Umarkus 12
1 I Yesubma tubi inwe in ze torusa, magu unu nubu mabari imum uru imeme maketi a hirama in matiti ma henzi uwa coco makarsi madini makuri mabari ahira uzu mei urun uma titi, madusa a tanu ta piit.
And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.
2 Imum yanyame matonue anakadura kameme ura ma owawane ore sa makakaba ibru imatitima ma meki vana me watri wahu arume.
And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.
3 Koma wazekime, watirime, wa birko me wa dusa sarki iri mum.
But they, having apprehended him, beat him and sent him away empty.
4 Wa sake utumma aye ahira awame una kadura, watri me wakunna me iwowo anice wacekime in mu e.
And again, he sent another servant to them. And they wounded him on the head, and they treated him with contempt.
5 Makuri matumi u ye unu inde ahu, wagumari aye awa me, watiri watiri wahuwatuzi we.
And again, he sent another, and him they killed, and many others: some they beat, but others they killed.
6 Mazi uni inde sa madi tumi, una adimo me ma guana unadumo sa madi tumime, wadi kunna biyau bi meme.
Therefore, having still one son, most dear to him, he sent him also to them, at the very end, saying, ‘For they will reverence my son.’
7 Anaka tuma waguana vana uyo ume mazi geme cati hu me ti cati imum ya choo me.
But the settlers said one to another: ‘This is the heir. Come, let us kill him. And then the inheritance will be ours.’
8 Wa meki me wa hu wa vingi me a ni kira ni ru.
And apprehending him, they killed him. And they cast him out of the vineyard.
9 Nyanini unu ru me, madi wu, madi huzi anu inta uru me, ma nya aye.
Therefore, what will the lord of the vineyard do?” “He will come and destroy the settlers. And he will give the vineyard to others.”
10 Da ya basa ihori ige me sa, nipo sa anyarime nini, ni neni na cukuna nipo ni tuba uru tini.
“And so, have you not read this scripture?: ‘The stone which the builders have rejected, the same has been made the head of the corner.
11 Tize uwatu Asere imumu ibiyau a je aru me.
By the Lord has this been done, and it is wondrous in our eyes.’”
12 Watubi unyarsa umaki Yesu.
And they sought to take hold of him, but they feared the crowd. For they knew that he had spoken this parable about them. And leaving him behind, they went away.
13 Wa tuburko ma Farisiyawa wana Hiridiyawa, wa nyarisi me intize.
And they sent some of the Pharisees and Herodians to him, so that they might trap him with words.
14 Sa wa e, wagumme, unudungara, inzome iri imumbe sa mabizema sizi anime, mazi neziwe nibaba nigome Asere ma nya kaisar imumsa izi kaisa.
And these, arriving, said to him: “Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?”
15 Matinka malim mawa me nyanini i we me wa pattum. unyam imum sa mari ini.
And knowing their skill in deception, he said to them: “Why do you test me? Bring me a denarius, so that I may see it.”
16 Wa nya Yesu unu inde, mabukwe, muhenu maveni ma zige me, wa gu muhenu ma kaisar.
And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.”
17 Yesu magu nya kisari imumbe sa izi kisari unya Yesu, imeme nyani imum be sizi ya Asere inyan Asere.
So in response, Jesus said to them, “Then render to Caesar, the things that are of Caesar; and to God, the things that are of God.” And they wondered over him.
18 A Sadukiyawa e ahira a! eme wa debe sa maguna u hira uzoni wa iki me.
And the Sadducees, who say there is no resurrection, approached him. And they questioned him, saying:
19 Uni bizizi Musa ma nyetike durin ingi uhenu ma womo maceki unej umeme, sarki vana anyimo uni henu, a uye mazi uneh me bayi mayo vana unu neti unanu me.
“Teacher, Moses wrote for us that if any man’s brother will have died and left behind a wife, and not have left behind sons, his brother should take his wife to himself and should raise up offspring for his brother.
20 Anu sunare anihenu, wazi anya unu ne u inde unu tuba uzika me ma wii, ma ceki me sarki vana.
So then, there were seven brothers. And the first took a wife, and he died without leaving behind offspring.
21 Unu ure ma wii maceki ine me sarki vana unu uku taru cangi ma wii.
And the second took her, and he died. And neither did he leave behind offspring. And the third acted similarly.
22 Unu usunare ma wii ma ceki me sarki ahana u aye adumo me une ma wii.
And in like manner, each of the seven received her and did not leave behind offspring. Last of all, the woman also died.
23 Romo be sa Ugomo Asere madi e une me madi wa veni.
Therefore, in the resurrection, when they will rise again, to which of them will she be a wife? For each of the seven had her as wife.”
24 Yesu magu ine ini ya wuna i carsa abangan, barki uzatu urusa uni kara na Asere.
And Jesus responded by saying to them: “But have you not gone astray, by knowing neither the scriptures, nor the power of God?
25 Rono u zauka anabuu, anya adi zoni, vat uru tidi cukunomana kadura Asere.
For when they will be resurrected from the dead, they shall neither marry, nor be given in marriage, but they are like the Angels in heaven.
26 Abanga iwono, nanu uhirza ibe daki ya bassani ihori i Musa sa ma nyetike anyimo anijaa unu guna immani Asere Ibrahim, Asere a Ishaku, nan Asere a Yakubu.
But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
27 An, debe sa Asere mazi Asere a weme anu vengize mani, wazome anu vengize mani wazome u guna aginwe mukizi muni ya hurna shi gbardang.
He is not the God of the dead, but of the living. Therefore, you have gone far astray.”
28 Uye ma e mazi kunna imum be sa wazi unu boo me, ma iri Yesu makabarka ma iki we, tiye tize yini tiduandang.
And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.
29 Yesu makabirka we tize ti dandang, kunna ni, anu IrailamUgomo Asere azia inde.
And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.
30 Udi tafna nan na Asere, Ugomo Asere vat ini riba iwe me, nanbi be biweme, wa nikara.
And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’
31 Tize tu kure, tine tini in taa uroni utura uwe me gusi nice nu we me, ure ukuri uka zoni sa uteki ugeme.
But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Unu nyetike, magu, rep unu urusa, ka dura kani Asere azi a inde, ara Asere azo ni.
And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;
33 Uhem me vat ini riba inde wanu rusa, vat nikara uhem uroni utura gusi ni wome ine ini itaki uni ure, ubonza adodu nan wiro udi roronga.
and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”
34 Sa Yesu ma iri, ukabirka umeme urisi, magun we uzo we piit nan nakura Asere abini ani daki uye makuri ma iki me iri mum.
And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.
35 Yesu mara udenge Asere magi unu boo uwe ti ze ta Asere, vana u Dauda.
And while teaching in the temple, Jesus said in answer: “How is it that the scribes say that the Christ is the son of David?
36 Dauda biriri ba gunana, Asere, cukuno atinare tam indi kurzo aroni ishine iwome ati buna tiwome.
For David himself said in the Holy Spirit: ‘The Lord said to my Lord: Sit at my right hand, until I set your enemies as your footstool.’
37 Dauda nice ni meme magu una kaba uru “Asere”, nyani ya wu a gum me vanu Dauda?, ni ori na nu kunna anyimo iri ba irum.
Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.
38 Yesu unu bezizi haka sake ina nu unyeyike anu unyara uniza uni sansani uni izini we ajira ani gura.
And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,
39 Anu nyara ahira ticukuno ti dandang ati denge ta Asere wanti hira tu tanda.
and to sit in the first chairs in the synagogues, and to have the first seats at feasts,
40 Wadi ribize ati kura ta neti a koro wa kuri wa wusi bi ringara bi joko bati uwuna ugino me imum izenze ini.
who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”
41 Ba abini me Yesu ma cukuno a nikuri a nyimo udenge Asere, unu hira anu unu rezi ikirfi anyimo ani kuri, anu gbardang wa rezi ikirfi idandang anyimo imumbesa wazini.
And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.
42 Ure ukoro une ma e ma reki anini ana re cas.
But when one poor widow had arrived, she put in two small coins, which is a quarter.
43 Ma titi anu tarsa umeme magu we, kudura ka zigeme imboo shi, imumbe ukoro uweri ugeme, mareki iso igeme iteki ukasu anume.
And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.
44 Wa nyaniza anyino ukem uwe, sa wazin, me anyimo udira ume uni, ma nya vat, mum be sa mazi.
For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”
