Ntendo nia itumi 17
1 Hangi nai akakila mu isali nia Amfipoli ni Apolonia, ai azile kupikiila kisali nika Thesalonike naza likoli i tekeelo nila Ayahudi.
And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.
2 Anga ni yili ntendo ang'wa Paulo, wakalongola kitalao, nu ku itungo nila mahiku ataatu nia luhiku nula kusupya ai witambuuye nienso migilya a ukilisigwa.
And bi custom Poul entride to hem, and bi thre sabatis he declaride to hem of scripturis,
3 Ai watulaa uku akunukuilya u ukilisigwa nu kuaganuila kina, ai imutakile uKristo wagishe ni uugwa kiuka hangi kupuma ku ashi. Ai uatambuie, “Uyu uYesu nikumutambuila i nkani niakwe yuyo Kristo.”
and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you.
4 Ang'wi nia Ayahudi ai apemekile nu kihanguila nu Paulo nu Sila, palung'wi ni Agiriki akulya Itunda, asungu idu aokole ni idale ikulu nila antu.
And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.
5 Kuiti ang'wi a Ayahudi ni shanga ahuiie, nai izuiwe nu wilu, ai alongoe ki isoko nu kuahola ang'wi a antu ni abibi, akalundiila iumbi nila antu palung'wi, nu kusasha minyomo mu kisali, uugwa akaligilinkiilya ito nilang'wa Jason, aze aloilwe kua amba uPaulo nu Sila iti kualeta ntongeela ya antu.
But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple.
6 Kuiti nai aka aulya, ai amuambile u Yasoni ni ang'wi a anyandugu auya nu kuatwala ntogeela a aofisa nia kisali, azekua iyogo, “Awa i agoha naza aupiue u unkumbigulu apika kupikiila kunu ga.
And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,
7 Agoha awa naza asingiigwe nu Yasoni akulitumuila ilagiilyo lang'wa Kaisari, akuligitya ukoli mutemi mungiiza nuitangwaa Yesu.”
whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king.
8 Iumbi ni a ofisa nia kisali nai akija i makani nanso, ai ingiiwe nu mitumbo.
And thei moueden the puple, and the princis of the citee, herynge these thingis.
9 Ze yakilaa kutula akondya kuhola i mpia nia nsailo a usunja kupuma kung'wa Yason ni auya, ai a alekee alongole.
And whanne satisfaccioun was takun of Jason, and of othere, thei leten Poul and Silas go.
10 Utiku nuanso anya ndugu ai amulagiiye uPaulo nu Sila ku Beroya. Hangi nai akapika kung'wanso akalongola mi itekeelo nila Ayahudi.
And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.
11 Antu awo ai atula akete u ulingi ukulu kukila i antu awo nia ku Thesalonike, ku nsoko ai akete nu ukondaniili nua kusingiilya u lukani ku mahala ao, nu kupukania u ukilisigwa kila mahiku iti kihenga anga ize imakani nai aganuwe uu nili.
But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.
12 Ku lulo idu ao ai ahuiie, aze amoli asungu niakete u upemi ukulu nua Kigiriki ni agoha idu.
And manye of hem bileueden and of hethen wymmen onest and men not a fewe.
13 Kuiti Ayahudi nia ku Thesalonike nai akalinga kina uPaulo ukutanantya lukani lang'wa Itunda uko ku Beroya, ai alongoe kuko nu kukinyiila ni uugwa nu kandiilya minyomo ku antu.
But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.
14 Ku ukau, i aluna akamutwala uPaulo ku nzila a luzi, kuiti uSila nu Timotheo akasaga pang'wanso.
And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.
15 Awo i anya ndugu nai amutwae uPaulo ai alongoe nu ng'wenso kupikiila ku Athene, nai akamuleka uPaulo kuko, ai asingiiye i malagiilyo kupuma kitalakwe kina, uSila nu Timotheo apembye kitalakwe ku ukau ni ihumikile.
And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.
16 Ni itungo nai ualindiie uko ku Athene, nkolo akwe ikatakigwa mukati akwe ku iti nai wihengile i kisali nai kizue i adudu idu.
And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie.
17 Itigwa akitambulya mu itekeelo ni Ayahudi awo nai amukiye Itunda nu ku awo ihi nai utankanile ni enso kila luhiku mi soko.
Therfor he disputide in the synagoge with the Jewis, and with men that worschipiden God, and in the dom place, by alle daies to hem that herden.
18 Kuiti ang'wi a alingi nia a Aepikureo ni Astoiko akamukungiilya. Ni auya akaligitya, “Ingi ki ntuni ukukiligitya uyu u muligitya nu mudabu? iAuya akaligitya, “Yigeelekile ukutanantya nkani niang'wa Itunda muziila.” ku nsoko ukutanantya nkani yang'wa Yesu nu wiukigwa.
And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.
19 Akamohola uPaulo nu kumuleta ku Areopago, azeligitya, “Kuhumile kulinga uwu umanyisigwa uziila nuku uligitya?
And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?
20 Ku nsoko ukuleta makani maziila mu akutwi itu. Ku iti kuloilwe kulinga makani aya akete ndogoelyo kii?”
For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.
21 (Ni antu ihi nia ku Athene palung'wi ni aziila ni amoli kitalao, itumila itungo nilao ang'wi mu uligitya nu kutegeelya migulya a ikani ni iziila.)
For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.
22 Ku lulo uPaulo akimika pakati a antu nia ku Areopago nu kuligitya, Unyenye antu aku Athene, kihenga kina ingi antu a ikumbiko ku kila mpyani,
And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.
23 Kuiti mu ukili nua ki talane nu kugoza i intu nianyu nia kipoelya, nihengile makani nakilisigwe mu ling'wi ikumbikilo lanyu, likuligitya “KUNG'WA ITUNDA NI SHANGA UKUMUKILE.” Itigwa, nuanso ni mukumipolya ize shanga mulingile, yuyo niku mupikilya unyenye.
For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you.
24 Itunda nai u umbile ihi ni kila i kintu ni kikoli mukati, kunsoko ingi Mukulu nua ilunde ni ihi, shanga uhumile kikie mu matekeelo nazipigwe ni mikono.
God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,
25 Hangi shanga wi ailigwa ga ni mikono a ana adamu anga kina uloilwe kintu kitalao, kuiti u ng'wenso mukola wi inkiilya antu upanga ni mihupo ni intu ingiiza yihi.
nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis;
26 Ku kiila muntu ung'wi, ai uzipilye u ingu wihi ni antu ni ikiie migulya a usu nui ihi, hangi waka aikilya matungo ni mimbi mu nkika ni ikiie.
and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,
27 Ku iti, atakiwe kumuduma Itunda, ni tai amupikiile nu kumulija, hangi ku kulu kuulu wikutili kuli ni kila ung'wi nu itu.
to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you.
28 Ki talakwe kikie, kigendaa nu kutula nu upanga nuitu, anga iti mutungi nuanyu ung'wi nua ilumbiilyo nai uligitilye 'ki atuugwa akwe.'
For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.
29 Ku lulo anga itule usese ingi atuugwa ang'wa Itunda, shanga kutakiwe kusiga kina u itunda ingi anga zahabu, ang'wi shaba, ang'wi magwe, adudu nu sesilwe ku ulingi ni masigo a antu.
Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.
30 Ku lulo, Itunda ai ukilagiiye i matungo ayo na upungu, kuiti itungili ulagiiye antu ihi kila kianza ile itunu.
For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai,
31 Iki ingi ku nsoko uikile luhiku nuika milamula ihi ku tai ane ku muntu naiza ai umuholanilye. Itunda ai upumilye i kulu kuulu na mumtu uyu ku kila muntu pang'wanso nai umiukilye kupuma kuashi.
in which he schal deme the world in equite, in a man in which he ordeynede, and yaf feith to alle men, and reiside hym fro deth.
32 Ni antu a Athene nai akija inkani nia kiukigwa ku ashi, ang'wi ao akamukuna uPaulo, ila i auya akaligitya, “Ku ukutegeelya hangi ku nkani nia ikani ili.”
And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing.
33 Ze yakilaa pang'wanso, uPaulo aka aleka.
So Poul wente out of the myddil of hem.
34 Kuiti ang'wi a antu ai ihanguie nu ng'wenso akahuiila, waze umoli uDionisio Mwareopago, nu musungu nuitangwaa Damari ni auya palungwi ni enso.
But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem.
