Uibraniyawa 7
1 U malkisadak ugino me, ugomo u Salem, Una katuma Ku gomo Asere, desa ma gurna nan ki Ibrahim usurp anikono nan are agomo man no ma nonziko me.
For this Melchisedec--king of Salem, Priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him,
2 Ibrahim ma nya me uduk uvat imum desa ma kem, niza numeme, “malkisadik” uguna ugino me, “ugomo Irina ishew,” ugomo u sajem, “agi,” ugomo iriba ishew.
to whom Abraham imparted even a tenth of all; being, indeed, by interpretation, first, king of righteousness, and next, also, king of Salem; which, by interpretation, is king of peace--
3 Mazo me inka ba mazo inka co ba, mazo me Ini tini nini kura ba, me Una katuma ka Asere kani uhana umara unee, mazo unu tuba utikun tu nee mazo unu maza ivai. Me nan katuma ka Asere kani uhana umara unee, kasi vana Asere.
was without father, without mother, without genealogy, having neither beginnings of days, nor end of life: but, being made like the Son of God, he remains a priest continually.
4 Ana me ira nikara ni unu ugino me. Ucokoro anka co uru Ibrahim ma nya uduk utimumu sa ma kenzi vat ahira ani kono.
Now, consider how great this priest was, to whom even Abraham, the patriarch, gave a tenth of the spoils.
5 Barki kadure, nikura ni lawi sa wa kabi katuma ka igino ka anu akatuma ka Asere wazin ni kara ahira u inko utizi ta Asere unu guna ma kabi uduk ahira anu, isra'ila azi ani me.
For they, indeed, of the sons of Levi, who received the priesthood, have a commandment to tithe people according to the law; that is, their brethren, although they have come forth from the loins of Abraham:
6 Barki anime me malkisadak azo ni kura ni lawi nini ba, maka bi uduk ahira ibrahim ma kuri ma nonzoko me, me desa mazin unu iso utize.
but he, who did not derive his pedigree from their progenitors, tithed Abraham, and blessed the holder of the promises.
7 Sarkiuhungu utize unu ucin me mani ma kabisa ukalum ahira unu dang desa unanu ume.
Now, beyond all contradiction, the less is blessed by the greater.
8 Ugino una me andesa wa kabisa ukalum ure uwui udi iri wa wono, are uganiya unu me sa kabisa ukalum ahira ibrahim, mazin in vai uhana ukani me.
Besides, here, indeed, men, who die, take tithes; but there one, of whom it is testified that he lives.
9 Barki u inko utize ti lawi, desa ma kabisa ukalum, me ma nya ukalum ahira ibrahim.
And, as one may say, even Levi, who receives tithes, was tithed in Abraham:
10 Barki lawi mara anyo abi robo bi ibrahim uganiya sa malkisadak ma gurna nan ibrahim.
for he was yet in the loins of his father, when Melchisedec met him.
11 Ania da idake iwu akem umaza anyimo katuma kana akatuma ka Asere ka lawi ya (barki ahira ame ani nya u inko utize), uri me ura ba ure unu katuma ka Asere ma ey unu sanda ugamirka umalkisadak, da a kura abuka ugamirka u haru na ba?
Moreover, if, indeed, perfection were through the Levitical priesthood, (for with it the people received the law, ) what further need was there that another priest should arise, according to the order of Melchisedec, and not be called according to the order of Aaron?
12 Barki ani uganiya sa gamirka anu katuma ku udenge Asere, tize tini kubu me agamirka tini.
Wherefore, the priesthood being changed, there is, of necessity, a change also of law.
13 Barki unu ugino me sa abuka timumu ti gino me anice nume me una nire nikura nini, unu ugino me azo unu mani sa ma wuzi katuma ahira utunzino anu alau.
For he to whom these things are said, was of a different tribe, of which no one gave attendance at the altar.
14 Agino ara amasaa mani ugomo Asere ma eh, usuro ani kura ni yahuza, ni lem me sa musa ma buki we anyimo abanga anu katuma ka Asere ba.
For it is very plain that our Lord had sprung from Judah, in relation to which tribe Moses spoke nothing concerning priesthood.
15 Imum besa ti boo ira ama saa, inka ure una katuma ka Asere ma hira kasi malkisadak.
Moreover, it is still more plain that, according to the similitude of Melchisedec,
16 Agino me barki una katima ka Asere azo una katuma ka Asere mani ba sa ma ahira kasi u inko utize tini kura nabu ba, in anime ma cukuno ana katuma ka Asere ini mumon ibezi ubari uzatu umareu.
another priest arises, who is made, not according to the law of a carnal commandment, but according to the power of an endless life.
17 Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
For he testifies, "Thou art a priest for ever, according to the order of Melchisedec." (aiōn g165)
18 Barki u inko utize tu tuba a inki tini anikira barki sa uzatu unika nan uzatu ukatuma.
Here then, there is a disannulling of the preceding commandment, because of its weakness and unprofitableness--
19 Barki u inko utize tini kubu udake umaza imum ba. Barki anime u inko iriba iriri urani uhana aje ahira ame ani tidi kem ubiki ahira a Asere.
(for the law made no one perfect) --and the superinduction of a better hope, by which we draw near to God.
20 Barki anime u inko itize tigino me, uda wuna sarki ituni ba, barki we anu agino me ana katuma ka Asere me da zike ire ituniba.
Moreover, inasmuch as not without an oath--
21 Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him, "The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,") (aiōn g165)
22 Usuro anime Yeso ma nya imum i kadure nanu buka memeru a u inko utizo.
by so much was Jesus made the surety of a better institution.
23 Un ure ugamirka iwono ira anu katuma ka Asere uhana umara unee, agino ane ani ana katuma wa wa rani uhana umara unee wa in-inde.
Besides, many, indeed, are made priests, because by death they are hindered from continuing:
but he, because he lives for ever, has a priesthood which does not pass from him. (aiōn g165)
25 Barki anime mazin katuma ku bura ande sa wa eh eh ahira Asere barki meme, barkin konde uya uwui mazi ini vai, mazinu igizo barki we.
Hence, also, he is for able to save them who come to God through him; always living to make intercession for them.
26 Barki una katuma ka Asere udang ugino me ma rani nan haru. Mazin in madini ba, unu zatu imum bur, mazi lau azauka me sas ahira ana madini, mara anza Asere vat.
Now such a High Priest became us; who, being holy, harmless, undefiled, separated from sinners, and made higher than the heavens,
27 Mazo me unyara ire imum ba, sa inyiza u wito unice barki madini mawe me, barki madini nanu vat. Yeso ma wuzi anime da ma kinkin in uye ba, uganiya ma nya nice nume me.
has not, like the high priests, need, from time to time, to offer sacrifices, first for his own sins, then for those of the people; for this latter he did once, when he offered himself up.
28 Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
