Marcos 10
1 Pimmanaw ni Jesus iti dayta a lugar ket napan iti rehion ti Judea ken iti disso nga adda iti ballasiw ti Karayan Jordan, ket immay manen kenkuana ti adu a tattao. Sinuroanna manen ida, kas iti kadawyan nga ar-aramidenna.
Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
2 Ket immay dagiti Pariseo kenkuana a mangsuot kenkuana, ket sinaludsodda, “Nainkalintegan kadi para iti asawa a lalaki a mangisina iti asawana a babai?”
[While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
3 Insungbatna, “Ania ti imbilin ni Moises kadakayo?”
He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
4 Kinunada, “Pinalubosan ni Moises ti lalaki a mangaramid iti kasuratan maipapan iti panagsina ket kalpasanna, papanawenna ti babai.”
[One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
5 Kinuna ni Jesus kadakuada, “Gapu iti kinatangken dagiti pusoyo nga insuratna para kadakayo daytoy a linteg.”
Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
6 “Ngem sipud pay idi naparsua ti lubong, ‘Inaramid ida ti Dios a lalaki ken babai.’
[Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
7 ’Gapu iti daytoy, masapul a panawannanto ti lalaki ti ama ken inana ket makidenna iti asawana a babai,
That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
8 ket agbalinto dagiti dua a maymaysa a lasag.’ Isu a saandan a dua, ngem maysa a lasag.'
Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
9 Ngarud, no ania ti pinagtipon ti Dios, saan koma a pagsinaen ti tao.”
Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
10 Idi addada iti balay, nagsaludsod manen kenkuana dagiti adalan iti maipanggep iti daytoy.
When Jesus and his disciples were alone in a house, they asked him again about this.
11 Kinunana kadakuada, “Siasinoman a mangisina iti asawana a babai ken mangasawa iti sabali a babai ket agar-aramid ti pannakikamalala a maibusor iti asawana a babai.
He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
12 Ket no isina ti babai ti asawana a lalaki ken mangasawa iti sabali a lalaki, makikamkamalala isuna.”
[God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
13 Ket inyeg kenkuana dagiti tattao dagiti ubbing nga annakda tapno masagidna dagitoy, ngem pinaritan ida dagiti adalan.
[One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
14 Ngem idi nakita ni Jesus dayta, saanna a nagustoan ket kinunana kadakuada, “Palubosanyo nga umay kaniak dagiti ubbing, ken saanyo ida a paritan, ta kas kadakuada ti maikari iti pagarian ti Dios.
When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
15 Pudno daytoy ibagak kadakayo, saanto a makastrek iti pagarian ti Dios ti siasinoman a saan nga mangawat iti pagarian ti Dios a kas iti panangawat iti ubing.”
Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
16 Ket binagkatna dagiti ubbing ket binendisionanna ida bayat iti panangipatayna kadagiti imana kadakuada.
Then he embraced the children. He also put his hands on them [and asked God to] bless them.
17 Ket idi inrugina ti panagdaliasatna, maysa a lalaki ti nagtaray a napan kenkuana ket nagparintumeng iti sangoananna, ken nagsaludsod, “Naimbag a Mannursuro, ania ti masapul nga aramidek tapno tawidek ti agnanayon a biag?” (aiōnios g166)
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
18 Ket kinuna ni Jesus, “Apay nga awagannak iti naimbag? Awan ti naimbag, no di ket ti Dios laeng.
Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
19 Ammom dagiti bilin: Dika pumatay, dika makikamalala, dika agtakaw, dika agsaksi iti inuulbod, dika mangsaur, raemem ti ama ken inam’.”
[But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
20 Kinuna ti lalaki, “Mannursuro, amin dagitoy a banbanag ket tinungtungpalko sipud iti kinaagtutubok.”
The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
21 Iti panangmatmat ni Jesus kenkuana, naayatan kenkuana. Kinunana kenkuana, “Maysa a banag ti kurang kenka. Masapul nga ilakum amin nga adda kenka ken itedmo kadagiti nakurapay, ket maaddaankanto iti kinabaknang idiay langit. Kalpasanna, umayka ket surotennak.”
Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
22 Ngem naupay isuna gapu iti daytoy a sarita, pimmanaw isuna a malmalday unay, ta addaan isuna iti adu a sanikua.
The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
23 Kimmita ni Jesus iti aglawlaw ket kinunana kadagiti adalanna, “Anian a nagrigat para kadagiti nababaknang a sumrek iti pagarian ti Dios!”
Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
24 Nasdaaw dagiti adalan iti saona. Ngem kinuna manen ni Jesus kadakuada, “Ubbing, anian a nagrigat ti sumrek iti pagarian ti Dios!
The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
25 Nalaklaka pay a lumsot ti kamelio iti mata ti dagum, ngem iti nabaknang a tao a sumrek iti pagarian ti Dios.”
It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
26 Nasdaawda iti kasta unay ket kinunada iti tunggal maysa, “Siasino ngarud ti mabalin a maisalakan?”
The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
27 Kinita ida ni Jesus ket kinunana, “No kadagiti tattao, saan a mabalin, ngem mabalin no iti Dios. Ta amin a banag ket mabalin iti Dios.”
Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
28 Inrugi ni Pedro ti nakisao kenkuana, “Adtoykami, pinanawanmi ti amin ket simmursurotkami kenka.”
Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
29 Kinuna ni Jesus, “Pudno daytoy ibagak kadakayo, awan ti siasinoman a mangpanaw iti balay, wenno kakabsat a lallaki, wenno kakabsat a babbai, wenno ina, wenno ama, wenno annak, wenno dagdaga, para kaniak, ken para iti ebanghelio
Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
30 a saanto nga umawat iti mamin-sangagasut a daras ti adda kenkuana ita iti daytoy a lubong: babbalay, ken kakabsat a lallaki, ken kakabsat a babbai, ken inna, ken annak, ken dagdaga, nga addaan pannakaidadanes, ken iti lubong nga umayto ket biag nga agnanayon. (aiōn g165, aiōnios g166)
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 Ngem adu nga immuna ti maudinto, ken ti naudi ket umuna.”
But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
32 Magmagnada iti dalan a sumang-at idiay Jerusalem, ket immun-una ni Jesus kadakuada. Masmasdaaw dagiti adalan, ken mabutbuteng dagiti sumursurot kadakuada. Ket inyadayo manen ni Jesus dagiti sangapulo ket dua ket rinugianna nga ibaga kadakuada ti mapasamakto kenkuana:
[Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
33 “Kitaenyo, sumang-attayo idiay Jerusalem, ket maiyawatto ti Anak ti Tao kadagiti panguloen a papadi ken kadagiti eskriba. Ikeddengdanto a mapapatay isuna ken iyawatda isuna kadagiti Hentil.
“Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
34 Laisendanto isuna, tupraandanto isuna, saplitandanto isuna, ken patayenda isuna. Ngem kalpasan ti tallo nga aldaw, agungarto isuna.”
Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
35 Napan kenkuana da Santiago ken Juan nga annak ni Zebedeo, kinunada, “Mannursuro, kayatmi nga aramidem para kadakami ti aniaman a dawatenmi kenka.”
[Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
36 Kinunana kadakuada, “Ania ti kayatyo nga aramidek para kadakayo?”
He said to them, “What do you want me to do for you?”
37 Kinunada, “Palubosannakami a makikattugaw kenka idiay gloriam, maysa iti makannawanmo ken ti maysa ket iti makannigidmo.”
They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
38 Ngem simmungbat ni Jesus kadakuada, “Saanyo nga ammo ti dawdawatenyo. Kabaelanyo kadi ti uminom iti kopa a paginumakto wenno maibturanyo kadi ti bautisar a pakabautisarakto?”
But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
39 Kinunada kenkuana, “Kabaelanmi.” Kinuna ni Jesus kadakuada, “Ti kopa a paginumakto, paginumanyonto. Ken ti bautismo a nakabautisarak, maibturanyonto.
They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
40 Ngem no siasino ti agtugaw iti makannawanko wenno iti makannigidko ket saan a siak ti mangted, ngem daydiay ket para kadagidiay nakaisaganaanna.”
But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
41 Idi nangngeg dagiti sangapulo a dadduma nga adalan ti maipanggep iti daytoy, nangrugi a kinapungtotda iti kasta unay da Santiago ken Juan.
The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
42 Inayaban ida ni Jesus iti ayanna ket kinunana, “Ammoyo a dagiti naibilang a mangiturturay kadagiti Hentil ket tengtenglenda dagitoy, ken dagiti napapateg a tattao kadakuada ket iturayanda met isuda.
Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
43 Ngem saan koma a kastoy a wagas kadakayo. Siasinoman nga agtarigagay nga agbalin a mararaem kadakayo ket masapul nga agbalin nga adipenyo,
But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
44 ken siasinoman nga agtarigagay nga agbalin a kauunaan kadakayo ket masapul nga agbalin nga adipen ti amin.
Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
45 Ta saan nga immay ti Anak ti Tao tapno pagserbian, ngem tapno agserbi, ken itedna ti biagna kas subbot iti adu.”
[You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
46 Dimteng da idiay Jerico. Iti ipapanawna idiay Jerico a kaduana dagiti adalanna ken dagiti nakaad-adu a tattao, adda bulsek nga agpalpalama nga anak ni Timeo nga agnagan iti Bartimeo nga agtugtugaw iti igid ti dalan.
[On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
47 Apaman a nangngegna nga adda ni Jesus a taga-Nazaret, inrugina nga impukkaw, “Jesus, Anak ni David, kaasiannak koma!”
When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
48 Inanawa dagiti adu a tattao ti bulsek, imbagada kenkuana nga agulimek isuna. Ngem inyad-addana ti nagpukkaw, “Anak ni David, kaasiannak koma!”
Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
49 Nagsardeng ni Jesus ket imbilinna a maayaban isuna. Inayabanda ti bulsek a lalaki, a kunada, “Tumuredka! Tumakderka! Ay-ayabannaka.”
Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
50 Inwagsitna ti kagayna, limmagto, ket napan ken ni Jesus.
He threw aside his cloak as he jumped up, and he came to Jesus.
51 Ket simmungbat ni Jesus kenkuana a kinunana, “Ania ti kayatmo nga aramidek para kenka?” Kinuna ti bulsek a lalaki, “Rabbi, kayatko nga awaten ti panagkitak.”
Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
52 Ket kinuna ni Jesus, “Mapanka, pinaimbagnaka ti pammatim.” Dagus a naawatna ti panagkitana, ket simmurot kenni Jesus iti dalan.
Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
