Uibraniyawa 9
1 U inko utize ti utuba tize ma hira Unonzo Asere, nan tina tenonzo une ugeme.
Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.
2 Barki anyimo udenge urani sa abarka, udenge anu uwatu ade sa atiti ahira alau. Ahira aginome mapitila ma rani sa azawi, matebur ma rani nan imumare.
For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
3 Amar ku ulabile ukure ure udenge u rani, ugesa atisa ahira sa ateki unu lau.
And behind the second veil was a sacred tent called the Holy of holies.
4 Ahira utum zino u na katuma ka Asere uzinariya barki uturari. Akwati utira utize avani, agebesa a hummi ani inizinariya. ku buro ka rani kuzinariya sa awuzi uwanna ni, nan ubina u Haruna ugebesa wa tiro, nan hira ti yelteke ta apobarki u tira utize.
This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.
5 A seseri akwati avani utira utize sa tizin in muhenu mu ma ceribu sa ma zi unu ira nan imum sa iwuza imumu impo ma zu, an desa tida ke ti boo tize ahira awe ti denge ti denge.
And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.
6 Sa amara ubara imum iginome, ana katuma ka Asere wadi ribe udenge sa uteki ukasu me karere in katuma kaweme.
These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.
7 Unu katuma ka Asere udang mani cas ma ribize udenge ukureme, ka inde cas ani we, ya cukuno sede in maye mu nya unice barki nice numeme, nan barki isuzizime anu sa da wa wuza umi nyara uweba.
But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.
8 Bibe biriri bi bezizum da amu buka una uhana ahira sa ateke unu lau sa kudanga ku tuba me katuri.
And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
9 Ani me ya cukuno tize tini ti uganiya ugeme. Nan masadaka ma huma vat sa nyima da wada ke wa mari imumu ihuma sa a wuza ni nonzoni ba.
And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
10 Imumu are ini nan mei cas sa amuta nan nigora nu bikpijo- kpijo sassas.
For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.
11 Yeso ma e ayu unu dang ukatuma uti mumu ti riri sa ta e, ahira aku danga kudang, kugesa amu mara kuni kuge sa da in tari ta amu tini ta bari ba, daki une uge ini a bari ni ba, Ani me Yeso ma e memani unu udang ukatuma ka Asere ariri sa wa eze.
But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--
12 Da in maye mi mani, nan kumaruka mani ba, me Yeso in maye mame mani ma ribe ahira sa ateki unu lau ka inde cas barki konda avi ma kabin duru ubura u sarki umarsa. (aiōnios g166)
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
13 Ingi maye mi mani nan mabi na mukubo umu to muku na ku e sa kamu yuba barki adesa wa cara uzurso uwemeni ma wuza we lau makuri ma kpijowe opum awe me.
For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,
14 Adi ku bati in maye ma Yeso, desa ahira abi be biriri bi uzatu ibinani ma witi nice nume usada ka uzatu madini ahira Asere, de sa ma kpijo iriba anyimo adesa katuma kawe ka wone barki ti wuri katuma ka Asere uvengize? (aiōnios g166)
how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
15 Barki imum iginome, Yeso memeni umara utirza u tize tiso. A cukuno ani me barki awuzi iwono igebe sa nyeze adesa wa ra anyimo utira utize ti kuzu barki ukurzo uka tuma kaburi ka we ba, barki andesa Asere atittiwe wakabi utirza utize icukuno ure imum igebe sa a cekiweni i zatu umarsa. (aiōnios g166)
And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
16 Vat ahira sa uye ma yetteke tize ma inko, na icukuno unu iwono mani ma wuza animu.
For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.
17 Ahira sa a wuza iwonomi ane ani a wuza katuma in tize tiniwono, ti da wuza katuma ba ingi unu wuza da mamu wono ba.
And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.
18 U tira utize tituba da ta cukuno ba se nan maye.
Accordingly we find that the first Covenant was not inaugurated without blood.
19 Sa Musa ma mari unya u inko utize sa tira anyimo a tize tini kubu uhana ahira anu vat, ba ma ziki maye mu ma ruka nan mi mani, nan mei, nan ni tira ni vu nan biri bi utiti izoba, ma zammi aseseri anu nan utakarda uyetteke u i nko utize.
For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 Abini me magu, “Ige ini maye mu utira utize sa Asere a nya u inko utize ahira ashi.
saying, "This is the blood which confirms the Covenant that God has made binding upon you."
21 A'ane ani, uzamma umaye aseseri udanga vat ti runga sa ta ra anyimo igebe sa awuza katuma kana Asere ni tini.
And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.
22 Ahira tize tini kubu, vat imum a wuza ini in maye mani akpijoni. Ingi maye ma zoni u vete umadini uzoni.
Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.
23 Barki ani ya cukuno ti mumum tiginome ti manza imum nu sa ira anyimo Aseseri akpici ini unu sadaka imani.
It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.
24 Barki Yeso da ma ribe ahira sa ateki unu lau sa da abari in tari ba, igebesa izi imumu imanza ini imum be sa izi ika dure. A'ani me ma ribe anyimo Aseseri inike ni mini, maduku ha ahira Asere barki haru.
For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.
25 Da ma ha ahira me barki ma witi nice nume gbardang ba, sa ma ribize ahira sa ateki unu lau kondi ni ya niwe in mayi ma bire ba mani.
Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.
26 Ingi ane ani, ya cukuno anime ma si ni rere debe-debe dati utuba une. A'ana me su ka inde kani cas a bezi umazi une barki ma kari madini ahira uwitousadaka uni ce nu meme. (aiōn g165)
In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
27 Kasi sa aceki ko ya unu ma wi ka inde cas, aka maru ka gino sede tize tini kubu.
And since it is reserved for all mankind once to die, and afterwards to be judged;
28 Ane ani Yeso, desa a witi me su ka inde cas barki ma ziki madini ma anu gbardang, madi kuri ma bezi nice nume u kure, barki uwuza ukatuma ku karsa umadini, barki ubura adesa wa nyarga u aye ume unu nassa iriba.
so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.
