Ebrania 7
1 Ai itulikile iti uMelkizedeki, mutemi nua Salemu, Kuhani nu ang'wa Itunda nukoli migulya, nai utankanile nu Abrahamu waze usukile kupuma kuabulaga i atemi nu kumukendepa.
For this Malki-Zedeq, king of Shalim, priest of God Most High, who met Avraham returning from the slaughter of the kings and blessed him,
2 uAbrahamu ai uminkiiye king'wi ni ki kumi nika kila kintu nai watulaa wakihola. Lina nilakwe Melkizedeki” ndogoelyo akwe “mutemi nua tai ane” ga ni hangi “mutemi nua Salemu” naiza ingi “mutemi nua ulyuuku.”
to whom also Avraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Shalim, which is king of peace;
3 Mugila u tata, mugila nyinya, mugila aleli, mugila ng'wandyo nua luhiku ang'wi mpelo a likalo nulakwe. Badala akwe, ukusaga kuhani nua kali na kali, anga ng'wana wang'wa Itunda
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Itungili siga kinya iti muntu uyu nai watula mukulu. Muleli witu uAbrahamu ai uminkiiye king'wi ni ki ikumi nika intu ni iziza nai uihoile mu wikui.
Now consider how great this man was, to whom even Avraham, the patriarch, gave a tenth out of the most valuable plunder.
5 Ni kulu kuulu, i ndugu ang'wa Lawi nai asingiiye i ofisi nia ki kuhani ai atuile ni lagiilyo kupuma mu malagiilyo kuhangulya king'wi mi ikumi kupuma ku antu, naiza ingi, kupuma ku aIsraeli auya, palung'wi ni kina i enso, ga, ingi ndugu kupuma kung'wa Abrahamu.
They indeed of the sons of Lewi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Avraham,
6 Kuiti uMelkizedeki, naiza shanga ai wa ndugu kupuma kung'wa Lawi, ai usingiiye king'wi ni kikumi kupuma kung'wa Abrahamu, nu kumukendepa, nuanso nai ukete ilago.
but he whose genealogy is not counted from them has accepted tithes from Avraham, and has blessed him who has the promises.
7 Pang'wanso shanga ihitilwe kina u muntu nu muniino wikendepwa nu Mukulu.
But without any dispute the lesser is blessed by the greater.
8 Ku ikani ili u muntu nuisingiilya king'wi ni ki kumi ukusha luhiku lung'wi, kuiti ku ikani lingiiza ung'wi nai usingiiye king'wi ni ki kumi kung'wa Abrahamu ikaganulwa anga nuikiie.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 Nu ku mpyani a kutambula, uLawi ai usingiiye king'wi ni ki kumi, ai usukiiye ga ni king'wi ni kikumi kung'wa Abrahamu,
We can say that through Avraham even Lewi, who receives tithes, has paid tithes,
10 ku nsoko uLawi ai ukoli mu itundulu niang'wa Tata nuakwe uAbrahamu itungo uMelkizedeki nai uguganile nu Abrahamu.
for he was yet in the body of his father when Malki-Zedeq met him.
11 Itungili anga ukondaniili ai uhumikile kukiila mu ukuhani nuang'wa Lawi, (itigwa pihi akwe antu isingiilya ilagiilyo), ai ikoli nsula ki ikilo kung'wa kuhani mungiiza kunyansuka ze yakilaa i ntendo ang'wa Melkizedeki, hangi shanga kitangwa ze yakilaa uzipiiligwa nuang'wa Haruni?
Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Malki-Zedeq, and not be called after the order of Ahrun?
12 Ku lulo u ukuhani anga ukailike, kutili i nsoko ilagiilyo ni lyenso kukailika.
For the priesthood being changed, there is of necessity a change made also in the law.
13 Kung'wa ung'wi naiza i makani aya ai atambuwe kutula ndugu ingiiza, kupuma kitalakwe kutili nai witumie pa kizindaalo.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 Itungili ingi ng'walyi kina uMukulu nuitu ai upumiie mu uYuda, ndugu naiza uMusa shanga ai utee kutula akuhani.
For it is evident that our Lord has sprung out of Yehudah, about which tribe Mushe spoke nothing concerning priests.
15 Hangi aya ni kuuligitya ingi kihenga lukulu anga itule u kuhani mungiiza wikapumila ku mpyani ang'wa Melkizedeki.
This is yet more abundantly evident, if after the likeness of Malki-Zedeq there arises another priest,
16 uKuhani uyu nu mupya shanga ug'wi naiza watulaa kuhani migulya a kitako ni ka magiilyo na akigendi nu utuugwa nua antu, kuiti mu kitako nika ngulu nia likalo ni shanga luhumikile kugazika.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17 Iti gwa u ukilisigwa uku kuiila kutula nuanso; “Uewe ingi wi kuhani kali na kali ze yakilaa i ntendo ang'wa Melkizedeki.” (aiōn g165)
for it is testified, "You are a priest forever, according to the order of Malki-Zedeq." (aiōn g165)
18 Ku nsoko ilagiilyo nai litongee ai liikilwe ku mpelo ku nsoko ai latulaa iementaalu hangi shanga lizipie.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Iti gwa ilagiilyo shanga ai kintu ki kondaniie, Kwaala, ai ukoli ukamatiku uziza ku nuanso kuu muhumbeela Itunda.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Nu ukamatiku uwu nu uziza shanga ukupumila ze tile kuligitilya ilapo, ku ili i akuhani ni angiiza shanga ai ahoile ilapo lihi.
Inasmuch as he was not made priest without the taking of an oath,
21 Kuiti Itunda ai uhoile ilapo itungo nai uligitilye kutula uYesu, “Mukulu ulapile hangi shanga ukukaila i masigo akwe,' u ewe ingi wi kuhani i kali na kali.” (aiōn g165)
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
22 Ku ili ga nu Yesu uzile kutula wilihwa nu ilagiilyo nili bahu.
Accordingly Yeshua has become the guarantor of a better covenant.
23 Ku kulu kuulu, i nsha igilya i akuhani kuailyaa i kali na kali. Iyi ingi ku nsoko ai akoli i Akuhani idu, ung'wi ze kukilaa u muya.
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 Ku lulo ga nu ng'wenso uhumikile kutula ukondaniili ku kondaniilya kuaguniilya nia kumuhumbeela Itunda kukiila kitalakwe, ku nsoko nuanso wikiie itungo lihi wazelompa ku nsoko ao.
Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Ku lulo ukuhani nu mukulu nua mpyani iyi utakiwe kitaitu. Ni mugila u mulandu, igazo, ng'welu, nubaguwe kupuma ku anya milandu, hangi watulaa migulya kukila ilunde.
For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Nuanso ai mugila anga nsula, mpyani a akuhani ni akulu, kupumya ipolya kila luhiku, hanza ku mulandu nuakwe mukola, ni panyambele ku milandu a antu. Ai witumile iti nkua ing'wi ku ihi, nai wipumilye u ng'wenso mukola.
who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
28 Ku ilagiilyo wiaholaa antu nia nementaalu kutula akuhani ni akulu, kuiti lukani nu li lapo, nai luzile ze yakilaa ilagiilyo, ai umuhoile ung'wana, nai umuikile kutula mukaminkiilu i kali na kali. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
