Roma 6
1 Ania ngarud ti ibagatayo? Agtultuloytayo kadi nga agbasol tapno umado ti parabur?
What then will we say? (Shall we continue *N(k)(o)*) in sin that grace may abound?
2 Saan koma. Datayo a natay iti basol, kasano nga agbiagtayo pay latta iti daytoy?
Never would it be! Who we died to sin, how still will we live in it?
3 Saanyo kadi nga ammo a ti kaadu iti nabautisaran kenni Cristo Jesus ket nabautisaran iti pannakatayna?
Or are you unaware that as many as were baptized into Christ Jesus, into the death of Him were baptized?
4 Kaduanatayo ngarud a naitabon babaen iti pannakabautisar iti ipapatay. Napasamak daytoy tapno kas iti pannakapagungar ni Cristo babaen iti dayag ti Ama, kasta met a magnatayo iti kinabaro ti biag.
We were buried therefore with Him through baptism into death, so that just as was raised up Christ out from [the] dead through the glory of the Father, so also we ourselves in newness of life may walk.
5 Ta no nakipagmaymaysatayo kenkuana iti ipapatayna, makipagmaymaysatayonto met iti panagungarna.
If for united we have become in the likeness of the death of Him, certainly also of the resurrection we will be;
6 Ammotayo daytoy, a naikrus a kaduana ti daan a kinataotayo, tapno madadael ti bagi ti basol. Napasamak daytoy tapno saantayon nga agbalin a tagabu ti basol.
this knowing that the old of us self was crucified with [Him], so that may be annulled the body of sin [that] no longer being enslaved we to sin.
7 Naibilang a nalinteg ti tao a natay no maipapan iti basol.
The [one] for having died he has been freed from sin.
8 Ngem no nataytayo a kadua ni Cristo, mamatitayo a makipagbiagtayo met kenkuana.
If now we died with Christ, we believe that also we will live with Him,
9 Ammotayo a napagungar ni Jesus manipud kadagiti natay, ken saanen a natay isuna. Saanen nga agturay ti patay kenkuana ni kaanoman.
knowing that Christ having been raised up out from [the] dead no longer no longer dies; Death over Him no longer no longer rules.
10 Ta maipapan iti ipapatay a nakatayanna iti basol, natay isuna a naminpinsan para iti amin. Nupay kasta, ti biag a pagbibiaganna, pagbibiaganna daytoy a para iti Dios.
That which for He died, to sin He died once for all; that which however He lives, He lives to God.
11 Iti isu met laeng a wagas, masapul met nga ibilangyo dagiti bagbagiyo a natay iti basol, ngem sibibiag iti Dios kenni Cristo Jesus.
So also do consider yourselves to be dead indeed to sin living however to God in Christ Jesus (the Lord of us. *K*)
12 Ngarud, saanyo nga itulok nga agturay ti basol iti nainlasagan a bagiyo tapno pagtulnoganyo ti gartemna.
Not therefore should reign sin in the mortal of you body in order to obey (it in *K*) the desires of it,
13 Saanyo nga idatag dagiti paset ti bagiyo iti basol a maaramat iti kinaawan linteg, ngem idatagyo dagiti bagbagiyo iti Dios, kas sibibiag manipud iti patay. Ket idatagyo dagiti paset ti bagiyo a maaramat iti kinalinteg a maipaay iti Dios.
Neither do yield the members of you [as] instruments of unrighteousness to sin, but do yield yourselves to God (as *N(k)O*) out from [the] dead living and the members of you [as] instruments of righteousness to God.
14 Saanyo nga ipalubos nga agturay ti basol kadakayo. Ta awankayon iti linteg no di ket iti parabur.
Sin for you not will rule over; not for you are under law but under grace.
15 Ania ngaruden? Agbasoltayo kadi gapu ta awantayo iti panangituray ti linteg, ngem iti panangituray ti parabur? Saan koma.
What then? (Shall we sin *N(k)O*) because not we are under law but under grace? Never would it be!
16 Saanyo kadi nga ammo a ti pangidataganyo iti bagiyo kas adipen, isu dayta ti nagbalinanyo nga adipen, ti rumbeng a pagtulnoganyo? Pudno daytoy nga adipennakayo man ti basol a mangiturong kadakayo iti patay wenno adipennakayo ti panagtulnog a mangiturong kadakayo iti kinalinteg.
Not know you that to whom you yield yourselves [as] slaves for obedience, slaves you are to him whom you obey, whether of sin to death or of obedience to righteousness?
17 Ngem agyamanak iti Dios! Ta nagbalinkayo nga adipen ti basol, ngem nagtulnogkayo a sipupuso iti kita ti sursuro a naited kadakayo.
Thanks [be] however to God that you were slaves of sin, you have become obedient now from [the] heart to which you were handed over to the form of teaching.
18 Nawayawayaankayo manipud iti basol, ken napagbalinkayon nga adipen ti kinalinteg.
Having been set free now from sin you have become slaves to righteousness.
19 Agsasaoak a kas tao gapu iti kinakapuy ti lasagyo. Ta idi indatagyo dagiti paset ti bagiyo kas tagabu iti kinarugit ken iti dakes, iti isu met laeng a wagas ita, idatagyo ti bagiyo a kas tagabu ti kinalinteg para iti pannakapasanto.
In human terms I speak on account of the weakness of the flesh of you. For as for you yielded the members of you [as] slaves to impurity and to lawlessness unto lawlessness, so now do yield the members of you [as] slaves to righteousness unto sanctification.
20 Ta idi adipennakayo ti basol, nawayakayo manipud iti kinalinteg.
When for slaves you were of sin, free you were from righteousness.
21 Iti dayta a tiempo, ania a bunga ti naadda kadakayo manipud kadagiti banbanag nga ibainyo ita? Ta patay ti pagbanagan dagitoy a banbanag.
What therefore fruit had you then in the [things] of which now you are ashamed? The for end of those things [is] death.
22 Ngem ita ta nawayawayaankayon manipud iti basol ken nagbalinkayo a tagabu ti Dios, adda kadakayo ti bungayo para iti pannakapasanto. Agnanayon a biag ti pagbanaganna. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
