Ebrania 9

1 Itungili ga ni lagiilyo nila ng'wandyo ai likete ipatyo mi ikumbiko apa mihi ni ntendo ni yi ipolya.

Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

2 Kuiti mu kitala ai kikoli i shumba kizipiigwe, shumba nika kunzi, ai kitangilwe kianza ni pelu. Mu lyoma ili ai kikoli ni shangato nika lumuli, meza ni mikate ni akambya.

For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.

3 Nu ku kituli ni ki pazia ni la kabiili ai kikoli ni shumba kiuya, ai kitangilwe kelu ikilo. Ai limoli ni itekeelo ni lipolya kutunkiilya u uvumba.

And after the second vail, the tabernacle which is called the Holiest of all;

4 Ai likoli ga ni isandiko nili ilago, naiza latulaa lizepingwe ku zahabu ntili. Mukati akwe ai likoli ni bakuli nila zahabu likete i mana, mulanga nuang'wa Haruni nai wategetaa i matutu, nayo i mabada na magwe na amalagiilyo.

Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 Migulya isandiko ni lilago maluli a maserafi nia welu akunikie i manana ao ntongeela i ituntu nila ulamulwa, naiiza ku itungili shanga kuhumile kuganula mu kati.

And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

6 Ze yakilaa i intu izi iti kutula yakondyaa kuzipiiligwa, I Akuhani ku ntendo ingilaa ku shumba nika kunzi ni ka kitala kupumya u uaiilya nuao.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:

7 Kuiti u kuhani nu mukulu wingilaa i shumba iko nika ka biili wing'wene nkua ing'wi kila ng'waka, hangi shanga kuleka kupumya ipolya ku nsoko a ung'yenyi, ni milandu a antu naza itumile ize shanga asigiie.

But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

8 Ng'wau Ng'welu wi kuiila kina, inzila na kianza ni kelu ikilo ikili ku kunukulwa ku iti i kitala iko nika ng'wandyo kikili kimikile.

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

9 Iki ingi kilingasiilyo ni ki tungo ili ni litungili. Yihi isongelyo ni ipolya naiiza ipumigwa itungili shanga ihumile kukondaniilya i nsula a munyakipolya.

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Ingi ndya ni ing'wegwa ying'wene ihanguiwe mu mpyani a ntendo ni yikumbiko nila kioja. Yihi izi ai yatulaa ntendo nia muili nai yatulaa izipeigwe kupikiila lipike ilagiilyo ni iziila nilikaikwe pa kianza ni kakwe.

[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

11 uKristo ai uzile anga kuhani nu mukulu nua makani ni maziza naiza azilee. kukiila ukulu nu ukondaniili nua kitala kikulu naiza shanga kizipigwe ku mikono a antu, naiza shanga nua unkumbigulu uwu nai u umbilwe.

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Ai yatulaa shanga ku sakami a mbuli nu mudama, ila ku sakami akwe mukola kina uKristo ai wingie nkika ni nzelu ikilo nkua ing'wi ku kila ung'wi nu ku kuiila u uguniki nuitu nua kali na kali. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)

13 Anga ize ku sakami a mbuli ni amu zagamba nu kuminzilwa ku mau a mudama mu awo ni shanga elu nai abaguwe kung'wa Itunda nu kuzipya i miili ao melu,

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

14 itii shanga ikilo itungili isakami naiza kukiila Ng'wau Ng'welu nua kali na kali ai wipumile u mukola bila kinkwaatya kung'wa Itunda, ku oja i masigo itu kupuma mu ntendo ni yikule kumuaiilya Itunda ni mupanga? (aiōnios g166)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 Ku nsoko yiyo, uKristo ingi mutuung'wa nui ilagiilyo ni iziila. Iyi yiyo nsoko i nsha a alekee ilyuuku ihi ni aile i ilago nila ng'wandyo kupuma mu utumuli nua milandu ao, iti kina ihi nazaitangilwe ni Itunda ahume kusingiilya ilago nila usali nuao nua kali na kali. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)

16 Anga ize likoli ilago ni likiee, ingi kusinja kukaminkiiligwa ku nsha a muntu uyo nai ulizipilye.

For where a testament [is], there must also of necessity be the death of the testator.

17 Ku iti ilago litulaa ni ngulu kianza ni kikupumila u ubulagwi, ku nsoko kutili ingulu itungo munya kulizipya anga watule ukikie.

For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Ga ni iti gwa shanga lilo ilago nila ng'wandyo ai latulaa laikwa ze tili isakami.

Hence even the first [testament] was not dedicated without blood.

19 Matungo uMusa nai watulaa wapumyaa kila ilagiilyo nila malagiilyo ku antu ihi, ai uhoile isakami a ng'ombe ni mbuli, palung'wi ni mazi, mukako nu ukauku, ni hisopo, nu kuaminzila i gombo ikola i antu ihi.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

20 Uugwa ai uligitilye, “Iyi ingi sakami ilago naiza Itunda uminkiiye ilagiilyo kitalanyu.”

Saying, This [is] the blood of the testament which God hath enjoined to you.

21 Ku mpyani yiyoo yiiyo, ai umiminzie i sakami migulya a kitala ni iseme yihi nai itumiwe ku u aiilya nua ukuhani.

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

22 Hangi kuniganiila ni malagiilyo, pakupi kila ikintu kikeligwa ku sakami. shanga kuhunula isakami kutili ulekelwa.

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

23 Ku lulo ai ituile kusinja kina u miluli nua intu nia kilunde kusinja yeligwe ku ili ipolya nila ikali. Ga ni iti, i intu nia kilunde ikola itakiwe keligwa ku ipolya nila bahu ikilo.

[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 Ku iti uKristo shanga ai wingie mu kianza ni kelu lukulu nai kizipigwe ni mikono, naiza ingi mululi nua intu kulu kuulu. Badala akwe ai wingie kilunde ikola, kianza naiiza itungili ukoli ntongeela a usu nuang'wa Itunda ku nsoko itu.

For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Shanga ai wingie uko ku nsoko akwe nkua ku nkua, anga nuitumaa u kuhani nu mukulu, naiiza wingilaa i kianza ni kelu ikilo ng'waka ze yakilaa ng'waka palung'wi ni sakami a muya,

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 anga ize iyo ai tai, uugwa aza izeetula kusinja kitalakwe kagigwa nkua idu ikilo puma u ng'wandyo nua unkumbigulu. Kuiti itungili ingi nkua ing'wi kupikiila i mpelo a myaka nai wikunukue kuuheja u mulandu ku ipolya ni lakwe mukola. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 Anga ni yili ku kila muntu kusha nkua ing'wi, hangi ze yakilaa nianso wipembyaa ulamulwa,

And as it is appointed to men once to die, but after this the judgment:

28 uugwa iti uKristo nu ng'wenso naiiza ai upumigwe nkua ing'wi kumiheja i milandu a idu, ukupumila nkua aka biili, shanga ku isigo nila kagila i milandu, ila ku ugunwa ku awo ni amusumbiiye ku nsula.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.