Markus 12
1 Kemudian Yesus mulai berbicara kepada mereka menggunakan ilustrasi: “Suatu ketika ada seorang laki-laki yang membuat kebun anggur. Dia memasang pagar di sekelilingnya, menggali lubang untuk memeras buah anggur, dan membangun menara pengawas. Kemudian dia menyewakannya kepada beberapa petani, lalu dia pergi melakukan perjalanan.
And He began to them in parables (to speak: *N(k)O*) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
2 Ketika waktu panen tiba, dia mengirim salah satu hambanya ke petani penyewa untuk mengambil beberapa buah anggur dari kebun anggur.
And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N(k)O*) of the vineyard.
3 Tetapi mereka menangkapnya, memukulinya, dan mengirimnya pergi tanpa apa-apa.
(*k*) (But *N(k)O*) having taken him they beat [him] and they sent [him] away empty-handed.
4 Lalu orang itu mengirim seorang hamba yang lain. Mereka memukul kepalanya dan menyiksanya.
And again he sent to them another servant; and him and him (stoning *K*) they struck on the head and (sent *K*) (dishonored. *N(k)O*)
5 Dia mengirim pelayan lain, dan yang ini mereka bunuh. Dia mengirim banyak pelayan lain, dan mereka memukuli beberapa dari mereka dan membunuh yang lain.
And (again *k*) another He sent; and him and him they killed, also many others, (some *N(k)O*) indeed beating, (some *N(k)O*) however killing.
6 Pada akhirnya satu-satunya yang tersisa adalah anak laki-lakinya yang dia cintai, dan akhirnya dia mengirimnya, dia berpikir ‘pasti mereka akan menghormati anak saya sendiri.’
Yet (therefore *K*) one (did have *N(k)O*) son beloved (of him; *k*) he sent (and *k*) him last to them saying that They will have respect for the son of mine.
7 Tetapi para petani berkata satu sama lain, ‘Ini ahli waris pemiliknya — jika kita membunuhnya, kita bisa mendapatkan apa yang akan dia warisi!’
Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
8 Jadi mereka membawanya dan membunuhnya, dan melemparkannya ke luar kebun anggur itu.
And having taken they killed him and cast forth him outside the vineyard.
9 Sekarang apa yang akan dilakukan oleh pemilik kebun anggur itu? Dia akan datang dan membunuh para petani itu, dan kemudian dia akan menyewa kebun anggur itu kepada orang lain.
What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
10 Pernahkah kalian membaca Kitab Suci ini: ‘Batu yang dianggap tidak berguna oleh tukang-tukang bangunan, sudah menjadi batu fondasi yang utama.
Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
11 Ini dari Tuhan, dan sungguh menakjubkan untuk dilihat!’”
from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
12 Para pemimpin Yahudi berusaha agar Yesus ditangkap karena mereka menyadari bahwa ilustrasi itu ditujukan kepada mereka, tetapi mereka takut pada orang banyak. Jadi mereka meninggalkan-Nya sendirian dan pergi.
And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
13 Kemudian mereka mengirim beberapa orang Farisi dengan beberapa pendukung Herodes kepada Yesus dalam upaya untuk menjebak-Nya dengan apa yang Dia katakan.
And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
14 Mereka datang dan berkata, “Guru, kami tahu Engkau orang yang jujur dan Engkau tidak peduli dengan pendapat orang lain. Sebaliknya Engkau mengajarkan kehendak Allah tanpa memandang kedudukan orang. Jadi apakah menurut Hukum Taurat, boleh atau tidak kita membayar pajak kepada pemerintah Romawi?
(*k*) (And *N(k)O*) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
15 Haruskah kami membayar, atau haruskah kami menolak?” Yesus, menyadari betapa munafiknya mereka, lalu Dia bertanya kepada mereka, “Mengapa kamu mencoba untuk menjebak-Ku dengan pertanyaan seperti itu? Coba bawakan kemari satu keping uang perak yang biasa dipakai untuk bayar pajak.”
shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
16 Mereka memberi-Nya uang itu. Lalu Yesus bertanya kepada mereka, “Gambar dan tulisan siapa ini?” “Kaisar,” jawab mereka.
And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
17 Lalu kata Yesus, “Kalau begitu kembalikan kepada Kaisar apa yang menjadi miliknya, dan berikan kembali kepada Allah apa yang menjadi milik-Nya,” Mereka heran dengan jawaban-Nya.
(and answering *k*) (And *no*) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N(k)(o)*) at Him.
18 Kemudian orang Saduki, yang tidak percaya dengan kebangkitan, datang dan mengajukan pertanyaan:
And come Sadducees to Him who say a resurrection not being and (they were questioning *N(k)O*) Him saying;
19 “Guru, Musa memberitahu kami bahwa jika seorang laki-laki yang sudah beristri meninggal tanpa memiliki anak, maka jandanya harus menikah dengan saudara laki-lakinya, dan meneruskan keturunan bagi saudaranya itu.
Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N(K)O*) that shall take the brother of him the wife (of him *k*) and may raise up seed for the brother of him.
20 Dulu ada tujuh orang laki-laki bersaudara. Yang pertama menikah, lalu meninggal tanpa punya anak.
Seven brothers there were; and the first took a wife and dying not he left seed.
21 Yang kedua menikahi jandanya, dan kemudian meninggal, tanpa anak. Yang ketiga melakukan hal yang sama.
And the second took her and died (and *k*) (not *N(k)O*) (he himself *k*) (having left *N(k)O*) seed and the third likewise;
22 Faktanya ketujuh orang itu meninggal tanpa memiliki anak. Akhirnya perempuan itu mati juga.
And (took her *k*) the seven (and *k*) not left offspring. (Last *N(k)O*) of all also the woman died.
23 Jadi nanti waktu kebangkitan, dia akan menjadi istri siapa, karena dia adalah istri dari ketujuh bersaudara?”
In the (therefore *K*) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
24 Yesus berkata kepada mereka, “Ini membuktikan bahwa kalian keliru, dan bahwa kalian tidak mengetahui Kitab Suci atau kuasa Allah.
(and *k*) (Was saying *N(k)O*) to them Jesus (said: *k*) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
25 Ketika orang mati bangkit, mereka tidak menikah, dan tidak dikawinkan. Mereka seperti malaikat di surga.
When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels (*ko*) in the heavens.
26 Tetapi mengenai kebangkitan, bukankah kalian membaca dalam tulisan-tulisan Musa kisah tentang semak yang terbakar, di mana Allah berbicara kepada Musa dan berkata kepadanya, ‘Akulah Allah Abraham, Allah Isak, dan Allah Yakub.’
Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N(k)O*) bush (how *N(k)O*) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
27 Dia bukan Allah orang mati, tetapi Allah yang hidup. Kalian sudah sangat keliru!”
Not He is (the *k*) God of [the] dead but (God *k*) of [the] living; (you yourselves therefore *KO*) Greatly you err.
28 Kemudian salah satu guru agama datang dan mendengar mereka berdebat. Dia menyadari bahwa Yesus sudah memberi mereka jawaban yang bagus. Jadi dia bertanya kepada-Nya, “Perintah mana yang paling penting dari semuanya?”
And having come up one of the scribes, having heard when they are reasoning together, (seeing *N(k)O*) that well He answered them he questioned Him; Which is commandment [the] first (of all *N(k)O*)
29 Yesus menjawab, “Perintah pertama adalah, ‘Dengarlah, hai umat Israel, Tuhan Allah kita adalah satu-satunya Allah.
(now *k*) Answered Jesus (to him *ko*) The first (is *no*) (of all *K(o)*) (commandments: *K*) do listen O Israel: [The] Lord the God of us [the] Lord One is;
30 Kasihilah Tuhan, Allahmu, dengan segenap hatimu, dengan segenap jiwamu, dengan segenap pikiranmu, dan dengan segenap kekuatanmu.’
and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO*)
31 Yang kedua adalah, ‘Kasihilah sesamamu sama seperti kamu mengasihi dirimu sendiri.’ Tidak ada perintah yang lebih penting daripada ini.”
(and *ko*) [The] second (like *KO*) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
32 “Benar, Guru,” jawab laki-laki itu. “Memang benar seperti yang Engkau katakan bahwa Allah itu satu, dan tidak ada yang lain.
And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K*) and not there is another besides Him.
33 Kita harus mengasihi-Nya dengan segenap hati kita, semua pengertian kita, dan seluruh kekuatan kita, dan kita harus mengasihi sesama kita seperti diri kita sendiri. Ini jauh lebih penting daripada persembahan dan kurban.”
and to love Him with all the heart and with all the understanding (and from all soul *KO*) and with all the strength and to love the neighbour as oneself (more excessive *N(K)O*) is than all the burnt offerings and (*k*) sacrifices.
34 Yesus melihat bahwa dia memberikan jawaban yang bijaksana, dan berkata, “Kamu tidak jauh dari kerajaan Allah.” Sesudah ini tidak ada yang cukup berani untuk bertanya lebih banyak lagi pada Yesus.
And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
35 Ketika Yesus sedang mengajar di rumah Allah, Dia bertanya, “Mengapa para guru agama menyatakan bahwa Kristus adalah Anak Daud?
And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
36 Sebagaimana Daud sendiri menyatakan, ketika dikuasai oleh Roh Allah berkata, ‘Tuhan Allah berkata kepada Tuhanku, “Duduklah di sebelah kanan-Ku sampai Aku menyerahkan musuhmu di bawah kakimu.”’
Himself (for *ko*) David said by the Spirit Holy: (Said *NK(o)*) (the *ko*) Lord to the Lord of me; (do sit *NK(o)*) at [the] right hand of Me until when I may place of the enemies of You (under *N(k)O*) of the feet of You.’
37 Karena Daud sendiri memanggil-Nya Tuan, bagaimana Dia bisa menjadi anak Daud?” Orang banyak mendengarkan apa yang Yesus katakan dengan sangat senang.
Himself (therefore *K*) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
38 Yesus terus mengajar mereka dengan mengatakan, “Hati-hatilah terhadap para pemimpin agama! Mereka suka berjalan-jalan di pasar dan tempat-tempat umum dengan jubah panjang supaya dihormati.
And (to them *k*) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
39 Mereka senang duduk di kursi paling depan di rumah pertemuan orang Yahudi, dan tempat terbaik di pesta-pesta makan.
and first seats in the synagogues and first places at the feasts,
40 Mereka biasa menipu janda-janda dengan merampas harta mereka, dan untuk menutupi kejahatan mereka, mereka selalu berdoa panjang-panjang, supaya orang lain mengira mereka orang baik. Akibat perbuatan mereka itu, mereka akan menerima hukuman yang berat dalam penghakiman.”
those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
41 Yesus duduk di dekat peti persembahan sambil memperhatikan orang-orang yang mengisi uang di kotak persembahan. Banyak dari orang kaya memberi uang dalam jumlah yang banyak.
And having sat down (Jesus *k*) (opposite *NK(o)*) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
42 Kemudian seorang janda miskin datang dan memasukkan hanya dua uang logam yang kecil nilainya.
And having come one widow poor she cast [in] lepta two which is a kodrantes.
43 Yesus memanggil murid-murid-Nya dan mengatakan kepada mereka, “Aku berkata yang sebenarnya: janda miskin ini sudah memberi persembahan yang nilainya lebih besar dari semua yang lain.
And having called to [Him] the disciples of Him (He says *N(k)O*) to them; Amen I say to you that widow this poor more than all (has cast [in] *N(k)O*) of those (casting *N(k)O*) into the treasury;
44 Karena mereka semua memberi dari kekayaan mereka, tetapi janda itu memberi dari apa yang dia miliki. Dia memberikan semua biaya hidup yang dia punya.”
All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
