめ 烈しき怒をはなちて燒つくす火のほのほと暴風と大雨と雹とをもて その臂のくだることを示したまはん
And the Lord schal make herd the glorie of his vois, and he schal schewe the ferdfulnesse of his arm in manassyng of strong veniaunce, and in flawme of fier brennynge; he schal hurtle doun in whirlewynd, and in stoon of hail.
31 ヱホバのこゑによりてアツスリヤ人はくじけん 主はこれを笞にてうち給ふべし
For whi Assur smytun with a yerde schal drede of the vois of the Lord;
32 ヱホバの豫じめさだめたまへる杖をアツスリヤのうへにくはへたまふごとに 鼓をならし琴をひかん 主はうごきふるふ戰闘をもてかれらとたたかひ給ふべし
and the passyng of the yerd schal be foundid, which yerde the Lord schal make for to reste on hym. In tympans, and harpis, and in souereyn batels he schal ouercome hem.
33 トペテは往古よりまうけられ また王のために備へられたり これを深くしこれを廣くしここに火とおほくの薪とをつみおきたり ヱホバの氣息これを硫黄のながれのごとくに燃さん
For whi Tophet, that is, helle, deep and alargid, is maad redi of the kyng fro yistirdai; the nurschyngis therof ben fier and many trees; the blast of the Lord as a streem of brymstoon kyndlith it.
