Warumi 4
1 Kuulunga ntuni hangi kina Abrahamu, tata witu nukimuili, wigelaa?
What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?
2 Ang'wi Abrahamu aupewe itai kunsoko antendo, auzetula ni nsoko akikulya, ingi singa kuntongeela ang'wi Tunda.
For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
3 Iti imaandiko akulunga uli? Abrahamu aumuhuie Itunda, kilalakwe ikatula muntu wa tai.
For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.
4 Kumuntu nuitumile umulimo, ikinyamulimo kakwe shakialigwa kina ukende, ingi izi daigwa.
And to hym that worchith mede is not arettid bi grace, but bi dette.
5 Kululo kumuntu nishawituma umulimo kunu umu huie uyo uku nukumupa itai nishanga muntu wang'wi Tunda uuhuili wakwe umuntu uyu waalikwa kutula watai.
Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
6 U Daudi ingi waligitya ukembetwa wa muntu ni Tunda wimuailya itai panakutili intendo.
As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
7 Akalunga akembetwa ao nuubii wao nualekelwa ni milandu ao akunikilwa.
Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.
8 Akembetwe umuntu uyu ni Tunda shukumuailya imilandu.
Blessid is that man, to whom God arettide not synne.
9 Iti gwa ukembetwa uwu ingi kuao ni tawe kukidamu du, ang'wi nao nishatawe kukidamu? Kunsoko kuulunga. Kung'wa Abrahamu uuhuili wakwe aikuaigwe kina watai.
Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
10 iti auaigwe uli? Matungo nu Abrahamu aukoli mukidamu, ang'wi aakili kutwalwa kukidamu? Singa aikoli kutwala kukidamu, ingi kuhita kutwalwa kukidamu.
Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.
11 Abrahamu ausingilye kulingasiilyo ni kakudamu. Iki ai kilingasiilyo ni kitai nikauhuili naakili kutwalwa kukidamu. Kuumailyo wa kilingasiilyo iki, ingi akutula tata wa antu ihi niahuiie ata izeakoli mukidamu. Iyi ingi ikualigwa tai kitalao.
And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
12 Iyi hangi ainoneeye kina Abrahamu atule tata wa kidamu singa udu kina ao niapumie mukidamu, ingi nao niaityatile impambatilyo yang'wa tata witu Abrahamu. Nuwu wuwu uhuili naukite kuantu nishaatawe kukidamu.
and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.
13 Kunsoko singa ai miko kina ilago ailipumiigwe kung'wa Abrahamu nuwilehi wakwe. Ilago ili kina azetula asali amihi ingi kuleka ihi atuile kukiila tai au huili.
For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.
14 Kunsoko ang'wi ao nia miko wawo asali uhuili watula nakanda ni lago labipa.
For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.
15 Kunsoko imiko ileta kubipilwa kululo apo nikutile imiko, ikulyo iza kutile.
For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.
16 Kunsoko aiyi iti ili lipumila kua uhuili, ingi litule laukenda, iliitigwa litule ilago niligeelekile kuwileli wihi, hangi aleki kutula wawa du nialingile imiko, naoga niauhuili wang'wa Abrahamu. kunsoko uyuite tata witu kihi.
Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.
17 Anga naiyandikilwe, “Nakuika uewe kutula tata wa mahi idu. Abrahamu aukoli mung'wa uyo nauhuie, ingi Itunda uyu nuiapeza uupanga iashi nuitanga inkani nikutile ihume kigela.
As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.
18 Palung'wi ninkani yidu niakunzi, Abrahamu akimika muhuili wang'wi Tunda mumakani ihi na mahiku napembilye. Kulola akatula tata wa mahi idu anga nailigitigwe. Uu ukutula uwileli wako.
Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.
19 Nuanso singa aimunino ikiuhuili. Abrahamu akalunga kina umuili wakwe aiwakondya kusha aiwagomba nikululika kusha inda anga Sara.
And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
20 Kunsonko autite ilago lang'wi Tunda, Abrahamu singa akisinsila kuhita kuhuila ingi akizuligwa ingulu ya uhuili akamukulya Itunda.
Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,
21 Aumanyile kina iko naupewe ilago ni Tunda aukete ingulu yakuikondamilya.
yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.
22 Kululo iyi ikialigwa kitalakwe kina tai.
Therfor it was arettid to hym to riytwisnesse.
23 Ingi gwa singa andikilwe kitalakwe du, ingi aiaigwe kitalakwe.
And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,
24 Ingi aiyandikilwe kunsoko itu, kuantu ao naiaikiigwe ialo la kualigwa; usese nikuhuie kung'wa uyo naumukilye umukulu witu Yesu kupuma kuashi.
but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.
25 Uyu ingi yuyu naupumiigwe kunsoko amagazo itu nu kuukigwa kuhuma kupegwa itai.
Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.
