Uibraniyawa 6
1 Barki anme, ca tiri aje in kadure ku tuba ka Asere, uhana umaza, azo agi ti kuri ti bezi utuba ukaba Asere u zatu utunta ba, nan tu rasa Asere.
Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2 Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios g166)
of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
3 Tidi kuri tiri aje inka Asere ahem.
And this we will do if God permits.
4 Barki ande sa abezi ma saa amuriba muwe lau andesa wa kaba ukalum ahira a Asere, wa kuri wa kem ukalum ubi, be Asere.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
6 Barki anime desa madi kuri ma hunguko we uhana ukaba Asere barki u gamirka titi uni rere ni vana Asere ina awe, wa kuri wa yomo me a masaa.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 Adizi sa asiza mei mu ree sa rubusa konde uya uwui, akuri asuso bi bira bi katuma ahira ande sa avana ana barki we me Asere adi nyame imumu iriri.
For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8 Barki anime ana bi bira bu bira bu meme ikana ini ubo nu kese, bizo me in ka tuma ba, ba aye mamu awu bini anyo uhana aje adi punsi bini.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
9 Barki sa ta buka anime, abanga ashi me, shi anu hem ta nya muriba izinu wuza timumu ti iriri ta banga ubura.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10 Barki Asere azo unu zatu kadure ba, sa madi game u ira ukatuma ka shime, nan uhem in iza nume me sa iwuza, ahira uwaza ana alau katuma ana ya wuza.
For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.
11 Ti zinu iso akan konde avi ushi me ma bezi iriba unu wuza u myinca iriba ihuu.
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12 Barki kati iwuzi kugwara ba, se iwuzi umanza ande sa wa kaba u myinca u inko utize tigino me, ahira u inko iriba nan iriba ishew.
that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
13 Uganiya sa Asere awuzi u inko utize nan ibrahim barki azo desa ma teki me unu bari ba, sa madi tonniko nan me, manno ma tonniko ini ce numeme.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
14 Ma gu, “kadure idi wu we ugongon, in kuri in kin kin nikura nuwe min.”
saying, "I will indeed bless you, and I will greatly multiply you."
15 In anme, ibrahim uganiya sa ma mari utira iriba, ma kabi umyinca u inko utize.
Thus, having patiently endured, he obtained the promise.
16 Kadure anu wa tonnzi ini mum sa iteki we. Itonni me ine accki ni erro ni cukuno ko tiya tize.
For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.
17 Barki anime, uganiya sa Asere a nyara ukinkin buka anu kaba anu u inko utize tigino me ini tonni unyara umeme azo u gamirka uni ba, se a pata nani tonni.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
18 Barki timumu tini tire, tigino me sa ada gamara tini ba, tige sa ti bezi, unu guna da ya wuna uri Asere awuzi moco, haru sa ta suma ta kem ahira ugunne ca ti tiri muriba kan ti nyargi imum be sa ta inko iriba ni.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19 Ti zinnu inko iriba ane ani izi ahira ivai ima nuka, ika dure, ine ini iribize anyimo akamaru kama baga ma nyo.
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;
