Levitico 7
1 Daytoy ti linteg iti daton a pangsupapak iti biddut. Kasasantoan daytoy.
“These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
2 Masapul a papatayenda ti daton a pangsupapak ti biddut iti disso a pangpatpatayanda iti daytoy, ken masapul nga iwarsida ti darana iti tunggal sikigan ti altar.
Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
3 Amin a taba iti daytoy ket maidatonto; ti nalukmeg nga ipus, ti taba a nangbalkot kadagiti lalaem,
All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
4 ti dua a bekkel ken ti taba nga adda kadakuada, a kaabay ti lumo, ken ti mangbalbalkot ti dalem, agraman kadagiti bekkel - masapul a maikkatto amin daytoy.
That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
5 Masapul a puoran ti padi dagitoy a paset iti rabaw ti altar a kas maysa a daton a mapuoran para kenni Yahweh. Daytoy ti daton a pangsupapak iti biddut.
The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
6 Tunggal lalaki kadagiti papadi ket mabalin a mangan iti daytoy a daton. Masapul a kanenda daytoy iti nasantoan a disso gapu ta kasasantoan daytoy.
All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
7 Ti daton a gapu iti basol ket kas met laeng iti daton a pangsupapak iti biddut. Agpada a linteg ti maaramat kadagitoy a dua. Kukua ida ti padi a mangar-aramid iti seremonia ti panangabbong kadakuada.
“The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
8 Ti padi a mangidaton iti daton a maipuor amin a kukua ti maysa a tao ket mabalinna nga alaen ti lalat dayta daton a para iti bagina.
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
9 Tunggal daton a bukbukel a nailuto iti horno, ken tunggal kasta a daton a nailuto iti pariok wenno iti bandeha ti horno ket kukuanto ti padi a mangidaton iti daytoy.
Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
10 Tunggal daton a bukbukel, namaga man wenno nalaokan iti lana, ket agpapadanto a kukua dagiti amin a kaputotan ni Aaron.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
11 Daytoy ti linteg iti daton a pakikapia nga idatonto dagiti tattao kenni Yahweh.
These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
12 No idaton ti siasinoman daytoy tapno agyaman, masapul ngarud nga idatonna daytoy a buyugen ti sakripisio a tinapay a naaramid nga awan lebadurana, ngem nalaokan iti lana, ti tinapay a naaramid nga awan lebadurana, ngem napulagidan iti lana, ken ti tinapay a naaramid manipud iti kasasayaatan nga arina a nalaokan iti lana.
“If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
13 Kasta met, maipaay iti panagyaman, masapul nga idatonna a kadua ti datonna a pakikapia ti tinapay a naaramid nga adda ti lebadurana.
Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
14 Masapul a mangidaton isuna iti maysa ti tunggal kita dagitoy a sakripisio a kas daton a maidatag kenni Yahweh. Kukuanto daytoy dagiti papadi a nangiwarsi iti dara dagiti daton a pakikapia iti altar.
You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
15 Ti tao a mangidatag iti daton a pakikapia a maipaay iti panagyaman ket masapul a kanenna ti karne ti datonna iti aldaw ti panangidatonna. Masapul a saan isuna a mangibati iti aniaman iti daytoy agingga iti sumaruno a bigat.
The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
16 Ngem no ti datonna ket para iti panangtungpalna iti maysa a sapata, wenno daton a nagtaud iti bukodna a nakem, ti karne ket masapul a makan iti aldaw iti panangidatonna, ngem aniaman a matda iti daytoy ket mabalinto a kanen iti sumaruno nga aldaw.
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
17 Nupay kasta, aniaman a karne a mabati iti daton iti maikatlo nga aldaw ket masapul a mapuoran.
But any meat that is left until the third day must be completely burned.
18 No ti aniaman a karne iti daton a pakikappia ti maysa a tao ket nakan iti maikatlo nga aldaw, saanto a maawat daytoy, wenno saanto a maibilang daytoy iti nangidaton. Makarimonto daytoy a banag, ket ti tao a nangan iti daytoy ket ikaronanto ti nagbasolanna.
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
19 Aniaman a karne a maisagid iti narugit a banag ket masapul a saan a kanen. Masapul a mapuoran daytoy. Maipanggep kadagiti dadduma a karne, ti siasinoman a nadalus ket mabalin a mangan iti daytoy.
“Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
20 Nupay kasta, ti maysa a tao a narugit a mangan iti aniaman a karne manipud iti daton a pakikapia a kukua ni Yahweh - dayta a tao ket masapul a mailaksid manipud kadagiti tattaona.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
21 No masagid ti siasinoman ti aniaman a narugit a banag - kinarugit man daytoy ti tao, wenno ti narugit nga ayup, wenno iti aniaman a narugit ken makarimon a banag, ket no mangan isuna iti karne iti daton a pakikapia a kukua ni Yahweh, dayta a tao ket masapul a mailaksid manipud kadagiti tattaona.”
If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
22 Ket nagsao ni Yahweh kenni Moises a kunana,
Yahweh also said to Moses/me:
23 “Kasaritam dagiti tattao ti Israel ket ibagam, 'Masapul a saankayo a mangan iti taba ti baka wenno karnero wenno kalding.
“Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
24 Ti taba ti maysa nga ayup a natay a saan a naisakripisio, wenno ti taba ti ayup a rinangrangkay dagiti naaatap nga ayup, ket mabalin a maaramat para iti sabali a pakaipaayanna, ngem masapul a saanyonto pulos a kanen daytoy.
The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
25 Ti siasinoman a mangan iti taba ti maysa nga ayup a mabalin nga idaton dagiti tattao kenni Yahweh a kas daton a maipuor, dayta a tao ket masapul a mailaksid kadagiti tattaona.
Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
26 Masapul a saankayo a mangan iti aniaman a dara iti sadinoman iti balayyo, nagtaud man daytoy iti billit wenno ayup.
And wherever you live, you must not eat the blood of any bird or animal.
27 Ti siasinoman a mangan iti aniaman a dara, dayta a tao ket masapul a mailaksid manipud kadagiti tattaona.”'
If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
28 Isu a nagsao ni Yahweh kenni Moises ket kinunana,
Yahweh also said to Moses/me,
29 “Kasaritam dagiti tattao ti Israel ket ibagam, 'Ti mangidatag iti daton a pakikapia kenni Yahweh ket masapul a mangiyeg iti paset iti sakripisiona kenni Yahweh.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
30 Ti daton a mapuoran a para kenni Yahweh ket masapul nga iyegna babaen kadagiti bukodna nga ima. Masapul nga iyegna ti taba agraman ti barukong, tapno ti barukong ket agabalinto a daton a maitag-ay iti sangoanan ni Yahweh ken maidatag kenkuana.
He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
31 Masapul a puoran ti padi ti taba iti rabaw ti altar, ngem ti barukong ket kukuanto ni Aaron ken dagiti kaputotanna.
The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
32 Masapul nga itedyo iti padi ti makannawan a luppo a kas maysa a daton a maidatag manipud kadagiti datonyo a pakikapia.
You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
33 Ti padi, a maysa kadagiti kaputotan ni Aaron, a mangidaton ti dara dagiti daton a pakikapia ken ti taba - maitedto kenkuana ti makannawan a luppo a kas bingayna manipud iti daton.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
34 Ta innalak ti daton a barukong ken luppo a naitag-ay ken naidatag kaniak, ket intedko dagitoy kenni Aaron, ti kangatoan a padi, ken kadagiti kaputonanna; kankanayonto a daytoy ti bingayda manipud kadagiti daton a pakikapia nga aramiden dagiti tattao ti Israel.
From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
35 Daytoy ti bingay a para kenni Aaron ken dagiti kaputotanna manipud kadagiti daton a maipuor a para kenni Yahweh, iti aldaw nga indatag ni Moises ida nga agserbi kenni Yahweh iti saad a kinapadi.
Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
36 Daytoy ti bingay nga imbilin ni Yahweh a maited kadakuada a naggapu kadagiti tattao ti Israel, iti aldaw a pinulotanna dagiti papadi. Kankanayonto daytoy a bingayda iti amin a henerasion.
Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
37 Daytoy ti linteg ti daton a maipuor amin, ti daton a bukbukel, ti daton a gapu iti basol, ti daton a pangsupapak iti biddut, ti daton a para iti panakakonsagrar, ken dagiti daton a pakikapia,
Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
38 nga imbilin ni Yahweh kenni Moises iti Bantay Sinai iti aldaw nga imbilinna kadagiti tattao ti Israel nga idatonda dagiti sakripisoda kenni Yahweh iti let-ang ti Sinai.”'
They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
