Warumi 11
1 Kukolya, Itunda auahitile ne iantu akwe? Ingi singa auahitile, ingi nunene ni Mwisraeli nua ukoo wang'wa Abrahamu, nui kabila lang'wa Benyamini.
I ask then, has God rejected his people? Absolutely not. For I also am an Israyelite, a descendant of Avraham, of the tribe of Benyamin.
2 Itunda singa auahitile iantu akwe, aualingile kupuma ung'wandyo, iti shamulingile iandiko nuliliiye kung'wa Elia, naumulompile Tunda kuantu akua Israeli.
God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Eliya? How he pleads with God against Israyel:
3 Utata waabulaga ianyakidagu ako, neenso akumulanga imakumbikilo ako. Nasaga ning'wene hangi akupenza upanga wane.
"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
4 Isukiilo lang'wi Tunda likulunga ntuni kitalako? “Naika kunsoko ako antu magana nzogu mupungati awa nishaumukulya Itunda wa unkumbigulu” (Baali).
But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Bala."
5 Kululo nimatungo nitungili akoli niasagiile kunsoko au holanigwa nua ukende.
Even so then at this present time also there is a remnant according to the election of grace.
6 Kululo agaitule kuaukende, singa hangi kua ntendo, ang'wi ukendo singa utulo hangi ukende.
And if by grace, then it is no longer of works; otherwise grace is no longer grace.
7 Ntuni gwa? ulukani nu Israeli aukuluduma, singa akalupantika, ingi iaholanigwa kakipantika, niang'wi ikapegwa kiti aleke kuona.
What then? That which Israyel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
8 Anga niyandikilwe: “Itunda uapee nkolo au tu, imiho aleke kuona, nia kutye aleke kija sunga ni leliye.”
According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
9 U Daudi nung'wenso ukulunga, “Leka imeza yao itule nyavu, mntego, nuakukumpa kunsoko awilei wao.
Dawid says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
10 Leka imiho ao apegwe ikiti aleki kuhuma kuona. Ulongole wendua tunye imigongo ao mahiku ihi.”
Let their eyes be darkened, so that they can't see, and their backs be bent continually."
11 Ingi gwa kulunga, akumpaa nee sunga agwiiza ileka kutula iti itunu. Ingi gwa kua kuleng'wa kitalao, uuguniki wapika kuantu nishaahuie, ingi nienso ahume kupegwa uwilu nuansula.
I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
12 Ang'wi kuleng'wa kitalao nsoko augole waunkumbigulu, hangi ang'wi kuulya kitalao kunsoko augoli wa anyakilungu ukondaniili kitalao ukutula ugeile uli?
Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
13 Itungile kuligitya nunye nimiantu amihe. Kunsoko naina nimitumi wa mahi mangiza, nainikuilya uitumi wane.
For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
14 Ang'wi kuapa nsula ao niamuili ung'wi nunene. Ang'wi niang'wi kua guna.
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15 Ang'wi kuhitwa kitalako wigombi wa mihi kusingiiligwa kitalao ikutula ule upanga kupuma kuashi.
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16 Ang'wi indya yang'wandyo iza kiuto nikiza, uu nili nila utu. Ang'wi umuli iza kiuto imataambi nimenso uu.
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17 Ang'wi imataambi ang'wi aatemilwe anga uewe itaambi nila muzeituni nuamihaka, nautemewe pakati ao, angwe aiwihanguie palung'wi nimihi augoli wa mizeituni,
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
18 leka kilumbiilya kunsoko amataambi, ang'wi ukilumbiilya, singa wewe wimiailya imili, imili ikuailya wewe.
do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
19 Kululo ukulunga imatambi aatemilwe kunsoko nihume kutemelwa.
You will say then, "Branches were broken off, that I might be grafted in."
20 Tai ingi: Kunsoko akuhita kuhuila aiatemilwe, kululo uewe aiwimikile kunsoko auhuili wako, uleke kutula kihumbula migulya inonee kogopa.
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
21 Kunso Itunda singa aumalekile imatambi na ng'wandyo, nuewe singa ukuhumila ikinya uwai.
for if God did not spare the natural branches, neither will he spare you.
22 Goza gwa intendo ninza niang'wi Tunda nizi nintaki, uulaki auzile ku Ayahudi kunsoko naiagwie, kululo kuangiza, uuza wang'wi Tunda wiza kitalako ang'wi ukikie kuuza wakwe. Angaitule shanga uu nuewe ukuhitwa.
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23 Ang'wi singa akulongoleka kuhita kuhuila kitalao, akulemelwa hangi, kunsoko Itunda ukete uhumi nuakuatemela hangi.
They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 Kunsoko ang'wi anye amutemilwe kunzi kunsoko ang'wi ung'wandyo aimia muzeituni wamihala ni hangi ang'wi anutemewe ung'wandyo wa muzeituni nuza, ang'wi aikukila i Ayahudi, naatuile anga mataambi ang'wandyo kuhuma kutemelwa hangi mukati amizeituni ao?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 Aluna ane singantakile mulinge unkunku uwu, hangi muleke kutula nimahala nakusiga kitalanyu. Unkunku uwu upumie ukaku ku Israeli sunga kuukondaniili nua unkumbigulu nuuzile.
For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israyel, until the fullness of the non-Jews has come in,
26 Kululo Israeli ihi akugunika anga naiyandikilwe: “Kupuma Sayuni uzile Muguni ukuuheja uubi kupuma kung'wa Yakono.
and so all Israyel will be saved. Even as it is written, "There will come out of Tsehyun the Deliverer; he will turn away ungodliness from Yaquv.
27 Nili likutula ilago lane palung'wi nienso. Matungo ninzaheja imilandu ao.”
This is my covenant to them, when I will take away their sins."
28 Kua lukumo nula lukani, atula alugu kunsoko anyu kululo kunsoko alukumo nulakung'wanso kimikigwa atula alowa kunsoko a Tata anyu.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
29 Kunsoko ikipegwa nu witang'wi wang'wi Tunda shawi kailika.
For the gifts and the calling of God are irrevocable.
30 Kunsoko ung'wandya aimamulekile Tunda kululo itungila mausingiilya ulekelwa wanakanda, kunsoko akumuleka Itunda kitalao.
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 Kunzila yiyo yiyo i Ayahudi amulekile Itunda, kunsoko aimusingiiye ulekelwa nienso akusingiilya uulekelwa.
even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
For God has shut up all to disobedience, that he might have mercy on all. (eleēsē g1653)
33 Anga niza ukulu uugole wakwe nimahala nu hugu wang'wi Tunda, shawilingika nu lamulwa wakwe ni nzila yakwe shayipenzeka.
Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
34 Nyenyu naumilengile insula ang'wa Tata? Ang'wi nyenyu naiwimusija?
For "Who has known the mind of the Lord, or who has been his counselor?"
35 Ang'wi nyanyu naumupee ikintu ung'wandya nung'wenso ukulipwa hangi?
"Or who has first given to him, and it will be repaid to him again?"
