Imamat 14
1 TUHAN memberi kepada Musa
Yahweh also said to Moses/me,
2 peraturan-peraturan ini tentang upacara pembersihan sesudah sembuh dari penyakit kulit yang berbahaya. Pada hari orang itu akan dinyatakan bersih, ia harus dibawa kepada imam,
“These are the regulations for anyone who has been healed of a contagious skin disease.
3 dan imam membawanya ke luar perkemahan. Kalau menurut pemeriksaannya orang itu sudah sembuh,
The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
4 imam menyuruh dia membawa dua ekor burung hidup yang tidak haram, dengan sepotong kayu cemara, seutas tali merah dan setangkai hisop.
the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
5 Burung yang seekor harus disembelih di atas belanga tanah yang berisi air bersih dari mata air.
Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
6 Burung yang seekor lagi dengan kayu cemara, tali merah dan setangkai hisop harus dicelupkan ke dalam darah burung yang sudah disembelih.
Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
7 Imam memercikkan darah burung itu tujuh kali kepada orang yang sudah sembuh, dan menyatakan dia bersih. Lalu burung yang masih hidup harus dilepaskannya di padang.
Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
8 Kemudian orang itu harus mencuci pakaiannya, mencukur semua rambutnya, dan mandi. Maka bersihlah ia, dan boleh masuk ke dalam perkemahan, tetapi selama tujuh hari lagi ia belum boleh masuk ke dalam kemahnya sendiri.
“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
9 Pada hari yang ketujuh ia harus mencukur semua rambutnya, juga jenggotnya, alisnya dan semua bulu yang ada di badannya. Lalu ia harus mencuci pakaiannya dan mandi. Baru sesudah itu ia bersih.
On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
10 Pada hari yang kedelapan orang itu harus membawa dua ekor anak domba jantan dan seekor anak domba betina yang berumur satu tahun, yang masing-masing tak ada cacatnya. Selain itu juga tiga kilogram tepung yang sudah dicampur dengan minyak zaitun dan sepertiga liter minyak zaitun.
“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
11 Lalu imam harus membawa dia beserta persembahannya itu ke depan pintu Kemah TUHAN.
The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
12 Imam harus mengambil anak domba jantan yang seekor dan sepertiga liter minyak zaitun untuk kurban ganti rugi, dan mempersembahkannya sebagai persembahan unjukan bagi TUHAN.
“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
13 Anak domba itu harus disembelihnya di tempat yang khusus untuk memotong binatang bagi kurban pengampunan dosa dan kurban bakaran. Domba itu harus disembelih di situ karena kurban ganti rugi dan kurban pengampunan dosa adalah sangat suci dan menjadi bagian imam.
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
14 Imam harus mengambil sedikit darah anak domba lalu mengoleskannya pada cuping telinga kanan, pada ibu jari tangan kanan dan pada ibu jari kaki kanan orang yang akan dinyatakan bersih.
The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
15 Kemudian imam mengambil sedikit minyak zaitun dan menuangkannya ke telapak tangannya sendiri yang kiri.
Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
16 Sesudahnya ia mencelupkan jari tangan kanannya ke dalam minyak, dan memercikkannya tujuh kali di dalam Kemah TUHAN.
Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
17 Lalu sedikit minyak yang ada di tangannya harus dioleskan pada tempat-tempat yang sudah diolesi darah, yaitu pada cuping telinga kanan, pada ibu jari tangan kanan, dan ibu jari kaki kanan orang yang akan dinyatakan bersih.
Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
18 Minyak selebihnya harus dituangkan ke atas kepala orang itu. Dengan demikian imam mengadakan upacara penyucian bagi orang itu di hadapan TUHAN.
The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
19 Kemudian imam harus mempersembahkan kurban pengampunan dosa supaya orang yang najis itu menjadi bersih. Sesudahnya ia harus menyembelih binatang untuk kurban bakaran
“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
20 dan mempersembahkannya bersama kurban sajian di atas mezbah. Dengan demikian imam mengadakan upacara penyucian bagi orang itu, dan ia menjadi bersih.
He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
21 Kalau orang itu miskin dan tidak mampu, maka untuk kurban ganti rugi ia boleh membawa seekor anak domba jantan saja untuk persembahan unjukan bagi TUHAN. Selain itu satu kilogram tepung dicampur dengan minyak zaitun untuk kurban sajian, dan sepertiga liter minyak zaitun.
“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
22 Ia harus juga membawa dua ekor burung merpati muda atau tekukur muda: seekor untuk kurban pengampunan dosa dan seekor lagi untuk kurban bakaran.
and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
23 Semua persembahan itu harus dibawanya kepada imam di depan pintu Kemah TUHAN pada hari kedelapan upacara penyucian dirinya.
“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
24 Imam mengambil anak domba dan minyak zaitun itu dan mempersembahkannya sebagai persembahan unjukan bagi TUHAN, dan itu untuk bagian imam.
The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
25 Lalu imam harus menyembelih anak domba itu dan mengoleskan sedikit darahnya pada cuping telinga kanan, ibu jari tangan kanan dan ibu jari kaki kanan orang yang akan dinyatakan bersih.
Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
26 Imam harus menuangkan sedikit minyak ke telapak tangannya yang kiri
Then the priest will pour some of the oil into the palm of his left hand,
27 dan dengan jari tangan kanannya memercikkan minyak itu tujuh kali di dalam Kemah TUHAN.
and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
28 Lalu sedikit minyak yang ada di tangannya harus dioleskan pada tempat-tempat yang sudah diolesi darah, yaitu pada cuping telinga kanan, ibu jari tangan kanan dan ibu jari kaki kanan orang yang akan dinyatakan bersih.
He must put some of the oil in his palm on the same places where he put the blood.
29 Minyak selebihnya harus dituangkan ke atas kepala orang itu untuk upacara penyucian dirinya di hadapan TUHAN.
He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
30 Kemudian imam harus mempersembahkan seekor burung merpati muda atau tekukur muda
Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
31 untuk kurban pengampunan dosa, dan seekor lainnya untuk kurban bakaran bersama kurban sajiannya. Dengan demikian imam mengadakan upacara penyucian orang itu di hadapan TUHAN.
One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
32 Itulah peraturan tentang upacara penyucian sehabis menderita penyakit kulit yang berbahaya bagi orang yang tidak mampu.
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
33 TUHAN memberi kepada Musa dan Harun
Yahweh also said to Aaron and Moses/me,
34 peraturan-peraturan tentang rumah yang kejangkitan kelapukan yang menyebar. Peraturan-peraturan ini berlaku sesudah bangsa Israel masuk ke Kanaan, negeri yang diberikan TUHAN kepada mereka.
“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
35 Barangsiapa menemukan kelapukan di dalam rumahnya, harus melaporkan hal itu kepada imam.
If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
36 Sebelum imam datang memeriksa kelapukan itu, ia harus memerintahkan supaya segala sesuatu dikeluarkan dari rumah itu. Kalau tidak, apa saja yang ada di dalam rumah itu menjadi najis. Lalu imam harus datang
“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
37 untuk memeriksa kelapukan itu. Kalau ada becak-becak kehijau-hijauan atau kemerah-merahan yang kelihatannya seperti meresap ke dalam tembok,
[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
38 imam harus meninggalkan rumah itu dan membiarkannya terkunci selama tujuh hari.
the priest will go outside the house and lock it up for seven days.
39 Pada hari yang ketujuh ia harus datang dan memeriksanya lagi. Kalau kelapukan itu menyebar,
On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
40 ia harus memerintahkan supaya batu-batu tembok yang kena kelapukan itu dibongkar dan seluruh tembok bagian dalam dikikis. Kikisan plester dan batu-batu itu harus dibuang ke suatu tempat yang najis di luar kota.
the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
42 Lalu batu-batu yang dikeluarkan itu harus diganti dengan batu-batu yang baru. Seluruh tembok rumah itu harus dilapisi dengan plester baru.
Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
43 Kalau kelapukan itu timbul lagi, padahal batu-batu rumah sudah diganti dan tembok-temboknya sudah dikikis dan diplester kembali,
“If the mildew appears again in the house after that is done,
44 maka imam harus datang dan memeriksa rumah itu lagi. Kalau kelapukan itu memang menyebar maka rumah itu najis
the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
45 dan harus dibongkar. Batu-batu, kayu-kayu dan seluruh plesternya harus dibawa ke tempat yang najis di luar kota.
It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
46 Sebelumnya siapa saja yang masuk ke dalam rumah itu menjadi najis sampai matahari terbenam.
“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
47 Barangsiapa tidur atau makan di rumah itu harus mencuci pakaiannya.
Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
48 Tetapi kalau imam datang dan menurut pemeriksaannya tidak timbul kelapukan lagi sesudah rumah itu diplester kembali, ia harus menyatakan rumah itu bersih, sebab kelapukan sudah hilang seluruhnya.
“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
49 Untuk penyucian rumah, imam harus mengambil dua ekor burung, kayu cemara, tali merah dan setangkai hisop.
But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
50 Burung yang seekor harus dipotong di atas belanga yang berisi air segar dari mata air.
He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
51 Lalu kayu cemara, tali merah, hisop dan burung yang masih hidup harus dicelupkan ke dalam darah burung yang sudah dipotong dan ke dalam air yang segar. Sesudahnya rumah itu harus dipercikinya tujuh kali.
Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
52 Burung yang masih hidup harus dilepaskannya di padang di luar kota. Dengan demikian upacara penyucian rumah, dan rumah itu menjadi bersih.
By doing all those things he will cause the house to be acceptable to be lived in again.
Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
54 Itulah peraturan-peraturan tentang penyakit kulit yang berbahaya,
“Those are the regulations for contagious diseases, for itching sores,
55 tentang bintil-bintil, borok atau becak-becak putih atau bengkak pada badan, dan tentang kelapukan pada pakaian atau rumah.
for mildew [DOU] on clothes or in a house,
and for swellings, rashes, or bright spots [on sores],
57 Peraturan-peraturan itu gunanya untuk menentukan apakah sesuatu itu bersih atau najis.
to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
