Umatiyu 12
1 Uganiya uginome uwui wa asabar uni, yeso ma wata a tiruu ti zalkama, anu tarsa umeme wa kuna ikomo, wa tubi uhuba i alkama areme.
About that time Jesus passed on the Sabbath through the wheatfields; and His disciples became hungry, and began to gather ears of wheat and eat them.
2 Sa anu bezi urusa wa ira anime, we gun we, “Ira, anu tarsa uweme wa zinu wuza imum ige sa idi rize awuzi unu wui asabar ba.”
But the Pharisees saw it and said to Him, "Look! your disciples are doing what the Law forbids them to do on the Sabbath."
3 Ma gun we, dayamu ira imum me sa Dauda ma wuzi sa ma kuna ikomo ba, me wan aruni atanu tumeme.
"Have you never read," He replied, "what David did when he and his men were hungry?
4 Sa ma ribe udange Asere ma ri imumare sa yazi ya Asere igebe sa yazi dayari ime ba, nani aroni ameme wari, anu akatuma ka Asere wani cas wa rizi.
how he entered the House of God and ate the Presented Loaves, which it was not lawful for him or his men to eat, nor for any except the priests?
5 Nani dayamu ira anyimo atize ta Asere, unu wui asabar, anu katuma ka Asere wadi wuzi katuma uwui asabar sarki u ira aburi.
And have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath without incurring guilt?
6 In bushi uye be sama teki aginome.
But I tell you that there is here that which is greater than the Temple.
7 Daagi irusa ani me, ami ticukun ti runta tini nyara da uya uni ceba, da ida ira aburi ana buri ba.
And if you knew what this means, 'It is mercy I desire, not sacrifice', you would not have condemned those who are without guilt.
8 Barki vana unu memani Asere Asabar.
For the Son of Man is the Lord of the Sabbath."
9 Mari aje unu ribize ati denge ta Asere.
Departing thence He went to their synagogue,
10 Urunu ma rani desa tari me ta wi, wa iki Yeso, wa gu, “Ya wuna uri ahuman unu nu rono Asabar?” Vat anime wa barki wa kem ahira umeki uni.
where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him.
11 Ma gun we, “Cangi aveni a unyimo ashime ingi ma zin in katuma, ku rizi anyimo uwa rono Asabar, mada meki kuni masusuba.
"Which of you is there," He replied, "who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?
12 Ka huno kani unu ma tami kutam ku ginome, barki anime ya wuna uri awuzi imum mu i huma uwui wa Asabar.”
Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath."
13 Sa yeso ma gun unu nume, “Wito tari tuweme.” ma witi, ti kuri ti huma gusi ti umureme.
Then He said to the man, "Stretch out your arm." And he stretched it out, and it was restored quite sound like the other.
14 Anu ubezi urusa wa suri, wa gamirka tize ani ce numeme, unu nyara una uhuna ume.
But the Pharisees after leaving the synagogue consulted together against Him, how they might destroy Him.
15 Sa yeso ma tinka we, ma hiri ahira me, anu gwardang wa tarsi me, ma humani in we vat.
Aware of this, Jesus departed elsewhere; and a great number of people followed Him, all of whom He cured.
16 Ma kwadiwe kati wa buki aye abanga me.
But He gave them strict injunctions not to blaze abroad His doings,
17 A'anime barki a nyinca ubuka ishaya agi.
that those words of the Prophet Isaiah might be fulfilled,
18 “U rere um be sa ma zauka, desa mara iriba in, de sa iriba in irumza barki me, indi wu me bi be biriri, madi buu anu zatu tarsa tize ta Asere una ukadure.
"This is My servant whom I have chosen, My dearly loved One in whom My soul takes pleasure. I will put My spirit upon Him, and He will announce justice to the nations.
19 Mada cara iriba nani ma buu haw-haw, ba desa madi kunna ni myira nu me u nah.
He will not wrangle or raise His voice, nor will His voice be heard in the broadways.
20 Nisubo sa na biki upura ni puraba; upitila sa wa biki uwuno uda wono ba, kadura adi ri aje.
A crushed reed He will not utterly break, nor will He quench the still smouldering wick, until He has led on Justice to victory.
21 Anu uzatu tarsa Asere wadi inki iriba ani za unmeme.
And on His name shall the nations rest their hopes."
22 A eh me unu babana urubo desa ma zin na agwergene, ma human in me, ku babana kabuki tizze mu kuri ma iri ahira.
At that time a demoniac was brought to Him, blind and dumb; and He cured him, so that the dumb man could speak and see.
23 Anu vat wa gamirka tizze, wa gu, “Nani unuge mani vana u dauda?”
And the crowds of people were all filled with amazement and said, "Can this be the Son of David?"
24 Sa anu ubezi urusa wa kunna anime wagu, “Unu ubari uba, zabul ugomo agwargene, unu me ma su zo agwegene.”
The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons."
25 Yeso sa marusa ugamara uweme, magun we, “Vat tigomo sa ta harzina barki ni eru, ti di curno. Nipin nani akura sadi harzina barki ni eru sadi adi ir aje.
Knowing their thoughts He said to them, "Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.
26 Ingi unu uburi masuzo unu uburi, wa harzina ahira ani eru azigino me. Aneni tigomo me tidi tunno?
And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?
27 Ingi unu bari u ba, azabul uni suzo agwergene, ahana ashime we, wa suzo unu bari wa vi? I anime we wani wadi cukuno anu bara utize tishime.
And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.
28 Ingi me unu bari ubi be biriri ba Asere in suzo agwergene anime, tigomo ta Asere ta aye shi a zigino me.
But if it is by the power of the Spirit of God that I expel the demons, it is evident that the Kingdom of God has come upon you.
29 Adi wu aneni aribe a kura unani kara a ciri me tirunga, indaki atuba utira umemba, adi ku cari tirunga ta akura me.
Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.
30 Desa da mazo nan mi ba, nan debe sa mazon in orso nan mi ba madi samirka.
"The man who is not with me is against me, and he who is not gathering with me is scattering abroad.
31 Barki anime in boo shi, na ti veteni vat madini marume, nan usizikeme wanu, vat desa ma sizikeme bi beu biriri ada ceke meba.
This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.
32 Vat desa ma tissa vana Asere, ca a veteme madini mameme. Dasa ma titta bibe biriri, ada vete madini mamebe, une nan-akura iwono. (aiōn g165)
And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." (aiōn g165)
33 “Nani igu matiti ma rizi uyo me cangi urizi, nani igu matte mazi zenzeg uyo me cangi uda rizi meba, barki a tingiza utiti ahira uyo me uni.
"Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.
34 Shi ahana iwa, aneni ida ke i bu tizze ti huma, sa izi ana aburi, barki imum be sa ya re iriba, ine ini unu ma boo.
O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.
35 Unu iriba ishew, anyimo iriba shew imeme maka wuzi imum mu ihuma, unu uburi, anyimo ani hara niburi numeme maka wuzi imum mu iburi.
A good man from his good store produces good things, and a bad man from his bad store produces bad things.
36 In booshi, uwui umara une vat imum be sa unu ma wuzi adi gunguno ini.
But I tell you that for every careless word that men shall speak they will be held accountable on the day of Judgement.
37 Tizze tiwe tini tidi burwe, nan ti ri w. e”
For each of you by his words shall be justified, or by his words shall be condemned."
38 Aye anu dungara wan na nu bezzu urusa, wa kabirka me wagu, “Unu dungara, ti nyara ti iri bire bi huri ahira aweme.”
Then He was accosted by some of the Scribes and of the Pharisees who said, "Teacher, we wish to see a sign given by you."
39 Yeso ma kabirka we magu, “Anu uneh ana aburu. Anu bezi uzatu hem, wa nyara wa iri bihuri, bi huri bi zoni sa adi bezzi we in daki bi Yunasa unu ukurzo.
"Wicked and faithless generation!" He replied, "they clamour for a sign, but none shall be given to them except the sign of the Prophet Jonah.
40 Kasi sa Yunusa mawu tiye ti taru uwui nan niye anyimo apuru abicere, ane ani vana unu madi wu tiye ti taru niye nan nuwui anyimo adizi.
For just as Jonah was three days in the sea-monster's belly, so will the Son of Man be three days in the heart of the earth.
41 Rono uweki utizze ti unineba wadi hiri nan anu uneh ugeme wadi reki we. Nani wadi hem in tizze ti Yunusa abame.
There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.
42 Rono uweki utizze ti ugomo ane u kudu, madi hiri wanna nu uneh ugeme madi reki we. Barki ma eh usuro upingaru une ma kunna urusa u Sulemanu. Desa mateki sulemanu mayeh.
The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.
43 Sa ugwergene ubit ingi masuro ahira unu, madi tarsi ti hira ti uzatume umei barki u nyara u venke, mada kenze ba.
"No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.
44 Abinime ani madi gu, 'In di kuri akura sa ma suroni.' Ingi makuro, madi kem akurame unu ma zoni aciki anime.
Then he says, 'I will return to my house that I left;' and he comes and finds it unoccupied, swept clean, and in good order.
45 Abinime ani madi ha maka inta agwergene usunare sa wa teki me ini mumu iburi. Wa ribe wa cukuno abini me. Unu uginomr ticukun ta dumo me ti teki ta jeme uni curnome. Ane ani idi cukuno inune uburi ugeme.”
Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation."
46 Mara anyimo atizze nan nigora, a inome nan anu henume wa turi a matara. Wanyari wa buki tizze wan me.
While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.
47 Uye ma gun me, “Uwari uweme nan anu henu uwe me wa turi a matara wa nyara ubuka utizze nan hu.”
So some one told Him, "Your mother and your brothers are standing outside, and desire to speak to you."
48 Ma kabirka magun me, “Aveni a ino um? Aka veni anu henu um?”
"Who is my mother?" He said to the man; "and who are my brothers?"
49 Ma witi tari uwatu anu tarsa ume, masa, “Uwari um be nan anu henu um.
And pointing to His disciples He added, "See here are my mother and my brothers.
50 Vat desa ma wuza imum me sa aco um, anyimo aseseri ma nyara, memani u henu um, nan ka ino um.”
To obey my Father who is in Heaven--that is to be my brother and my sister and my mother."
