Marcos 15
1 Idi bumigaten, nagsasarak dagiti panguloen a papadi agraman dagiti panglakayen, dagiti eskriba, ken ti entero a Sanhedrin. Kalpasanna, ginalutanda ni Jesus ket impanawda. Impaimada isuna kenni Pilato.
Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
2 Sinaludsod ni Pilato kenkuana, “Sika kadi ti Ari dagiti Judio?” Insungbatna kenkuana, “Nakunamon.”
Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
3 Agibagbaga dagiti panguloen a papadi iti adu a pammabasol a maibusor kenni Jesus.
Then the chief priests claimed that Jesus had done many bad things.
4 Sinaludsod manen ni Pilato kenkuana, “Awan kadi ti maisungbatmo? Kitaem ti kaadu dagiti pammabasol nga ipabpabasolda kenka!
So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
5 Ngem saan a simmungbat ni Jesus kenkuana, ket dayta ti nagsiddaawanna.
But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
6 Ita, iti tiempo ti fiesta, masansan a mangwayawaya ni Pilato iti maysa a balud, maysa a balud a kiniddawda.
It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
7 Kadagiti rebelde nga adda iti pagbaludan, kadua dagiti mammapatay a nakipaset iti panagrebelde ti maysa a lalaki a managan Barrabas.
[At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
8 Immay kenni Pilato dagiti adu a tattao ket inrugida a dawaten kenkuana nga aramidenna para kadakuada ti kas iti inaramidna iti napalabas.
A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
9 Simmungbat ni Pilato kadakuada a kinunana, “Kayatyo kadi a wayawayaak kadakayo ti Ari dagiti Judio?”
Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
10 Ta ammona a gapu iti apal nga impaima dagiti panguloen a papadi ni Jesus kenkuana.
[He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
11 Ngem sinugsogan dagiti panguloen a papadi dagiti adu a tattao tapno ipukkawda a ni Barrabas ketdi ti mawayawayaan.
But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
12 Simmungbat manen ni Pilato kadakuada a kinunana, “Ania ngarud ti aramidek iti Ari dagiti Judio?”
Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
13 Impukkawda manen, “Ilansam isuna iti krus!”
Then they shouted again, “[Command that your soldiers] crucify him!”
14 Kinuna ni Pilato kadakuada, “Ania ti biddut a naaramidna?” Ngem inyad-addada pay nga impukkaw, “Ilansam isuna iti krus.”
Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
15 Kayat ni Pilato a penneken dagiti adu a tattao, isu a winayawayaanna ni Barrabas kadakuada. Sinaplitna ni Jesus sana inyawat tapno mailansa iti krus.
So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
16 Inturong dagiti soldado isuna idiay uneg ti paraangan (nga ayan ti kuartel), ken inayabanda nga agtitipon ti sibubukel a bunggoy dagiti soldado.
The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
17 Kinagayanda ni Jesus iti kawes a lila, ken nangsallapidda iti balangat a sisiitan ket imbalangatda kenkuana.
[After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
18 Rinugianda a sinaludoan isuna ket kinunada, “Agbiagka, Ari dagiti Judio!”
Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
19 Pinang-urda ti ulona iti runo ken tinupraanda isuna. Imparintumengda dagiti tumengda iti sangoananna kas panangpadayaw.
They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
20 Idi pinagang-angawanda isuna, inikkatda kenkuana ti lila a kawes ket inkawesda kenkuana ti bukodna a kawes, sada-inruar isuna tapno ilansada iti krus.
When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
21 Pinilitda nga agserbi ti maysa a lumabas, immay a naggapu iti away, maysa a lalaki a managan Simon ti Cirene (ti ama ni Alejandro ken ni Rufo); pinilitda isuna a mangbaklay iti krus ni Jesus.
[After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
22 Impan dagiti soldado ni Jesus iti lugar a maawagan Golgota (a ti kayatna a sawen no maipatarus, Lugar dagiti Banga-banga).
They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
23 Nangidiayada kenkuana iti arak a nalaukan iti mira, ngem saanna nga ininum.
Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
24 Inlansada isuna iti krus ket biningaybingayda dagiti kawesna babaen iti panagbibinnunotda tapno maammoan no ania a piraso ti alaen ti tunggal soldado.
[Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
25 Maikatlo nga oras idi inlansada isuna iti krus.
It was nine o’clock in the morning when they crucified him.
26 Insuratda iti pagilasinan ti impabasolda kenkuana, “TI ARI DAGITI JUDIO.”
They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
27 Kaduana a nailansa dagiti dua nga agtatakaw, maysa iti kannawanna ken maysa iti kannigidna.
They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
29 Inuyaw dagiti aglabas isuna, agwingwingiwingda ket ibagbagada, “Aha! Sika a mangdadael iti templo ken mangbangon met laeng iti maikatlo nga aldaw,
The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
30 isalakanmo ta bagim ket bumabaka manipud iti krus!”
[If you could do that, then] rescue yourself by coming down from the cross!”
31 Iti isu met laeng a wagas, pinagang-angawan isuna dagiti panguloen a papadi, kasta met dagiti eskriba, a kinunada, “Insalakanna dagiti dadduma, ngem saanna a maisalakan ti bagina.
The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
32 Bumaba koma ngarud ti Cristo, ti Ari ti israel, manipud iti krus, tapno makitatayo ket mamatitayo.” Ken linalais met isuna dagiti kaduana a nailansa iti krus.
He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
33 Iti maikainnem nga oras, immay ti sipnget iti entero a daga aginggana iti maikasiam nga oras.
At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
34 Iti maikasiam nga oras nagpukkaw ni Jesus iti napigsa, “Eloi, Eloi, lama sabaktani?” a kayatna a sawen, Diosko, Diosko, apay a binaybay-annak?”
At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
35 Nangngeg daytoy dagiti dadduma nga agtaktakder iti asideg ket kinunada, “Kitaenyo, ay-ayabanna ni Elias.”
When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
36 Adda nagtaray, nangikabil iti naalsem nga arak iti espongha, inkabilna iti sarukod a runo, ket itedna kenkuana tapno uminom. Kinuna ti lalaki, “Kitaentayo man no umay ni Elias a mangibaba kenkuana.”
One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
37 Ket nagpukkaw ni Jesus iti napigsa a timek ket natay.
And then, after Jesus shouted loudly, he stopped breathing [and died].
38 Napigis iti dua manipud iti ngato agingga iti baba ti kurtina iti templo.
[At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
39 Ket idi nakita ti senturion a nakatakder ken nakasango kenni Jesus a natayen isuna iti kastoy a wagas, kinunana, “Pudno a daytoy a tao ti Anak ti Dios.”
The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
40 Adda met dagiti babbai a kumitkita manipud iti adayo. Karaman kadakuada da Maria a Magdalena, Maria (ti ina da Jose ken ni Santiago nga ub-ubing), ken ni Salome.
There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
41 Idi adda isuna idiay Galilea, simmursurotda ken nagserserbida kenkuana. Adu met dagiti dadduma a babbai a kimmuyog kenkuana a simmang-at idiay Jerusalem.
42 Idi rumabiin, gapu ta aldaw daytoy ti Panagsagana, dayta ket, ti aldaw sakbay ti Aldaw a Panaginana,
When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
43 napan ni Jose a taga Arimatea sadiay. Maysa isuna a mararaem a kameng ti Sanhedrin, a mangur-uray iti pagarian ti Dios. Situtured a napan kenni Pilato ket dinawatna ti bagi ni Jesus.
44 Nasdaaw ni Pilato ta natayen ni Jesus; inayabanna ti senturion ket dinamagna kenkuana no natayen ni Jesus.
Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
45 Idi naammoanna iti senturion a natayen ni Jesus, impalubosna nga alaen ni Jose ti bagina.
When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
46 Gimmatang ni Jose iti lino a lupot. Imbabana isuna manipud iti krus, binungonna iti lino a lupot, ken inkabilna iti tanem a nakungkongan a dakkel a bato. Kalpasanna, nangitulidda iti bato a serra ti ruangan ti tanem.
After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
47 Nakita da Maria a Magdalena ken ni Maria nga ina ni Jose ti lugar a nakaitaneman ni Jesus.
Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
