uMarko 12
1 Uugwa uYesu ai wandilye kuamanyisa ku mpyani. Akaligitya, “Muntu ai utemee mugunda nua mizabibu, akaukitiila ikito, hangi akahimba ikombo nila kugundikila u muvinyo. Akazenga i kilingasiilyo hangi uugwa aka wiliha u mugunda nua mizabibu ku alimi nia mizabibu. Uugwa ai utungile muhinzo nua kuli.
And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
2 Itungo nai lipikile, ai umulagiiye munyamulimo ku alimi nia mizabibu kusingiilya kihi kupuma kitalao ing'wi nia nkali nia mugunda nua mizabibu.
And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
3 Kuiti ai amuambile, akamukua, hangi akamuzunsa bila kintu.
And thei token hym, and beeten, and leften hym voide.
4 Akalagiilya kitalao munya mulimo mungiiza, akamuaalya kitwe nu kumutendeela makani a minyala.
And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
5 Ikili ai umulagiiye mungiiza, nuyu nu ng'wi akamubulaga. Ai a atendee ni auya idu makani anga yayo yaayo, aze akua ni auya kuabulaga.
And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
6 Ai wakili ukete muntu ung'wi ikilo nua kumulagiilya, ng'wana mulowa. Nu ng'wenso ai watulaa wang'wisho nai ulagiigwe kitalao. Akaligitya, “Akumukulya u ng'wana nuane.”
But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
7 Kuiti i ilihwa akitambulya enso ku enso, “Uyu ng'wenso musali. Pembyi, si ni kumubulage, nu usali ukutula witu
But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
8 Ai amugilinkiiye, akamubulaga nu kumuguma kunzi a mugunda nua mizabibu.
And thei tokun hym, and killiden, and castiden out without the vynyerd.
9 Ku lulo, Itii! Ukituma ntuni u mukola hiu nua mugunda nua mizabibu? Ukupembya nu kualimilya i alimi nia mizabibu nu kuwinkiilya u mugunda nua mizabibu ku angiiza.
Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
10 Mukili kulija kusoma u ukilisigwa uwu? “Igwe naiza ia zengi ai alihitile, latulaa igwe nila kumpelo.
Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
11 Ili ai lipumile ku Mukulu, hangi ingi nila ukuilwa mu miho itu”
This thing is doon of the Lord, and is wondirful in oure iyen.
12 Ai adumile kumuamba uYesu, Kuiti ai aogopile i anyianza, Kuiti ai alingile kina ai watulaa utambue i mpyani nanso ki italao. Iti gwa ai amulekile akalongola yao.
And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
13 Uugwa aka alagiilya ang'wi a afarisayo ni a herode kitalakwe iti ku mugema ku nkani.
and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
14 Nai akapika, akamuila, “Ng'walimu, kulingile kina shanga ukee i masigo a wihi hangi shanga ulagiie ukuiili kati a antu. Ukumanyisa i nzila ang'wa Itunda mu tai. Itii! ingi tai ane kupumya i kodi kung'wa Kaisari ang'wi ishi? Itii! Kuhumile kupumya ang'wi ishi?
Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
15 Kuiti uYesu ai ulingile u udosi nuao nu kuatambuila, “Kuniki mukungema? Ninkiilyi i dinari nihume kumigoza.”
Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
16 Akaleta ing'wi kung'wa Yesu, Aka atambuila, Itii! ingi ikelu lang'wa nyenyu nu ukilisigwa nu ukoli apa ingi wang'wa nyenyu? Akaligitya, “Wang'wa Kaisari.”
And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
17 uYesu aka atambuila, Minkiilyi u Kaisari i intu niang'wa Kaisari nu Itunda i intu niang'wa Itunda.” Akamukuilwa.
And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
18 Uugwa iAsadukayo, ni iligitya kutili u wiuki, ai akamutyata. Akamukolya, azeligitya.
And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
19 Ng'walimu, uMusa ai ukukilisiiye kina, 'Anga itule u muluna washe nu kumuleka u mukima ku nyuma akwe, Kuiti shanga ulekile ung'wana, muntu ukumuhola u mukima nua muluna nuakwe, nu kiligilya u ng'wana ku nsoko a muluna nuakwe.'
and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
20 Ai akoli ni aluna mupungati, nu ang'wandyo ai uhoile u mukima ni hangi akasha, shanga ai ulekile u ng'wana.
Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
21 Uugwa nua kabiili ai umuhoile nung'wenso akasha, shanga ai ulekile u ng'wana. hangi nua kataatu ga ni iti.
And the secounde took hir, and he diede, and nether this lefte seed.
22 Hangi nua mupungati shanga akaleka u ng'wana. Mpelo akwe ga nu musungu akasha.
And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
23 Itungo nila wiukigwa, ni ikiukigwa hangi, Itii! Ukutula mukima wang'wa nyenyu? Kuiti awo i aluna ihi mupungati ai atulaa agoha akwe.”
Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
24 uYesu ai uatambuie, “Itii! Ili shanga nsoko kutula malimiligwaa, ku nsoko shanga mulingile u ukilisigwa ang'wi ngulu niang'wa Itunda?”
And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
25 Itungo nila kiukigwa puma ku ashi, shanga akutina ang'wi kingila mu utinwa, ila akutula anga i amalaika nia kilunde
For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
26 Kuiti, kutula ashi naiza akiukigwa, Itii! Shanga ai musomile kupuma mu mbugulu ang'wa Musa, mu nkani ni yi tunku, iti Itunda nai uligitilye nu kumuila, 'Unene ingi Itunda nuang'wa Abrahamu, hangi Itunda wang'wa Isaka, hangi Itunda wang'wa Yakobo?'
And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
27 Nuanso shanga Itunda nua ashi, ila nua ni akoli apanga. Ingi i kihenga malimilaa.”
He is not God of deed men, but of lyuynge men; therfor ye erren myche.
28 Ung'wi nua amanyi akapembya nu kija i ntambu ao; ai wihengile kina uYesu ai uasukiiye iziza. Ai umukoiye, Itii! ingi ilagiilyo ni liuli nilikete u usanigwa ikilo mu ihi?”
And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
29 uYesu ai umusukiiye, “Nila kusanigwa ingi sili, “Ije, Israeli, Mukulu Itunda nuitu, Mukulu ingi ung'wi.
And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
30 Kusinja u mulowe uMukulu Itunda nuako, ku nkolo ako ihi, ku Ngwau ng'welu nuako wihi, ku mahala ako ihi, nu ku ngulu niako yihi.'
and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
31 Ilagiilyo nila ka biili ingi sili, 'Kusinja umulowe u munyakisali nuako anga nuiloilwe u mukola.' Kutili ilagiilyo ingiiza ni ikulu kukila aya.”
This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
32 uMumanyi akaligitya, “Iziza Ng'walimu! Uligitilye tai kina Itunda ini ung'wi, ni kina kutili nu mungiiza kukila nuanso.
And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
33 Kumulowa nuanso ku nkolo ihi, nu ku ulingi wihi nu ku ngulu yihi, nu kumulowa u munyakisali anga u mukola, ingi kusanigwa nangaluu kukila i masongelyo ang'wi ipolya nila kulimiligwa.”
that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
34 Itungo uYesu nai wakihenga kina wapumya isosho nila upolo, akamutambuila, “Uewe shanga ukoli kuli nu utemi nuang'wa Itunda.” Ze yakilaa pang'wanso kutili ga nung'wi nai ugemile kumukolya uYesu makolyo ihi.
And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
35 Hangi uYesu ai usukiiye, itungo nai watula ukumanyisa mu itekeelo, akaligitya, “Itii! amanyi iligitya kina uKristo ingi ng'wana wang'wa Daudi?
And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
36 uDaudi mukola mu Ng'wau Ng'welu, ai uligitilye, 'uMukulu ai uligitilye ku Mukulu nuane, ikie mu mukono nuane nua kugoha, kupikiila niazipye i alugu niako kutula pihi a migulu ako.'
For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
37 uDaudi mukola wimitangaa uKristo, 'Mukulu' Itii! ingi ng'wana wang'wa Daudi kinya uli?” Hangi milundo ukulu ai umutegeeye ku ulowa.
Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
38 Mu umanyisigwa nuakwe uYesu ai uligitilye, “Ikendegeeli nia manyi, niakete i nsula akugenda nia mujulungu nialipu nu kulamukigwa mu masoko
And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
39 nu kikie mu matuntu a akulu mu matekeelo nu mu siku kuu ku nkika nia akulu.
and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
40 Akulya ga ni mato a ahimbi hangi akulompa malompi malipu iti kina i antu aihenge. Antu awa akusingiilya u ulamula nu ukulu.”
whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
41 Uugwa uYesu ai wikie pihi pakupi ni isandiko nila masongelyo mukati a nkika itekeelo; Ai watula ukugoza antu nai atulaa akuikila i mpia niao mukati i sandiko. Antu idu i agoli ai aikie ngele nkulu a ampia.
And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
42 Uugwa musungu muhimbi muula ai uzile nu kuikila ipande ibiili, nsailo a senti.
But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
43 Uugwa akaitanga i amanyisigwa akwe nu kuatambuila, Huiili kumutambuila, u musungu uyu nu muhimbi uikie ngele nkulu ikilo a ihi naza akondya pumya mu isandiko nila masongelyo.
And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
44 Kuiti ihi apumilye kupumiila nu widu nua upuli nuao. Kuiti u musungu uyu nu muhimbi, kupuma mu uula nuakwe, uikie i mpia yihi naza ai utakiwe kuitumila ku likalo nu lakwe.
For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
