Ugalatiyawa 2

1 Sa ti weti kirau nan ti nazita aki maha urshalima nan barnabas, maziki titos nan mi.

Again, from fourteen years I went up to Urishlem with Bar Naba, and took with me Titos.

2 Ma nyene barki upaakahutizeta Asere sama buki a nu zatu rusa Asere. Ma buki anu sa gongon a nikira, barki indaa suma nani ma sumi uhura ba.

But I went up by revelation; and I disclosed to them the gospel which I proclaim among the nations; and I showed it to those who were considered to be somewhat between myself and them, lest in vain I had run or should run.

3 Me titus me cangi sa ma zi nan mi sa maa zi una girik, a gwaari me in ni kara.

Titos also who was with me, who was an Aramoya, was not constrained to be circumcised.

4 Anu hem a zenzen wa eh innu hunze wa gun kuno ukem usa upebu uri anyimo Yeso vana. Wa nyari ti cukuno we arere.

But on account of false brethren, who entered upon us that they might espy the liberty which we have in Jeshu Meshiha as that they might bring me into subjection;

5 Ta gaa duru u nya nice a tiye me, barki kadandere ka tize tiso ti cukuno nan shi.

yet not for the space of an hour did we cast ourselves down to be subject to them; that the truth of the gospel might continue with you.

6 Senki anu sa hira wa teki aye anu, ma buka gusa wateki vat wa kinkin imum ba.

But, they who were considered to be somewhat, ---but what they were I care not, for Aloha accepteth not men? s faces, ---they themselves added nothing unto me;

7 Ure uwetu, wa iri a nyam tize tiso ta nusa a gwara we ba, gūsa a nya bitrus tize tiso u hana anu dira ugwara.

but otherwise: for seeing that I was intrusted with the gospel of the uncircumcision, as Kipha was intrusted with the circumcision;

8 Asere, sa ma gamirka Bitrus ma cukuno unu tarsa u Yeso barki anu rusa Asere, cangi ma wuzi katuma anyimo am.

---for he who wrought effectually with Kipha for the apostleship of the circumcision, wrought effectually also with me for the apostleship of the Gentiles;

9 Sa yakubu kefas nan yohana, sa urusi agi we wani wa barka udenge wa Asere me, wa gāna nikara sa Asere a nyam, wa ziki Barnabas nan miwa wuzi anime barki tiha ahira anu sa wa taa Asere ba.

---and knowing the grace which had been given to me, Jakub and Kipha and Juchanon, who were considered to be pillars, the right hand of fellowship gave to me and to Bar Naba, that we (should preach) among the Gentiles, and they among the circumcision:

10 Wa nyari ticas ti ringi anu dira, imum igesa ma inki iriban.

only (requiring) that of the poor we should be mindful; and I have been solicitous to do this same thing.

11 Uganiya sa kefas ma eh u antakiya ma gwarka a mu henu meme s ma chami.

But when Kipha had come to Antiokia, I rebuked him to his face, because they were offended by him.

12 Uganiya sa wanu aye ba sa ahira yakubu, kefas mazi innare nan nanu zatu u urusa Asere. Barki anu me wa eh, mā ceki a zatu rusa Asere ma kunna biyau banu sa nyara a gwari aye me.

For until certain men came from Jakub, he had eaten with the Gentiles; but when they were come, he withdrew himself and separated, because he was afraid of those who were of the circumcision.

13 Ukasu anu me cangi wa muti nice nan na nu bihunze me.

And the rest of the Jihudoyee also were thrown with him in this, so that Bar Naba also was led away by their partiality.

14 Sama iri tanu tiwe me ti daa tize tiso me ba, ma gu in kefas aje awē me vat, ''inka hū yahudawa mani u ciki anyimo anu zatu rusa Asere sarki gu uyahudawa ba aneni udi wu wa wuzi ticukuno gū ahahudawa?''

And when I saw that they were not walking rightly in the truth of the gospel, I said to Kipha in the presence of them all: If thou who art a Jihudoya live as an Aramoya and not Judaically, why forcest thou the Gentiles to live Judaically?

15 Haru me ayahudawa wani u yoo dā anu zatu rusa Asere a madini.

If we who by our nature are Jihudoyee, and are not of the Gentile sinners,

16 Vat anime ti rusa senki u inko iriba anyimo Yeso van Asere. Haru me cangi ta ribe anyimo a Yeso barki ti wu lauanyimo vana Asere daki katuma ku inko utize ba. Barki u inko utize da uye mada lau ba.

because we know that man is not justified by the works of the law, but by the faith of Jeshu Meshiha, also in him, in Jeshu Meshiha, have believed, that from the faith of the Meshiha we may be justified, and not from the works of the law; because from the works of the law shall no flesh be justified:

17 Barki inka, tizin nu nyara ti wu lau anyimo vana Asere haru me cangi anu a madini wani Yeso ma kinkize imum ibur? Babu koka inde.

---If, while we seek to be justified through the Meshiha, we also ourselves are found sinners, is Jeshu Meshiha therefore the minister of sin? It cannot be.

18 Inka ma kuri ma barki imum sa ma charin, ma bezi mi unu zatu tarsa inko tize tini.

For, if those things which I destroyed I build again, I make it manifest of myself that I transgress the commandment.

19 Gu anyimo u inko utize me ma, wii a hira inko tize me, barki in wuzi Asere katuma.

For I by the law to the law am dead, that unto Aloha I may live:

20 A gamirkam na Yeso da mi mani in haka ba vana Asere mani ma raa' anyimo am. Tanu tige inzin anipum, in haka anyimo u inko iriba a vana Asere sa ma zi innu su um ma nya nice ni meme barki mi.

and with the Meshiha am I crucified, and from henceforth I live not, but in me liveth Meshiha; and this that I now live in the flesh I live by the faith of the Son of Aloha, who loved me and gave himself for me.

21 Da ma vate u benki wa Asere, inka tanu ti lau ake a kem tini anyimo u inko utize, vana Asere ma wi hem.

I do not deny the grace of Aloha; for if righteousness is by the law, the Meshiha died in vain!