Uluka 6
1 In ure uwui asabar Yeso ma ra anyimo uru ubisana ahana katuma kameme wa zinu pusa uma gbangu ma bi sana me, wazunu para me atari tuwe me unu siza ma.
One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
2 Aye anyimo anu bezi utize wagh, “barki nyanini ya wuna iwuza anime unu wui sa da aguna awuzi ane ba?”
“Why are you doing what it is not allowable to do on the Sabbath?” asked some of the Pharisees.
3 Yeso ma kabirka we magu, da ya basa imum besa Dauda ma wuzi uganiya sa ma kunna ikomo ba, me nan ananu sa ma zi nigome nan we ba?
Jesus’ answer was: “Have not you read even of what David did, when he was hungry, he and his companions —
4 Ma ribi anyimo kura Asere, maziki imumare ya kura Asere mari ma kuri ma nya ahana aruma sa wa zi nan me, ya zi anime anu dungara utize wani wadi ri.
That he went into the House of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?”
5 Ma gu we, “vana unubu me mani ugomo Asere asabar me”
Then Jesus added: “The Son of Man is lord even of the Sabbath.”
6 Ya cukuno u uru uwui asabar maribe anyimo udenge Asere. Uye mara ahira sa tari tina re tume ta wii.
On another Sabbath Jesus went into the Synagogue and taught; and there was a man there whose right hand was withered.
7 Anu nyiteke nan nanu bezi tize wa inki aje nani madi humam me unu uwui asabar me, barki wa kem imumu boo ume unu wuza imum besa da ya wuna ba.
The Teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
8 Barki anime marusa imum besa ma basa manno ma kuri magu inu nu zatu utari me, “hira tonno abanna me atii anabu” unu me manno ma hiri ma tonno.
Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: “Stand up and come out into the middle.” The man stood up;
9 Yeso ma gun we, “In zinu igizo ushi, da ya wuna uri awuzi imumu iriri nan ihuma, aburi unu nani aceki me ma wi?”
and Jesus said to them: “I ask you, is it allowable to do good on the Sabbath — or harm? to save a life, or let it perish?”
10 Manno ma hiru we vat ma gun unu nu me, “Wito tari tuwe me” ma wuzi ani me tari tume me ti huma.
Then, looking round at them all, he said to the man: “Stretch out your hand.” The man did so; and his hand had become sound.
11 Wanno wa kunna iriba kan, wa kuri wa titi ace wa gamira tize imum be sa wadi wuzi in Yeso.
But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
12 Acukuno atiye tigino me, sa ma nyene asesere anipo ma wuzi biringara. Ma ri aje iniye nigino me inu wuza ubiringa ahira Asere.
Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
13 Inisi sizo, matiti ahana utarsa umeme, wa eh ahira ameme, ma zauka anu kirau ina nawa re, ande sa matiti we “anu kurzizo, utize ta Asere”.
When day came, he summoned his disciples, and chose twelve of them, whom he also named ‘Apostles.’
14 Tiza ta hana ameme simon (desa ma gusa me Bitrus) nan uhenu ume me Andrawus, Yakubu, Yahaya, Philibus, Bartalamawu,
They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
15 Matta, Toma, Yakubu Vana u Halfa, Simon desa agusa Zaloti, Yahuda vana u Yakubu.
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
16 Nan Yahuda vana uiskariyoti, desa ma cukuno unu re inama Yeso.
Judas son of James, and Judas Iscariot, who proved a traitor.
17 Sa Yeso ma tunno usuru anipo nan we, wanno wa tonno amassa ahana katuma kame gbardang wa ra ahira me, nan anu gbardang usuru uyahudiya nan urushalima nan ageno usuro utaya nan usidon.
Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
18 Wa eh barki wa kunna me, wa kuru wa kem uhumuza uti koni tu weme. Ande sa wa zin inti koni dati wa kem uhumuza.
who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
19 Konda avi anyimo ani orime ma nyari udara ume barki ubezi uhuma ura ahira ameme ani, ma kuri ma humuza we vat.
and every one in the crowd was trying to touch him, because a power went out from him which restored them all.
20 Manno ma hiri ahana akatuma kame me magu, “Anu kem imumu iriri shi anu dira, barki anime akura Asere ashe ani.
Then, raising his eyes and looking at his disciples, Jesus spoke as follows: “Blessed are you who are poor, for yours is the Kingdom of God.
21 Shi anu imumu iriri shi anu ikomo aname, barki ti inshi. She anu imumu iriri ana so ana me, barki idi zunzi.
Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.
22 Shi anu imumu iriri ini inka anabu wa ga shi, wa bezi shi usasas wa guna tiza tishi me anu imumu iriba, bari vana unubu.
Blessed are you when men hate you, and when they expel you from among them, and taunt you, and reject your Name as an evil thing — on account of the Son of Man.
23 Idi zunzi ronigino me, barki idi kem imumu iriri anyimo Asesere, barki anime a cokoro acokoro anka coo uwe me wa wuzi ana kadura.
Then indeed you may be glad and dance for joy, for be sure that your reward in Heaven will be great; for that is what their ancestors did to the Prophets.
24 Ude ushi anu kem barki sa ya kem tiyom tishi me.
But ‘alas for you who are rich,’ for you have had your comforts in full.
25 Ude ushi anu itii, barki idi kunna ikomo uhana aje, ude ushi anu atizunza ya de ni idi shizi uhana aje, shi ana tizunza idi wuzi tiyom nan naso uhana aje.
Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
26 Ude ushi inka anabu wa nonzo shi barki ane ani acokoro acokoro an ka coo uwe me wazi anu bezi rusa moco.
Alas for you when all men speak well of you; for this is what their ancestors did to the false Prophets.
27 Barki anime ingusa shi anu kunna um, hem ni inde sa ma ga shi ikuri iwuzi anu ga shi imumu iriri.
But to you who hear I say — Love your enemies, show kindness to those who hate you,
28 Buka ni anu ati zumza tishi tize tiriri, in kuri iwuzi andesa wa wuzi shi bi ringara.
bless those who curse you, pray for those who insult you.
29 De sa ma vavi we upo uginne, gamira ukure me, inka uye mazi ugudu uwe me, kati ukartime udibi uwe me ba.
When a man gives one of you a blow on the cheek, offer the other cheek as well; and, when any one takes away your cloak, do not keep back your coat either.
30 Nyizani ande sa wa nyara imum ahira ashi. Inka uye ma zika ire imum sa izi ishi me, kati igu ma kurzo inini ba.
Give to every one who asks of you; and, when any one takes away what is yours, do not demand its return.
31 Vat imum be sa unyara anu wa wuzi weni, waza anime cangi.
Do to others as you wish them to do to you.
32 In wa hem unu nu hem uwe mani cas, nyanini igino me wa wuza? ko ana madini wa hem ina nu hem uwe.
If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
33 Inka i bezi imumu iriri ahira anu wuza ushi imumu iriri inicas, nyanini imumu irunta ushi uba me? Ko ana madini wa hem ina nu hem uwe.
For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
34 Inka ya nya ureme ahira andesa ya inko iribani wadi kurzo shi ni cas, Nyanini uhana aje ashi me? Ana madini wa nyaza ana madini ureme, wa nyara akurzo imum besa wa nya sarki ukinki u ire imum ni.
If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
35 In anime hem ni ina hem ushi, i wuzi we imumu iriri. Nyani we ureme kati i inki iriba uguna adi kurzo shi ba, ukalum ushi me udi cukuno gbardang. Idi cukuno ahana ani nonzo barki me i nice num ma bezi ugogoni ahira anu zutu bezi ukunna urunta ahira anabu.
But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward shall be great, and you shall be Sons of the Most High, for he is kind to the thankless and the bad.
36 Cukunoni anu iriba i shew barki aco ushime unu iriba ishew mani.
Learn to be merciful — even as your Father is merciful.
37 Kati iwuzi u inko utize tini kubu, shi ada inko tize tini kuba nanshi ba, kati iwuzi moco ba, ida kuri agu shi ana moco ba, imbizo ni ana madini shi ma adi imbizo shi.
Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Nyizani aye, shi ma adi nya shi gbardan, unu yanga sa a guta ni une uni adi guti shini ikwangizo ati buna tishi me barki uyaga uge saya gusani, une uni adi gusa shine.
Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; For the measure that you mete will be meted out to you in return.”
39 Ma kuri ma bukuwe ure ubezi, “Urubu ma misi urubu ubina? Inka ma wuna anime, vat uwe wadi rizi anyimo uwaa, azo ane aniba?
Then, speaking in parables, Jesus said: “Can one blind man guide another? Will they not both fall into a ditch?
40 Vana ukatuma mada teki me unu bezizi ume ba, barki ani de sa makem ubezi ukem madi cukuno kasi unu bizizi ume me.
A scholar is not above his teacher; yet every finished scholar shall be like his teacher.
41 Barki nyani ya wuna uhira ukunti anije nu henu uwe me, uda wa rusa uira imum be sa ira anije nu we ba?
And why do you look at the straw in your brother’s eye, while you pay no attention at all to the beam in your own?
42 Barki nyanini udi gunu henu uwe, uhenu um, nan ikari imum besa ira anije nu we me, hu da wa ira imum be sa ira ani je nuwe ba? Hu unu iriba ibur tuba ukara ukunti sa ura ani je nuwe, uduku iri memeru imum besa ira ani je nuhenu uwe me.
How can you say to your brother ‘Brother, let me take out the straw in your eye,’ while you yourself do not see the beam in your own? Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw in your brother’s.
43 Barki ani me ure utiti uriri sa uda ke uyo ahana azensen ba, nani utiti uwice uda ke uyo ahana ariri.
There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
44 Barki a da ke arusa konde uya utiti ahira yoh ahana ameme. Barki anabu wada ke wa tazi ahana upom anipum nibi kana, nani wada ke wa inti mei mu wangu anyimo ikana.
For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
45 Una kadure ahira iraba ishew ime me madi yo ahna ariri. Una madini madi anyimo iriba izensen ime madi wuzi imum izenzen barki anyimo u inko imm iriba ime ini anyo adi buki tize.
A good man, from the good stores of his heart, brings out what is good; while a bad man, from his bad stores, brings out what is bad. For what fills a man’s heart will rise to his lips.
46 Barki nya ugusam anime, ugomo Asere, ugomo Asere, 'I da tarsa shi tize tum ba?
Why do you call me ‘Master! Master!’ and yet fail to do what I tell you?
47 Vat desa ma aye ahira ama ma kuna tize tum ma wuza katuma ni, idi buki shi uzina ume.
Every one who comes to me and listens to my teaching and acts upon it — I will show you to whom he may be compared.
48 Mazin kasi de sa mazinu bara akura, desa ma henze uwa pitii inka ure wa ruba, inka mei ma myinca, mada ke ma zuruko ani ba barki abara ani memmeru.
He may be compared to a man building a house, who dug, and went deep, and laid the foundation upon the rock. Then, when a flood came, the river swept down upon that house, but had no power to shake it, because it had been built well.
49 Barki vat desa ma kunna tize tum maga me utarsa me, mazi kasi desa ma bara akura ameme adize ahura. Inka ure wa vavi ani akura me adi rizi, urizo akura me uzin ini kara.
But those who have listened and not acted upon what they have heard may be compared to a man who built a house on the ground without any foundation. The river swept down upon it, and the house immediately collapsed; and great was the crash that followed.”
