Uyuhana 18
1 Sa Yeso ma mara ubo utize tigino me, masuri nan nanu tarsa umeme u hana a urewatu ukdoron ahira sa urei ubene ura'ani, makuri maribe nan anu tarsa umeme.
Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
2 Yahuda de sa Yeso mahazi zi nan anu tarsa umeme.
And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.
3 Yahudi, maziki anani kara nini kono u suro anu adang akatuma, nan nanu bezi urusa, nan nanu gunguzuno. We ē ahira me, wa inta mafitila, nan matoci nan turun ga tini kono.
Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.
4 Sa Yeso sama rusa vat mumbe sa ikem zi me ma hanna je, magun we, “Aveni inyara me.”
Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?
5 Wa kabirka me wagu, “Yeso unu nazaret” Yeso magun we, “mimani” yahudawa mauri, desa ma witime, maturi nan ana ni kara nini kono.
They answered him, Jesus the Nazaraean. Jesus says to them, I am [he]. And Judas also, who delivered him up, stood with them.
6 Sama gunan we, “mmani” wakuri inna dumo, warizi adizi.
When therefore he said to them, I am [he], they went away backward and fell to the ground.
7 Makuri ma ikkiwe, “aveni inyar?” wagu, “Yeso unanu nazere.”
He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.
8 Yesommakabirka, “mabuka shi agi mimani inki mimani i nyara, cekini anigino wadu sa.”
Jesus answered, I told you that I am [he]: if therefore ye seek me, let these go away;
9 Igino barki tize sa ma buka timyinca, “a nyimo ande sa wa nyam, da uni inde ma hunne ma ba.”
that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.
10 Simon desa agusan me bitrus, barki sama inta uvira, mahupi makoriko unu udanga, makari me utui utari tinare, niza ni nume malikus.
Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.
11 Yeso magu in bitrus, kurzo uvira uwe me upanu, inda sam nu rire sa acoo ma nyam ba?
Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?
12 Anani kara inini kono sa hafsam nan nanu ira uma yahudawa, wa miki Yeso watirze me.
The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
13 U tuba wadusan me ahira hanana, barki me kumara ku kayafa kuni, ugebe sa me mani unu katuma ka dang aniwe ni ginome.
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
14 Kayafa mani ma gamirka mayahudawa tize, agi itekuwe unu inde ma wi barki anu.
But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
15 Simon nan Bitrus matarsa Yeso, ane ani uye unu tarsa umeme ma wu unu tarsa ugino me unu dang me ma rusame, maribe uhana anyimo ani kubu nu nu u dang me nan Yose.
Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;
16 Ba bitrus maton no amatara mana tukum me unu inde anyimo anu tarsa sa unu u dang me ma sa rusa me ma suri, mawuzi tize nan nune me sa turi innu be ana tukumme anime maduku riben in Bitrus.
but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.
17 Akem kuca kunu be ana katuma me ku gun bitrus, “Huda ura nyimo anu tarsa unu geme ba?” magu “in zoom anyimo.”
The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.
18 Avari nan nanu tonzino ana katuma udenga Asere waturi ahira me, wa hure tine tura wazin nu kunna din-din, barki azin ti wui. Bitrus maturi ni gome nan we innu kunna utum.
But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.
19 Una katuma kadang ma iki Yeso abanga anu tarsa umeme nan nu dungara umeme.
The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.
20 Yeso ma k abirka me, mabuka une tize kwas. Musa udangara mae ati denge ta Asere ahira sa vat mayahudawa magun na. Daki mabuka ire mum ni hum ziba.
Jesus answered him, I spoke openly to the world; I taught always in [the] synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.
21 Barki nyani u igizom ni? igizo ande sa wakun nan azesere imum be sama buka, we warusa imum be sama buka.
Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.
22 Sa Yeso mabuka anime, uye anyimo a nu ira sa turi ahira me ma kumi, Yeso yace, “uzinmnumkadure unu dang ukatuma anime.”
But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?
23 Yeso ma kabirka me magu, “imma buka imumu iburu, abuki imbe urusa anu awe wani nan ana katuma kadang wawitowe atari tum” “nyani wawu za?”
Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?
24 Ba hanana ma tumi adusan Yeso barki akatirame ahira akayafa una katuma kadang.
Annas [then] had sent him bound to Caiaphas the high priest.
25 Simon Bitrus maturi innu kunna u tum. Anume wagun me, “aco hume cangin daki ura anyimo anu tarsa ume meba?” bama wuma tara magu, “mm'mm, inra anyimo ba.”
But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.
26 Uye anyimo arere unu dang uka tumame, uhenu udebe sa Bitrus ma yorime utui magu, “aco daki ma irawe nigome nan me anyimo ubene ba?”
One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?
27 Bitrus makuri mawu matara, sisi a hira me bigoro bi runo.
Peter denied therefore again, and immediately [the] cock crew.
28 U zika ahira kayafa mahan Yeso ahira anu zauka. (Gwanna). Ni sisizo ini usahira, we ace aweme daki waribe ani kubu nu gwamname ba, kati wa cari ace awe ni wadiri are ujibi uhangirka.
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.
29 Ba Bitrus masuri uhana ahira awe magu, “iya umum ini inzin nu bome ahira unu ginome?”
Pilate therefore went out to them and said, What accusation do ye bring against this man?
30 Ba wa kabirka wagu, ingusi unu gino me da mawuza iri mum ba, nya ni ida wu na ti entize tume ahira awe.
They answered and said to him, If this [man] were not an evildoer, we should not have delivered him up to thee.
31 Bilatus magun we, “Dussani immesisi ishi ni, ka gbarani usuro u wesi utize tishi” Ba mayahudawa wa gun me, daki tabari tuhu tize ahira uye ba.
Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;
32 Abuki anime barki amyinca tize me sa Yeso wuzi, ige saya bezi usasana iwono sa madi wuzi.
that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.
33 Ba Bitrus makuri maribe ani kubu nu cawamna, matiti Yeso magun me, “hu ugomo umayahudawa mani?”
Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
34 Yeso makabirka, “igino me ubuka uwe uni, nani aye wani wabukam anime ahira a we?”
Jesus answered [him], Dost thou say this of thyself, or have others said it to thee concerning me?
35 Bilatus makabirka, “mi daki uyahudawa wa mani ba, nani ani?”
Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?
36 Yeso makabirka, tigomo tum daki tu nee ugeme tini ba. Dagusi tigomo tum tu nee ugeme uni arere am wada wuza nikono barki kati azizin ahira ama yahudawa iye tigomo tum da ki a ban na ani tirani ba.
Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
37 Ba bilatus magun me, “ana a senke hu ugomo mani?” Yeso makabirka, gussi be sawa buka mi ugomo mani. Barki a bi nyobigino bini ayom, nan barki a' anime ma ē anyimo unee, in nya urusa akadure. Koya unu hem in kadure make makunna ni myiran num.”
Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.
38 Bilatus magun me, “nyani kadure?” sa ma buka anime, makuri masuri ahira ama yahudawa magun we, “mi daki ma kem un uge me inna buri ba.
Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.
39 Shi dei inmhira izin ure u tanda u ni, inki u idi ukafa wa wuna, in kini shi unu u inde. Aname inyara in ceki shi ugomo uma yahudawa?”
But ye have a custom that I release [some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?
40 Wa kuri wa ziki ukaruwa innu gusa “mm-mm, daki unu gino ba, senke aceki barabas” barabas me mā ukari mani.
They cried therefore again all, saying, Not this [man], but Barabbas. Now Barabbas was a robber.
