Mateo 13
1 Iti dayta nga aldaw, rimmuar ni Jesus iti balay ket napan nagtugaw iti igid ti baybay.
On that day Jesus went out of the house and sat by the sea,
2 Naguummong dagiti nakaad-adu unay a tattao iti aglawlawna, isu a naglugan isuna iti bangka ket nagtugaw iti daytoy. Nagtakder dagiti amin a tattao iti igid ti baybay.
and large crowds gathered around him. So he got into the boat and sat down, while the entire crowd stood on the shore.
3 Ket insuro ida ni Jesus iti adu a banbanag babaen kadagiti pangngarig. Kinunana, “Dumngegkayo, adda maysa a lalaki a napan nagmula.
Then he told them many things in parables, saying, “Behold, a sower went out to sow.
4 Iti panagmulana, nagdisso dagiti dadduma a bukel iti igid ti dalan, ket immay dagiti billit ket tinuktokda dagitoy.
As he sowed, some seeds fell along the path, and the birds came and devoured them.
5 Nagdisso dagiti dadduma a bukbukel iti kabatbatoan, ket awan unay ti dagana. Nagtuboda a dagus, gapu ta saan unay a nauneg ti daga.
Other seeds fell on rocky ground, where they did not have much soil, and they sprang up immediately because they had no depth of soil.
6 Ngem idi makatangkayagen ti init, nalaylayda gapu ta awan ti ramutda, ket nagangoda.
But when the sun rose, they were scorched. And because they had no root, they withered away.
7 Nagdisso dagiti dadduma a bukbukel kadagiti kasisiitan a mula. Dimmakkel dagiti siit a mula ket lineppesda ida.
Other seeds fell among the thorns, and the thorns grew up and choked them.
8 Nagdisso dagiti dadduma a bukbukel iti nasayaat a daga ket nagdawada, adda nagdawa iti sangagasut, adda met ti nagdawa iti innem a pulo ken tallopulo.
But other seeds fell on good soil and produced fruit, some a hundred, some sixty, and some thirty times more than what was sown.
9 Siasinoman nga addaan iti lapayag, dumngeg koma.”
He who has ears to hear, let him hear.”
10 Immay dagiti adalan ket kinunada kenni Jesus, “Apay a makisaritaka kadagiti tattao babaen kadagiti pangngarig?”
Then the disciples came and said to him, “Why do yoʋ speak to the people in parables?”
11 Simmungbat ni Jesus ket kinunana kadakuada, “Naikkankayon iti pannakaawat kadagiti palimed iti pagarian ti langit, ngem saan a naited daytoy kadakuada.
Jesus answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given.
12 Gapu ta ti siasinoman nga addaan, ket maikkanto pay iti ad-adu. Ngem ti siasinoman nga awanan, maikkatto pay uray dagiti adda kenkuana.
For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
13 Isu a makisarsaritaak kadakuada kadagiti pangngarig, gapu ta uray no makakitada, saan a pudno a makakitada. Ken uray no mangmangngegda, saan a pudno a makangngegda, wenno makaawatda.
That is why I speak to them in parables, because ‘they see but do not perceive, and they hear but do not listen or understand.’
14 Natungpal kadakuada ti padto ni Isaias, a kunana, 'Iti panagdengdengngegyo, mangngegyonto, ngem saanyonto a pulos a maawatan; iti panangkitayo, makakitakayonto, ngem saanyonto a pulos a makita.
In them is fulfilled the prophecy of Isaiah, which says, ‘Yoʋ will hear but never understand, and you will see but never perceive.
15 Ta natangken ti puso dagitoy a tattao, ken narigatda a makangngeg, ken inkidemda dagiti matada, isu a saanda a makakita, wenno makangngeg, wenno makaawat kadagiti pusoda, isu nga agsublidanto manen ket paimbagekto ida.'
For the heart of this people has become calloused; with their ears they have barely heard, and their eyes they have closed, lest they should see with their eyes, hear with their ears, and understand with their hearts and turn back, and I would heal them.’
16 Ngem nagasat dagiti matayo, ta makakitada; ken dagiti lapayagyo, ta makangngegda.
But blessed are your eyes because they see, and your ears because they hear.
17 Pudno, ibagak kadakayo nga adu a profeta ken nalinteg a tattao ti nagtarigagay a makakita kadagiti banbanag a makitkitayo, ngem saanda a nakita dagitoy. Tinarigagayanda a mangngeg dagiti banbanag a mangmangngegyo, ngem saanda a nangngeg dagitoy.
For truly I say to you, many prophets and righteous people desired to see the things you see but did not see them, and to hear the things you hear but did not hear them.
18 Denggenyo ngarud ti pangngarig maipanggep iti mannalon a nangimula iti bukelna.
“So hear what the parable of the sower means:
19 No adda makangngeg iti sao maipanggep iti pagarian ngem saanna met a maawatan daytoy, umay ti managdakdakes ket takawennna ti naimula iti pusona. Daytoy ti naimula a bukel iti igid ti dalan.
When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
20 Ti naimula iti kabatbatoan ket ti tao a nakangngeg iti sao ken dagus a nangawat iti daytoy nga addaan iti rag-o,
The seed sown on rocky ground is he who hears the word and immediately receives it with joy.
21 ngem saan isuna a rimmamut ket apagbiit laeng a nagtalinaed. Idi adda ti nakaro a panagrigat wenno pannakaidadanes gapu iti sao, dagus a maupay.
Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away.
22 Ti naimula kadagiti nasiit a mula ket ti tao a nakangngeg iti sao, ngem ti sao lineppes dagiti pakaringgoran iti lubong ken ti panangallilaw dagiti kinabaknang, ket saan isuna a makapagbunga. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
23 Ti naimula iti nadam-eg a daga, ket ti tao a dumngeg iti sao ken maawatanna daytoy. Agbungbunga isuna ken makapagpataud iti mula, makapagpataud iti sangagasut a daras iti naimula, dadduma ket innem a pulo, ken ti dadduma ket tallopulo a daras ti kaadu ti naimula.”
But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
24 Nangibaga pay ni Jesus kadakuada iti sabali pay a pangngarig. Kinunana, “Ti pagarian ti langit ket maiyarig iti maysa a tao a napan nagmula iti nasayaat a bukel iti talonna.
Jesus presented another parable to them, saying, “The kingdom of heaven can be compared to a person who sowed good seed in his field,
25 Ngem bayat a matmaturog dagiti tattao, immay ti kabusorna ket nagmula met kadagiti ruot iti nagbabaetan dagiti trigo sa pimmanaw.
but while people were sleeping, his enemy came and sowed tares among the wheat, and then went away.
26 Idi nagrusing dagiti bulongna ken agbungadan, ket nagparang met dagiti ruot.
When the plants sprouted and produced grain, the tares also appeared.
27 Immay dagiti adipen ti makinkukua iti daga ket kinunada kenkuana, 'Amo, saan kadi a nasayaat a bukel ti immulam iti talonmo?' Kasano nga adda nagtubo a ruotna?'
So the servants of the master of the house came and said to him, ‘Master, did yoʋ not sow good seed in yoʋr field? How then does it have tares?’
28 Kinunana kadakuada, ‘Maysa a kabusor ti nangaramid iti daytoy.' Kinuna dagiti adipen kenkuana, 'Kayatmo kadi a mapankami ket parutenmi dagitoy?'
He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Do yoʋ want us to go and gather them up?’
29 Kinuna ti makinkukua iti daga, 'Saan. Gapu ta bayat a parparutenyo dagiti ruot, amangan no mairaman a maparutyo dagiti trigo.
He said, ‘No, lest in gathering the tares you uproot the wheat with them.
30 Bay-anyo a dumakkelda nga agpada agingga iti panagapit. Iti tiempo ti panagapit, ibagakto kadagiti agapit, “Umuna a parutenyo dagiti ruot ket reppeten dagitoy tapno mapuoranda, ngem urnongenyo dagiti trigo idiay kamaligko.””
Let them both grow together until the harvest, and at the time of the harvest I will say to the reapers, “Gather the tares first and bind them into bundles to burn them up, but gather the wheat into my barn.”’”
31 Ket nangibaga ni Jesus iti sabali pay a pangngarig kadakuada. Kinunana, “Ti pagarian ti langit ket maiyarig bukel ti mustasa nga innala ti maysa a tao ket napanna immula iti talonna.
He presented another parable to them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field.
32 Daytoy a bukel ket pudno a kababassitan kadagiti amin a bukbukel. Ngem no dumakkel daytoy, dakdakkel daytoy ngem kadagiti mula iti minuyongan. Agbalin daytoy a kayo, isu nga umay agumok dagiti bilbillit iti tangatang kadagiti sangana.”
Although it is the smallest of all seeds, it grows larger than the other garden plants and becomes a tree, and the birds of the sky come and nest in its branches.”
33 Ket nangibaga ni Jesus kadakuada iti sabali pay a pangngarig. “Ti pagarian ti langit ket kasla lebadura nga innala ti maysa a babai sana inlaok kadagiti tallo a rukod a namasa nga arina agingga nga immalsa ti namasa nga arina.”
He spoke to them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
34 Imbaga ni Jesus amin dagitoy a banbanag kadagiti adu a tattao babaen kadagiti pangngarig. Saan nga agsao isuna kadakuada a saan nga agaramat iti pangngarig.
All these things Jesus spoke to the crowds in parables; he did not speak to them without using a parable.
35 Daytoy ket tapno pumudno ti naisao idi babaen iti profeta, idi kinunana, “Kadagiti pangngarig iyungapkonto ti ngiwatko. Ibagakto dagiti banbanag a nailemmeng manipud idi naparsua ti lubong.”
This was to fulfill what had been spoken through the prophet: “I will open my mouth in parables; I will declare things hidden from the foundation of the world.”
36 Kalpasanna, pinanawan ni Jesus dagiti adu a tattao ket simrek iti balay. Immay kenkuana dagiti adalanna ket kinunada, “Ilawlawagmo kadakami ti pangngarig dagiti ruot iti talon.”
Then Jesus left the crowds and went into the house, and his disciples came to him and said, “Explain to us the parable of the tares of the field.”
37 Simmungbat ni Jesus ket kinunana, “Ti agmulmula iti nasayaat a bukel ket ti Anak ti Tao.
So he said to them in response, “He who sows the good seed is the Son of Man.
38 Ti talon ket ti lubong; ket ti nasayaat a bukel, dagitoy dagiti annak ti pagarian. Dagiti ruot ket dagiti annak ti managdakdakes,
The field is the world, and the good seeds are the sons of the kingdom. The tares are the sons of the evil one,
39 ket ti kabusor a nangimula kadakuada ket ti diablo. Ti panagapit ket isu ti kanibusanan ti lubong, ken dagiti agapit, isuda dagiti anghel. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Ngarud, kas iti pannakaurnong ken pannakapuor dagiti ruot, kastanto met inton kanibusanan ti lubong. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
41 Ibaonto ti Anak ti Tao dagiti anghelna, ket urnongendanto ken ikkatenda iti pagarianna amin a banbanag a pakaigapuan ti panagbasol, ken dagidiay agar-aramid iti kinadakes.
The Son of Man will send his angels, and they will gather out of his kingdom all stumbling blocks and those who practice lawlessness.
42 Itapuakdanto ida idiay urno ti apuy, ket sadiay addanto ti panagsasangit ken panagngaretnget dagiti ngipen.
They will throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
43 Ket agraniagto dagiti nalinteg a tattao a kas iti init iti pagarian ti Amada. Siasinoman nga addaan kadagiti lapayag, dumngeg koma.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
44 Ti pagarian ti langit ket maiyarig iti maysa a gameng a nailemmeng iti talon. Nasarakan daytoy ti maysa a tao ket inlemmengna daytoy. Iti ragsakna napanna inlako amin a sanikuana, ket ginatangna dayta a talon.
“Again, the kingdom of heaven is like a treasure hidden in a field, which a man found and hid again, and in his joy he went and sold all that he had and bought the field.
45 Kasta met laeng a ti pagarian ti langit ket maiyarig iti agtagtagilako nga agsapsapul kadagiti napapateg a perlas.
“Again, the kingdom of heaven is like a merchant seeking fine pearls.
46 Idi nakasarak isuna iti maysa a perlas a nabalor unay, napanna inlako amin a sanikuana ket ginatangna daytoy.
When he found one pearl of great price, he went and sold all that he had and bought it.
47 Kasta met laeng a ti pagarian ti langit ket maiyarig iti maysa nga iket a naiwayat iti baybay, ket makaurnong dayta iti tunggal kita dagiti parsua.
“Again, the kingdom of heaven is like a dragnet that was cast into the sea, catching all kinds of fish.
48 Idi napunno daytoy, ingguyod dagiti mangngalap daytoy iti igid ti baybay. Ket nagtugawda ken inurnongda dagiti nasayaat a banbanag iti pangikargaan, ngem imbellengda dagiti awan serserbina a banbanag.
When it was full, the fishermen drew it to shore. Then they sat down and put the good fish into containers, but the bad ones they threw away.
49 Kastanto met ti mapasamak inton kanibusanan ti lubong. Umayto dagiti anghel ket isinada dagiti dakes manipud kadagiti nalinteg. (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
50 Itapuakdanto dagiti managdakdakes iti urno ti apuy, ket sadiay addanto ti panagsasangit ken panagngaretnget dagiti ngipen.
and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.”
51 Naawatanyo kadi amin dagitoy a banbanag?” Kinuna dagiti adalan kenkuana, “Wen.”
Jesus said to them, “Do you understand all these things?” They said to him, “Yes, Lord.”
52 Ket kinuna ni Jesus kadakuada, “Ngarud tunggal eskriba a nagbalin nga adalan iti pagarian ti langit ket maiyarig iti lalaki a makinkukua iti maysa a balay, a mangiruar kadagiti daan ken baro a banbanag manipud iti nangidulinanna kadagiti gamengna.”
Then he said to them, “Every scribe that has been trained as a disciple for the kingdom of heaven is like a master of a house who brings out of his treasure things new and old.”
53 Idi nalpasen a naisao ni Jesus dagitoy a pangngarig, pimmanaw isuna manipud iti dayta a lugar.
When Jesus had finished these parables, he departed from there.
54 Ket napan ni Jesus iti bukodna a rehion ket nangisuro kadagiti tattao kadagiti sinagogada. Ti nagbanaganna, nagsiddaawda ket kinunada, “Sadino ti nangalaan daytoy a tao iti kinasiribna ken ti naggapuan dagitoy a nakakaskasdaaw?
Then he went to his hometown and taught the people in their synagogue. They were astonished and said, “Where did this man get this wisdom and these miraculous powers?
55 Saan kadi a daytoy a lalaki ti anak ti karpintero? Saan kadi a ni Maria ti inana? Ken da Santiago, Jose, Simon ken Judas dagiti kakabsatna a lallaki?
Is this not the carpenter's son? Is not his mother's name Mary, and are not his brothers James, Joses, Simon, and Judas?
56 Ken saan kadi a kakadduatayo dagiti kakabsatna a babbai? Isu a sadino ti nangalaanna kadagitoy amin a banag?”
Are not all his sisters with us? Where then did this man get all these things?”
57 Narurudda kenkuana. Ngem kinuna ni Jesus kadakuada, “Mapadayawan ti maysa a profeta malaksid iti bukodna a pagilian ken iti bukodna a pamilia.”
And they took offense at him. Then Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”
58 Ket saan isuna a nangaramid iti adu a nakakaskasdaaw idiay gapu iti saanda a panamati.
And he did not do many miracles there because of their unbelief.
