Uibraniyawa 7
1 U malkisadak ugino me, ugomo u Salem, Una katuma Ku gomo Asere, desa ma gurna nan ki Ibrahim usurp anikono nan are agomo man no ma nonziko me.
Now this Melchisedec was king of Salem, a priest of the most high God: and he met Abraham, when returning from the slaughter of the kings; and blessed him.
2 Ibrahim ma nya me uduk uvat imum desa ma kem, niza numeme, “malkisadik” uguna ugino me, “ugomo Irina ishew,” ugomo u sajem, “agi,” ugomo iriba ishew.
And to him Abraham imparted tithes of all that he had with him. Moreover his name is interpreted king of righteousness; and again he is called King of Salem, that is King of Peace.
3 Mazo me inka ba mazo inka co ba, mazo me Ini tini nini kura ba, me Una katuma ka Asere kani uhana umara unee, mazo unu tuba utikun tu nee mazo unu maza ivai. Me nan katuma ka Asere kani uhana umara unee, kasi vana Asere.
Of whom neither his father nor his mother are written in the genealogies; nor the commencement of his days, nor the end of his life; but, after the likeness of the Son of God, his priesthood remaineth for ever.
4 Ana me ira nikara ni unu ugino me. Ucokoro anka co uru Ibrahim ma nya uduk utimumu sa ma kenzi vat ahira ani kono.
And consider ye, how great he was; to whom the patriarch Abraham gave tithes and first-fruits.
5 Barki kadure, nikura ni lawi sa wa kabi katuma ka igino ka anu akatuma ka Asere wazin ni kara ahira u inko utizi ta Asere unu guna ma kabi uduk ahira anu, isra'ila azi ani me.
For they of the sons of Levi who received the priesthood, had a statute of the law, that they should take tithes from the people; they from their brethren, because they also are of the seed of Abraham.
6 Barki anime me malkisadak azo ni kura ni lawi nini ba, maka bi uduk ahira ibrahim ma kuri ma nonzoko me, me desa mazin unu iso utize.
But this man, who is not enrolled in their genealogies, took tithes from Abraham; and blessed him who had received the promise.
7 Sarkiuhungu utize unu ucin me mani ma kabisa ukalum ahira unu dang desa unanu ume.
But it is beyond controversy, that the inferior is blessed by his superior.
8 Ugino una me andesa wa kabisa ukalum ure uwui udi iri wa wono, are uganiya unu me sa kabisa ukalum ahira ibrahim, mazin in vai uhana ukani me.
And here, men who die, receive the tithes; but there he of whom the scripture testifieth that he liveth.
9 Barki u inko utize ti lawi, desa ma kabisa ukalum, me ma nya ukalum ahira ibrahim.
And through Abraham, as one may say, even Levi who receiveth tithes, was himself tithed.
10 Barki lawi mara anyo abi robo bi ibrahim uganiya sa malkisadak ma gurna nan ibrahim.
For he was yet in the loins of his father, when he met Melchisedec.
11 Ania da idake iwu akem umaza anyimo katuma kana akatuma ka Asere ka lawi ya (barki ahira ame ani nya u inko utize), uri me ura ba ure unu katuma ka Asere ma ey unu sanda ugamirka umalkisadak, da a kura abuka ugamirka u haru na ba?
If, therefore, perfection had been by means of the priesthood of the Levites, in which the law was enjoined on the people; why was another priest required, who should stand up after the likeness of Melchisedec? For it should have said, He shall be after the likeness of Aaron.
12 Barki ani uganiya sa gamirka anu katuma ku udenge Asere, tize tini kubu me agamirka tini.
But as there is a change in the priesthood, so also is there a change in the law.
13 Barki unu ugino me sa abuka timumu ti gino me anice nume me una nire nikura nini, unu ugino me azo unu mani sa ma wuzi katuma ahira utunzino anu alau.
For he of whom these things were spoken, was born of another tribe, of which no one ever ministered at the altar.
14 Agino ara amasaa mani ugomo Asere ma eh, usuro ani kura ni yahuza, ni lem me sa musa ma buki we anyimo abanga anu katuma ka Asere ba.
For it is manifest that our Lord arose from Judah, from a tribe of which Moses said nothing concerning a priesthood.
15 Imum besa ti boo ira ama saa, inka ure una katuma ka Asere ma hira kasi malkisadak.
And moreover this is further manifest, from his saying that another priest will stand up, after the likeness of Melchisedec,
16 Agino me barki una katima ka Asere azo una katuma ka Asere mani ba sa ma ahira kasi u inko utize tini kura nabu ba, in anime ma cukuno ana katuma ka Asere ini mumon ibezi ubari uzatu umareu.
who was not according to the law of corporeal injunctions, but according to the energy of an indissoluble life.
17 Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
18 Barki u inko utize tu tuba a inki tini anikira barki sa uzatu unika nan uzatu ukatuma.
And the change which was made in the first statute, was on account of its impotency, and because their was no utility in it.
19 Barki u inko utize tini kubu udake umaza imum ba. Barki anime u inko iriba iriri urani uhana aje ahira ame ani tidi kem ubiki ahira a Asere.
For the law perfected nothing; but in the place of it there came in a hope, which is better than it, and by which we draw near to God.
20 Barki anime u inko itize tigino me, uda wuna sarki ituni ba, barki we anu agino me ana katuma ka Asere me da zike ire ituniba.
And he confirmed it to us by an oath.
21 Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
22 Usuro anime Yeso ma nya imum i kadure nanu buka memeru a u inko utizo.
By all this, is that a better covenant of which Jesus is the sponsor.
23 Un ure ugamirka iwono ira anu katuma ka Asere uhana umara unee, agino ane ani ana katuma wa wa rani uhana umara unee wa in-inde.
And they as priests were numerous, because they were mortal, and were not permitted to continue:
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
25 Barki anime mazin katuma ku bura ande sa wa eh eh ahira Asere barki meme, barkin konde uya uwui mazi ini vai, mazinu igizo barki we.
and he is able to vivify for ever, them who come to God by him; for he always liveth, and sendeth up prayers for them.
26 Barki una katuma ka Asere udang ugino me ma rani nan haru. Mazin in madini ba, unu zatu imum bur, mazi lau azauka me sas ahira ana madini, mara anza Asere vat.
For, a priest like to him, was also suitable for us; one pure, and without evil and without stain; one separated from sins, and exalted higher than heaven;
27 Mazo me unyara ire imum ba, sa inyiza u wito unice barki madini mawe me, barki madini nanu vat. Yeso ma wuzi anime da ma kinkin in uye ba, uganiya ma nya nice nume me.
and who is not obliged, every day, like the Aaronic high priest, to first offer sacrifices for his own sins, and then for the people; for this he did once, by offering up himself.
28 Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
