Mateo 13
1 Iti dayta nga aldaw, rimmuar ni Jesus iti balay ket napan nagtugaw iti igid ti baybay.
That same day Jesus had left the house and was sitting on the shore of the Lake,
2 Naguummong dagiti nakaad-adu unay a tattao iti aglawlawna, isu a naglugan isuna iti bangka ket nagtugaw iti daytoy. Nagtakder dagiti amin a tattao iti igid ti baybay.
when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
3 Ket insuro ida ni Jesus iti adu a banbanag babaen kadagiti pangngarig. Kinunana, “Dumngegkayo, adda maysa a lalaki a napan nagmula.
He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
4 Iti panagmulana, nagdisso dagiti dadduma a bukel iti igid ti dalan, ket immay dagiti billit ket tinuktokda dagitoy.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
5 Nagdisso dagiti dadduma a bukbukel iti kabatbatoan, ket awan unay ti dagana. Nagtuboda a dagus, gapu ta saan unay a nauneg ti daga.
Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
6 Ngem idi makatangkayagen ti init, nalaylayda gapu ta awan ti ramutda, ket nagangoda.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
7 Nagdisso dagiti dadduma a bukbukel kadagiti kasisiitan a mula. Dimmakkel dagiti siit a mula ket lineppesda ida.
Some falls among the thorns; but the thorns spring up and stifle it.
8 Nagdisso dagiti dadduma a bukbukel iti nasayaat a daga ket nagdawada, adda nagdawa iti sangagasut, adda met ti nagdawa iti innem a pulo ken tallopulo.
But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
9 Siasinoman nga addaan iti lapayag, dumngeg koma.”
Listen, every one who has ears!"
10 Immay dagiti adalan ket kinunada kenni Jesus, “Apay a makisaritaka kadagiti tattao babaen kadagiti pangngarig?”
(And His disciples came and asked Him, "Why do you speak to them in figurative language?"
11 Simmungbat ni Jesus ket kinunana kadakuada, “Naikkankayon iti pannakaawat kadagiti palimed iti pagarian ti langit, ngem saan a naited daytoy kadakuada.
"Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
12 Gapu ta ti siasinoman nga addaan, ket maikkanto pay iti ad-adu. Ngem ti siasinoman nga awanan, maikkatto pay uray dagiti adda kenkuana.
For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
13 Isu a makisarsaritaak kadakuada kadagiti pangngarig, gapu ta uray no makakitada, saan a pudno a makakitada. Ken uray no mangmangngegda, saan a pudno a makangngegda, wenno makaawatda.
I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
14 Natungpal kadakuada ti padto ni Isaias, a kunana, 'Iti panagdengdengngegyo, mangngegyonto, ngem saanyonto a pulos a maawatan; iti panangkitayo, makakitakayonto, ngem saanyonto a pulos a makita.
And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.
15 Ta natangken ti puso dagitoy a tattao, ken narigatda a makangngeg, ken inkidemda dagiti matada, isu a saanda a makakita, wenno makangngeg, wenno makaawat kadagiti pusoda, isu nga agsublidanto manen ket paimbagekto ida.'
For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
16 Ngem nagasat dagiti matayo, ta makakitada; ken dagiti lapayagyo, ta makangngegda.
"But as for you, blessed are your eyes, for they see, and your ears, for they hear.
17 Pudno, ibagak kadakayo nga adu a profeta ken nalinteg a tattao ti nagtarigagay a makakita kadagiti banbanag a makitkitayo, ngem saanda a nakita dagitoy. Tinarigagayanda a mangngeg dagiti banbanag a mangmangngegyo, ngem saanda a nangngeg dagitoy.
For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
18 Denggenyo ngarud ti pangngarig maipanggep iti mannalon a nangimula iti bukelna.
"To you then I will explain the parable of the Sower.
19 No adda makangngeg iti sao maipanggep iti pagarian ngem saanna met a maawatan daytoy, umay ti managdakdakes ket takawennna ti naimula iti pusona. Daytoy ti naimula a bukel iti igid ti dalan.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
20 Ti naimula iti kabatbatoan ket ti tao a nakangngeg iti sao ken dagus a nangawat iti daytoy nga addaan iti rag-o,
He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
21 ngem saan isuna a rimmamut ket apagbiit laeng a nagtalinaed. Idi adda ti nakaro a panagrigat wenno pannakaidadanes gapu iti sao, dagus a maupay.
It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
22 Ti naimula kadagiti nasiit a mula ket ti tao a nakangngeg iti sao, ngem ti sao lineppes dagiti pakaringgoran iti lubong ken ti panangallilaw dagiti kinabaknang, ket saan isuna a makapagbunga. (aiōn g165)
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
23 Ti naimula iti nadam-eg a daga, ket ti tao a dumngeg iti sao ken maawatanna daytoy. Agbungbunga isuna ken makapagpataud iti mula, makapagpataud iti sangagasut a daras iti naimula, dadduma ket innem a pulo, ken ti dadduma ket tallopulo a daras ti kaadu ti naimula.”
But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
24 Nangibaga pay ni Jesus kadakuada iti sabali pay a pangngarig. Kinunana, “Ti pagarian ti langit ket maiyarig iti maysa a tao a napan nagmula iti nasayaat a bukel iti talonna.
Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,
25 Ngem bayat a matmaturog dagiti tattao, immay ti kabusorna ket nagmula met kadagiti ruot iti nagbabaetan dagiti trigo sa pimmanaw.
but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
26 Idi nagrusing dagiti bulongna ken agbungadan, ket nagparang met dagiti ruot.
But when the blade shoots up and the grain is formed, then appears the darnel also.
27 Immay dagiti adipen ti makinkukua iti daga ket kinunada kenkuana, 'Amo, saan kadi a nasayaat a bukel ti immulam iti talonmo?' Kasano nga adda nagtubo a ruotna?'
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
28 Kinunana kadakuada, ‘Maysa a kabusor ti nangaramid iti daytoy.' Kinuna dagiti adipen kenkuana, 'Kayatmo kadi a mapankami ket parutenmi dagitoy?'
"'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire.
29 Kinuna ti makinkukua iti daga, 'Saan. Gapu ta bayat a parparutenyo dagiti ruot, amangan no mairaman a maparutyo dagiti trigo.
"'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.
30 Bay-anyo a dumakkelda nga agpada agingga iti panagapit. Iti tiempo ti panagapit, ibagakto kadagiti agapit, “Umuna a parutenyo dagiti ruot ket reppeten dagitoy tapno mapuoranda, ngem urnongenyo dagiti trigo idiay kamaligko.””
Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
31 Ket nangibaga ni Jesus iti sabali pay a pangngarig kadakuada. Kinunana, “Ti pagarian ti langit ket maiyarig bukel ti mustasa nga innala ti maysa a tao ket napanna immula iti talonna.
Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.
32 Daytoy a bukel ket pudno a kababassitan kadagiti amin a bukbukel. Ngem no dumakkel daytoy, dakdakkel daytoy ngem kadagiti mula iti minuyongan. Agbalin daytoy a kayo, isu nga umay agumok dagiti bilbillit iti tangatang kadagiti sangana.”
It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
33 Ket nangibaga ni Jesus kadakuada iti sabali pay a pangngarig. “Ti pagarian ti langit ket kasla lebadura nga innala ti maysa a babai sana inlaok kadagiti tallo a rukod a namasa nga arina agingga nga immalsa ti namasa nga arina.”
Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
34 Imbaga ni Jesus amin dagitoy a banbanag kadagiti adu a tattao babaen kadagiti pangngarig. Saan nga agsao isuna kadakuada a saan nga agaramat iti pangngarig.
All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
35 Daytoy ket tapno pumudno ti naisao idi babaen iti profeta, idi kinunana, “Kadagiti pangngarig iyungapkonto ti ngiwatko. Ibagakto dagiti banbanag a nailemmeng manipud idi naparsua ti lubong.”
in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."
36 Kalpasanna, pinanawan ni Jesus dagiti adu a tattao ket simrek iti balay. Immay kenkuana dagiti adalanna ket kinunada, “Ilawlawagmo kadakami ti pangngarig dagiti ruot iti talon.”
When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."
37 Simmungbat ni Jesus ket kinunana, “Ti agmulmula iti nasayaat a bukel ket ti Anak ti Tao.
"The sower of the good seed," He replied, "is the Son of Man;
38 Ti talon ket ti lubong; ket ti nasayaat a bukel, dagitoy dagiti annak ti pagarian. Dagiti ruot ket dagiti annak ti managdakdakes,
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
39 ket ti kabusor a nangimula kadakuada ket ti diablo. Ti panagapit ket isu ti kanibusanan ti lubong, ken dagiti agapit, isuda dagiti anghel. (aiōn g165)
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
40 Ngarud, kas iti pannakaurnong ken pannakapuor dagiti ruot, kastanto met inton kanibusanan ti lubong. (aiōn g165)
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
41 Ibaonto ti Anak ti Tao dagiti anghelna, ket urnongendanto ken ikkatenda iti pagarianna amin a banbanag a pakaigapuan ti panagbasol, ken dagidiay agar-aramid iti kinadakes.
The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
42 Itapuakdanto ida idiay urno ti apuy, ket sadiay addanto ti panagsasangit ken panagngaretnget dagiti ngipen.
and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
43 Ket agraniagto dagiti nalinteg a tattao a kas iti init iti pagarian ti Amada. Siasinoman nga addaan kadagiti lapayag, dumngeg koma.
Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
44 Ti pagarian ti langit ket maiyarig iti maysa a gameng a nailemmeng iti talon. Nasarakan daytoy ti maysa a tao ket inlemmengna daytoy. Iti ragsakna napanna inlako amin a sanikuana, ket ginatangna dayta a talon.
"The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.
45 Kasta met laeng a ti pagarian ti langit ket maiyarig iti agtagtagilako nga agsapsapul kadagiti napapateg a perlas.
"Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.
46 Idi nakasarak isuna iti maysa a perlas a nabalor unay, napanna inlako amin a sanikuana ket ginatangna daytoy.
He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
47 Kasta met laeng a ti pagarian ti langit ket maiyarig iti maysa nga iket a naiwayat iti baybay, ket makaurnong dayta iti tunggal kita dagiti parsua.
"Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
48 Idi napunno daytoy, ingguyod dagiti mangngalap daytoy iti igid ti baybay. Ket nagtugawda ken inurnongda dagiti nasayaat a banbanag iti pangikargaan, ngem imbellengda dagiti awan serserbina a banbanag.
When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
49 Kastanto met ti mapasamak inton kanibusanan ti lubong. Umayto dagiti anghel ket isinada dagiti dakes manipud kadagiti nalinteg. (aiōn g165)
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
50 Itapuakdanto dagiti managdakdakes iti urno ti apuy, ket sadiay addanto ti panagsasangit ken panagngaretnget dagiti ngipen.
and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."
51 Naawatanyo kadi amin dagitoy a banbanag?” Kinuna dagiti adalan kenkuana, “Wen.”
"Have you understood all this?" He asked. "Yes," they said.
52 Ket kinuna ni Jesus kadakuada, “Ngarud tunggal eskriba a nagbalin nga adalan iti pagarian ti langit ket maiyarig iti lalaki a makinkukua iti maysa a balay, a mangiruar kadagiti daan ken baro a banbanag manipud iti nangidulinanna kadagiti gamengna.”
"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
53 Idi nalpasen a naisao ni Jesus dagitoy a pangngarig, pimmanaw isuna manipud iti dayta a lugar.
Jesus concluded this series of parables and then departed.
54 Ket napan ni Jesus iti bukodna a rehion ket nangisuro kadagiti tattao kadagiti sinagogada. Ti nagbanaganna, nagsiddaawda ket kinunada, “Sadino ti nangalaan daytoy a tao iti kinasiribna ken ti naggapuan dagitoy a nakakaskasdaaw?
And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?
55 Saan kadi a daytoy a lalaki ti anak ti karpintero? Saan kadi a ni Maria ti inana? Ken da Santiago, Jose, Simon ken Judas dagiti kakabsatna a lallaki?
Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
56 Ken saan kadi a kakadduatayo dagiti kakabsatna a babbai? Isu a sadino ti nangalaanna kadagitoy amin a banag?”
And his sisters--are they not all living here among us? Where then did he get all this?"
57 Narurudda kenkuana. Ngem kinuna ni Jesus kadakuada, “Mapadayawan ti maysa a profeta malaksid iti bukodna a pagilian ken iti bukodna a pamilia.”
So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
58 Ket saan isuna a nangaramid iti adu a nakakaskasdaaw idiay gapu iti saanda a panamati.
And He performed but few mighty deeds there because of their want of faith.
