Uluka 6
1 In ure uwui asabar Yeso ma ra anyimo uru ubisana ahana katuma kameme wa zinu pusa uma gbangu ma bi sana me, wazunu para me atari tuwe me unu siza ma.
One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
2 Aye anyimo anu bezi utize wagh, “barki nyanini ya wuna iwuza anime unu wui sa da aguna awuzi ane ba?”
Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
3 Yeso ma kabirka we magu, da ya basa imum besa Dauda ma wuzi uganiya sa ma kunna ikomo ba, me nan ananu sa ma zi nigome nan we ba?
Jesus replied, “Have you never read what David did when he and his men were hungry?
4 Ma ribi anyimo kura Asere, maziki imumare ya kura Asere mari ma kuri ma nya ahana aruma sa wa zi nan me, ya zi anime anu dungara utize wani wadi ri.
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
5 Ma gu we, “vana unubu me mani ugomo Asere asabar me”
Then he told them, “The Son of man is Lord of the Sabbath.”
6 Ya cukuno u uru uwui asabar maribe anyimo udenge Asere. Uye mara ahira sa tari tina re tume ta wii.
On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
7 Anu nyiteke nan nanu bezi tize wa inki aje nani madi humam me unu uwui asabar me, barki wa kem imumu boo ume unu wuza imum besa da ya wuna ba.
The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
8 Barki anime marusa imum besa ma basa manno ma kuri magu inu nu zatu utari me, “hira tonno abanna me atii anabu” unu me manno ma hiri ma tonno.
But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
9 Yeso ma gun we, “In zinu igizo ushi, da ya wuna uri awuzi imumu iriri nan ihuma, aburi unu nani aceki me ma wi?”
Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
10 Manno ma hiru we vat ma gun unu nu me, “Wito tari tuwe me” ma wuzi ani me tari tume me ti huma.
He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
11 Wanno wa kunna iriba kan, wa kuri wa titi ace wa gamira tize imum be sa wadi wuzi in Yeso.
But they flew into a rage, and began to discuss what they could do to Jesus.
12 Acukuno atiye tigino me, sa ma nyene asesere anipo ma wuzi biringara. Ma ri aje iniye nigino me inu wuza ubiringa ahira Asere.
One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
13 Inisi sizo, matiti ahana utarsa umeme, wa eh ahira ameme, ma zauka anu kirau ina nawa re, ande sa matiti we “anu kurzizo, utize ta Asere”.
When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
14 Tiza ta hana ameme simon (desa ma gusa me Bitrus) nan uhenu ume me Andrawus, Yakubu, Yahaya, Philibus, Bartalamawu,
Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
15 Matta, Toma, Yakubu Vana u Halfa, Simon desa agusa Zaloti, Yahuda vana u Yakubu.
Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
16 Nan Yahuda vana uiskariyoti, desa ma cukuno unu re inama Yeso.
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Sa Yeso ma tunno usuru anipo nan we, wanno wa tonno amassa ahana katuma kame gbardang wa ra ahira me, nan anu gbardang usuru uyahudiya nan urushalima nan ageno usuro utaya nan usidon.
Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
18 Wa eh barki wa kunna me, wa kuru wa kem uhumuza uti koni tu weme. Ande sa wa zin inti koni dati wa kem uhumuza.
Those who were troubled by evil spirits were also healed.
19 Konda avi anyimo ani orime ma nyari udara ume barki ubezi uhuma ura ahira ameme ani, ma kuri ma humuza we vat.
Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
20 Manno ma hiri ahana akatuma kame me magu, “Anu kem imumu iriri shi anu dira, barki anime akura Asere ashe ani.
Looking at his disciples, Jesus told them,
21 Shi anu imumu iriri shi anu ikomo aname, barki ti inshi. She anu imumu iriri ana so ana me, barki idi zunzi.
“How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
22 Shi anu imumu iriri ini inka anabu wa ga shi, wa bezi shi usasas wa guna tiza tishi me anu imumu iriba, bari vana unubu.
How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
23 Idi zunzi ronigino me, barki idi kem imumu iriri anyimo Asesere, barki anime a cokoro acokoro anka coo uwe me wa wuzi ana kadura.
When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
24 Ude ushi anu kem barki sa ya kem tiyom tishi me.
But how sad are you who are rich, for you have already received your reward.
25 Ude ushi anu itii, barki idi kunna ikomo uhana aje, ude ushi anu atizunza ya de ni idi shizi uhana aje, shi ana tizunza idi wuzi tiyom nan naso uhana aje.
How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
26 Ude ushi inka anabu wa nonzo shi barki ane ani acokoro acokoro an ka coo uwe me wazi anu bezi rusa moco.
How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
27 Barki anime ingusa shi anu kunna um, hem ni inde sa ma ga shi ikuri iwuzi anu ga shi imumu iriri.
But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
28 Buka ni anu ati zumza tishi tize tiriri, in kuri iwuzi andesa wa wuzi shi bi ringara.
Bless those who curse you. Pray for those who mistreat you.
29 De sa ma vavi we upo uginne, gamira ukure me, inka uye mazi ugudu uwe me, kati ukartime udibi uwe me ba.
If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
30 Nyizani ande sa wa nyara imum ahira ashi. Inka uye ma zika ire imum sa izi ishi me, kati igu ma kurzo inini ba.
Give to anyone who asks you. If someone takes something from you, don't ask for it back.
31 Vat imum be sa unyara anu wa wuzi weni, waza anime cangi.
Do to others what you want them to do to you.
32 In wa hem unu nu hem uwe mani cas, nyanini igino me wa wuza? ko ana madini wa hem ina nu hem uwe.
If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
33 Inka i bezi imumu iriri ahira anu wuza ushi imumu iriri inicas, nyanini imumu irunta ushi uba me? Ko ana madini wa hem ina nu hem uwe.
If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
34 Inka ya nya ureme ahira andesa ya inko iribani wadi kurzo shi ni cas, Nyanini uhana aje ashi me? Ana madini wa nyaza ana madini ureme, wa nyara akurzo imum besa wa nya sarki ukinki u ire imum ni.
If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
35 In anime hem ni ina hem ushi, i wuzi we imumu iriri. Nyani we ureme kati i inki iriba uguna adi kurzo shi ba, ukalum ushi me udi cukuno gbardang. Idi cukuno ahana ani nonzo barki me i nice num ma bezi ugogoni ahira anu zutu bezi ukunna urunta ahira anabu.
No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
36 Cukunoni anu iriba i shew barki aco ushime unu iriba ishew mani.
Be compassionate, just as your Father is compassionate.
37 Kati iwuzi u inko utize tini kubu, shi ada inko tize tini kuba nanshi ba, kati iwuzi moco ba, ida kuri agu shi ana moco ba, imbizo ni ana madini shi ma adi imbizo shi.
Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
38 Nyizani aye, shi ma adi nya shi gbardan, unu yanga sa a guta ni une uni adi guti shini ikwangizo ati buna tishi me barki uyaga uge saya gusani, une uni adi gusa shine.
give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
39 Ma kuri ma bukuwe ure ubezi, “Urubu ma misi urubu ubina? Inka ma wuna anime, vat uwe wadi rizi anyimo uwaa, azo ane aniba?
Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
40 Vana ukatuma mada teki me unu bezizi ume ba, barki ani de sa makem ubezi ukem madi cukuno kasi unu bizizi ume me.
Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
41 Barki nyani ya wuna uhira ukunti anije nu henu uwe me, uda wa rusa uira imum be sa ira anije nu we ba?
Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
42 Barki nyanini udi gunu henu uwe, uhenu um, nan ikari imum besa ira anije nu we me, hu da wa ira imum be sa ira ani je nuwe ba? Hu unu iriba ibur tuba ukara ukunti sa ura ani je nuwe, uduku iri memeru imum besa ira ani je nuhenu uwe me.
How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
43 Barki ani me ure utiti uriri sa uda ke uyo ahana azensen ba, nani utiti uwice uda ke uyo ahana ariri.
A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
44 Barki a da ke arusa konde uya utiti ahira yoh ahana ameme. Barki anabu wada ke wa tazi ahana upom anipum nibi kana, nani wada ke wa inti mei mu wangu anyimo ikana.
You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
45 Una kadure ahira iraba ishew ime me madi yo ahna ariri. Una madini madi anyimo iriba izensen ime madi wuzi imum izenzen barki anyimo u inko imm iriba ime ini anyo adi buki tize.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
46 Barki nya ugusam anime, ugomo Asere, ugomo Asere, 'I da tarsa shi tize tum ba?
So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
47 Vat desa ma aye ahira ama ma kuna tize tum ma wuza katuma ni, idi buki shi uzina ume.
I'll give you an example of someone who comes to me, hears my instructions, and follows them.
48 Mazin kasi de sa mazinu bara akura, desa ma henze uwa pitii inka ure wa ruba, inka mei ma myinca, mada ke ma zuruko ani ba barki abara ani memmeru.
That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 Barki vat desa ma kunna tize tum maga me utarsa me, mazi kasi desa ma bara akura ameme adize ahura. Inka ure wa vavi ani akura me adi rizi, urizo akura me uzin ini kara.
The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
