Ugalatiyawa 2
1 Sa ti weti kirau nan ti nazita aki maha urshalima nan barnabas, maziki titos nan mi.
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2 Ma nyene barki upaakahutizeta Asere sama buki a nu zatu rusa Asere. Ma buki anu sa gongon a nikira, barki indaa suma nani ma sumi uhura ba.
I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.
3 Me titus me cangi sa ma zi nan mi sa maa zi una girik, a gwaari me in ni kara.
But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
4 Anu hem a zenzen wa eh innu hunze wa gun kuno ukem usa upebu uri anyimo Yeso vana. Wa nyari ti cukuno we arere.
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
5 Ta gaa duru u nya nice a tiye me, barki kadandere ka tize tiso ti cukuno nan shi.
to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
6 Senki anu sa hira wa teki aye anu, ma buka gusa wateki vat wa kinkin imum ba.
But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,
7 Ure uwetu, wa iri a nyam tize tiso ta nusa a gwara we ba, gūsa a nya bitrus tize tiso u hana anu dira ugwara.
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision
8 Asere, sa ma gamirka Bitrus ma cukuno unu tarsa u Yeso barki anu rusa Asere, cangi ma wuzi katuma anyimo am.
(for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);
9 Sa yakubu kefas nan yohana, sa urusi agi we wani wa barka udenge wa Asere me, wa gāna nikara sa Asere a nyam, wa ziki Barnabas nan miwa wuzi anime barki tiha ahira anu sa wa taa Asere ba.
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.
10 Wa nyari ticas ti ringi anu dira, imum igesa ma inki iriban.
They only asked us to remember the poor—which very thing I was also zealous to do.
11 Uganiya sa kefas ma eh u antakiya ma gwarka a mu henu meme s ma chami.
But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.
12 Uganiya sa wanu aye ba sa ahira yakubu, kefas mazi innare nan nanu zatu u urusa Asere. Barki anu me wa eh, mā ceki a zatu rusa Asere ma kunna biyau banu sa nyara a gwari aye me.
For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
13 Ukasu anu me cangi wa muti nice nan na nu bihunze me.
And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
14 Sama iri tanu tiwe me ti daa tize tiso me ba, ma gu in kefas aje awē me vat, ''inka hū yahudawa mani u ciki anyimo anu zatu rusa Asere sarki gu uyahudawa ba aneni udi wu wa wuzi ticukuno gū ahahudawa?''
But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?
15 Haru me ayahudawa wani u yoo dā anu zatu rusa Asere a madini.
"We, being Jews by birth, and not non-Jewish sinners,
16 Vat anime ti rusa senki u inko iriba anyimo Yeso van Asere. Haru me cangi ta ribe anyimo a Yeso barki ti wu lauanyimo vana Asere daki katuma ku inko utize ba. Barki u inko utize da uye mada lau ba.
yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 Barki inka, tizin nu nyara ti wu lau anyimo vana Asere haru me cangi anu a madini wani Yeso ma kinkize imum ibur? Babu koka inde.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.
18 Inka ma kuri ma barki imum sa ma charin, ma bezi mi unu zatu tarsa inko tize tini.
For if I build up again those things which I destroyed, I prove myself a law-breaker.
19 Gu anyimo u inko utize me ma, wii a hira inko tize me, barki in wuzi Asere katuma.
For I, through the law, died to the law, that I might live to God.
20 A gamirkam na Yeso da mi mani in haka ba vana Asere mani ma raa' anyimo am. Tanu tige inzin anipum, in haka anyimo u inko iriba a vana Asere sa ma zi innu su um ma nya nice ni meme barki mi.
I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21 Da ma vate u benki wa Asere, inka tanu ti lau ake a kem tini anyimo u inko utize, vana Asere ma wi hem.
I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."
