Juan 4
1 Ita, idi naammoan ni Jesus a nangngeg dagiti Fariseo nga ad-adu ti baubatisaranna ken ar-aramidenna nga adalan ngem kenni Juan
Now, when the Master heard that the Pharisees had been told that he was making and baptizing more disciples than John
2 (nupay saan nga isuna ti mangbaubautisar, no diket dagiti adalanna),
(Though it was not Jesus himself, but his disciples, who baptized),
3 pinanawanna ti Judea ket napan isuna idiay Galilea.
he left Judea, and set out again for Galilee.
4 Ita, kasapulan a lumabas isuna idiay Samaria.
He had to pass through Samaria,
5 Isu a napan isuna idiay Sychar nga ili iti Samaria. Asideg daytoy iti bassit a daga nga inted ni Jacob iti anakna a ni Jose.
and, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph.
6 Adda sadiay ti bubon ni Jacob. Nagtugaw ni Jesus idiay bubon agsipud ta nabannog isuna manipud iti panagdalyasatna. Umadanin idi ti katengngaan iti aldaw.
Jacob’s Spring was there, and Jesus, being tired after his journey, sat down beside the spring, just as he was. It was then about midday.
7 Immay ti babai a Samaritano tapno agsakdo iti danum. Kinuna ni Jesus kenkuana, “Ikkannak iti danum nga inomek.”
A woman of Samaria came to draw water; and Jesus said to her – “Give me some to drink,”
8 Daytoy ket agsipud ta napan dagiti adalanna idiay ili tapno gumatang iti taraon.
For his disciples had gone into the town to buy food.
9 Ket kinuna iti babai a Samaritano kenkuana, “Apay a sika a Judio ket dumawdawat kaniak, a babai a Samaritano iti mainum?” Daytoy ket agsipud ta saan a makikadkadua dagiti Judio kadagiti Samaritano.
“How is it,” replied the Samaritan woman, “that you who are a Jew ask for water from a Samaritan woman like me?” (For Jews do not associate with Samaritans).
10 Sinungbatan ni Jesus isuna, “No naammoam ti sagut iti Dios, siasino ngarud dayta a mangibagbaga kenka, 'Ikkanak iti mainom,' dinamagmo koma isuna ket ikkannaka iti sibibiag a danum.”
“If you knew of the gift of God,” replied Jesus, “and who it is that is saying to you ‘Give me some water,’ you would have asked him, and he would have given you living water.”
11 Simmungbat ti babai, “Apo, awan ti timbam, ken nauneg ti bubon. Sadino ti pangalaam iti dayta a sibibiag a danum?
“You have no bucket, Sir, and the well is deep,” she said. “Where did you get that ‘living water?’
12 Saanka a nabilbileg, wenno nabilbilegka kadi ngem ti amami a ni Jacob a nangted kadakami iti bubon ken imminom manipud iti daytoy a kas iti inaramid dagiti annakna ken ti bakana?”
Surely you are not greater than our ancestor Jacob who gave us the well, and used to drink from it himself, and his sons, and his cattle!”
13 Simmungbat ni Jesus, “mawawto manen ti amin nga uminom iti daytoy a danum,
“All who drink of this water,” replied Jesus, “will be thirsty again;
15 Kinuna iti babai kenkuana, “Apo, itedmo kaniak dayta a danum tapno saannakto a mawaw ken saannakton nga umay ditoy tapno agsakdo iti danum.”
“Give me this water, Sir,” said the woman, “so that I may not be thirsty, nor have to come all the way here to draw water.”
16 Kinuna ni Jesus kenkuana, “Mapanka ket ayabam ti asawam ken agsublikayo ditoy.”
“Go and call your husband,” said Jesus, “and then come back.”
17 Simmungbat ti babai kenkuana, “Awan ti asawak.” Simmungbat ni Jesus, “Imbagam ti nasayaat, 'Awan ti asawak,'
“I have no husband,” answered the woman. “You are right in saying ‘I have no husband,’” replied Jesus,
18 agsipud ta addaanka iti lima nga asawa ken ti adda kenka ita ket saanmo nga asawa. Nagsaoka iti nasayaat iti daytoy!”
“For you have had five husbands, and the man with whom you are now living is not your husband; in saying that, you have spoken the truth.”
19 Kinuna iti babai kenkuana, “Apo, makitak a sika ket profeta.
“I see, Sir, that you are a prophet!” exclaimed the woman.
20 Nagdayaw dagiti ammami iti daytoy a bantay. Ngem imbagayo a tattao nga idiay Jerusalem ti lugar a rumbeng a pagrukbaban dagiti tattao.”
“It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem.”
21 Simmungbat ni Jesus kenkuana, “Mamatika kaniak babai, um-umayen ti oras no agrukbabkayo iti Ama, saan nga iti daytoy a bantay ken saan met nga idiay Jerusalem.
“Believe me,” replied Jesus, “a time is coming when it will be neither on this mountain nor in Jerusalem that you will worship the Father.
22 Agrukrukbabkayo a tattao iti saanyo nga ammo. Agrukrukbabkami iti ammomi agsipud ta ti pannakaisalakan ket naggapu kadagiti Judio.
You Samaritans do not know what you worship; we know what we worship, for salvation comes from the Jews.
23 Nupay kasta, um-umayen ti oras, ken itan ti tiempo, no agrukbab dagiti pudno nga agrukrukbab iti Ama iti espiritu ken kinapudno, ta agbirbiruk ti Ama kadagiti tattao nga agrukbab kenkuana.
But a time is coming, indeed it is already here, when the true worshipers will worship the Father spiritually and truly; for such are the worshipers that the Father desires.
24 Ti Dios ket Espiritu, ken rumbeng nga agrukbab dagiti tattao nga agrukrukbab kenkuana iti espiritu ken kinapudno.”
God is Spirit; and those who worship him must worship spiritually and truly.”
25 Imbaga iti babai kenkuana, “Ammok nga umayto ti Messias, ti maaw-awagan a Kristo. Iwaragawagnanto ti amin kadatayo no umayto isuna.
“I know,” answered the woman, “that the Messiah, who is called the Christ, is coming; when once he has come, he will tell us everything.”
26 Kinuna ni Jesus kenkuana, “Siak a makisarsarita kenka, siak isuna.”
“I am he,” Jesus said to her, “I who am speaking to you.”
27 Nagsubli dagiti adalanna iti dayta a kanito. Masmasdaaw ita dagiti adalanna no apay a makikatkatungtong isuna iti babai, ngem awan ti nangibaga iti, “Ania ti kayatmo?” wenno “Apai a makikatkatungtongka kenkuana?”
At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked ‘What do you want?’ or ‘Why are you talking with her?’
28 Isu nga imbati iti babai ti timba iti danum. Nagsubli isuna idiay ili ket imbagana kadagiti tattao,
So the woman, leaving her pitcher, went back to the town, and said to the people,
29 “Umaykayo, kitaenyo ti lalaki a nangibaga iti amin nga inaramidko. Saan a mabalin nga isuna ti Cristo, mabalin kadi?
“Come and see someone who has told me everything that I have done. Can he be the Christ?”
30 Pinanawanda ti ili ken napanda kenkuana.
And the people left the town and went to see Jesus.
31 Iti daytoy a kanito, al-alukuyen isuna dagiti adalan, “Rabbi, manganka iti aniaman”
Meanwhile the disciples kept saying to him, “Take something to eat, Rabbi.”
32 Ngem kinuna ni Jesus kadakuada, “Adda ti taraonko a saanyo nga ammo ti maipapan iti daytoy.”
“I have food to eat,” he answered, “of which you know nothing.”
33 Kinuna dagiti adalan iti tunggal maysa, “Awan ti siasinoman a nangted iti aniaman a kanenna, adda kadi?”
“Can anyone have brought him anything to eat?” the disciples said to one another.
34 Kinuna ni Jesus kadakuada, “Ti taraonko ket ti mangaramid iti pagayatan iti nangibaon kaniak ken mangleppas iti trabahona.
“My food,” replied Jesus, “is to do the will of him who sent me, and to complete his work.
35 Saanyo kadi nga ibaga, 'Adda pay ti uppat a bulan ket umayen ti panagaapit'? Ibagbagak kadakayo, tumangadkayo ken kitaenyo dagiti taltalon agsipud ta naluomen dagitoy ken mabalinen a maapit!
Don’t you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest!
36 Makaawat iti tangdan ti agap-apit ken agur-urnong iti bunga a maipaay iti biag nga agnanayon tapno agmaymaysa nga agrag-o ti nagmula ken ti nagapit. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
37 Iti daytoy pagsasao ket pudno, 'Maysa ti agmulmula ken sabali ti mangap-apit.'
For here the proverb holds good – ‘One sows, another reaps.’
38 Imbaonkayo tapno mangapit iti saanyo a trinabaho. Nagtrabaho ti dadduma ken simrekkayo iti trabahoda.”
I have sent you to reap that on which you have spent no labor; others have labored, and you have reaped the results of their labor.”
39 Adu kadagiti Samaritano iti dayta a siudad ti namati kenkuana gapu iti imbaga iti babai a mangpanpaneknek, “Imbagana amin kaniak nga inaramidko.”
Many from that town came to believe in Jesus – Samaritans though they were – because the woman had said, ‘He has told me everything that I have done.’
40 Idi napan dagiti Samaritano kenni Jesus, nagpakpakaasida kenkuana a makipagtalinaed pay laeng isuna kadakuada isu a nagtalinaed isuna sadiay iti dua nga aldaw.
And, when these Samaritans had come to Jesus, they begged him to stay with them, and he stayed there two days.
41 Ket adu pay dagiti namati gapu iti saona.
But far more came to believe in him because of what he said himself,
42 Ibagbagada iti babai, “Mamatikami saan laeng a gapu kadagiti sasaom, nangngegmi met ken ammomi pay a daytoy ti pudno a mangisalakan iti lubong.”
and they said to the woman, “It is no longer because of what you say that we believe in him, for we have heard him ourselves and know that he really is the Savior of the world.”
43 Pimmanaw isuna sadiay, napan isuna idiay Galilea kalpasan iti dua nga aldaw
After these two days Jesus went on to Galilee;
44 ta imbaga ni Jesus nga awan ti dayaw iti profeta iti bukodna a pagilian.
for he himself declared that ‘a prophet is not honored in his own country.’
45 Idi napan isuna idiay Galilea, pinasangbay isuna dagiti taga Galilea. Nakitada dagiti amin a banbanag nga inaramidna idi fiesta iti Jerusalem, agsipud ta napanda met laeng idiay fiesta.
When he entered Galilee, the Galileans welcomed him, for they had seen all that he did at Jerusalem during the Festival, at which they also had been present.
46 Ita, nagsubli manen ni Jesus idiay Cana a lugar iti Galilea a nangaramidanna iti arak manipud iti danum. Adda ti opisial iti ari, masakit ti anakna a lalaki nga adda idiay Capernaum.
So Jesus came again to Cana in Galilee, where he had turned the water into wine. Now there was one of the king’s officers whose son was lying ill at Capernaum.
47 Idi nangngegna a pimmanaw ni Jesus idiay Judea ken nagsubli idiay Galilea, napan isuna kenni Jesus ket nagpakpakaasi kenkuana a bumaba isuna ken agasanna ti masakit nga anakna a dandanin a matay.
When this man heard that Jesus had returned from Judea to Galilee, he went to him, and begged him to come down and cure his son; for he was at the point of death.
48 Imbaga ni Jesus kenkuana, “Malaksid no makakitakayo a tattao kadagiti pagilasinan ken pagsiddaawan, saankayo a mamati.”
Jesus answered, “Unless you all see signs and wonders, you will not believe.”
49 Kinuna iti opisial kenkuana, “Apo, umaykan sakbay a matay ti anakko.”
“Sir,” said the officer, “come down before my child dies.” And Jesus answered, “Go, your son is living.”
50 Kinuna ni Jesus kenkuana, “Mapankan, agbiag ti anakmo.” Namati ti lalaki iti imbaga ni Jesus kenkuana ket napan isuna iti dalanna.
The man believed what Jesus said to him, and went;
51 Kabayatan a bumabbaba isuna, sinabat isuna dagiti adipenna ket kinunada nga agbibiag ti anakna.
and, while he was on his way down, his servants met him, and told him that his child was living.
52 Dinamagna kadakuada no ania nga oras a nangrugi nga immimbag ti anakna. Simmungbatda kenkuana, “Pinanawan isuna iti gurigorna idi maikapito nga oras idi kalman.”
So he asked them at what time the boy began to get better. “It was yesterday, about one o’clock,” they said, “that the fever left him.”
53 Naamiris iti ama nga isu ti oras idi imbaga kenkuana ni Jesus, “Agbiag ti anakmo.” Namati ngarud isuna ken ti amin a pamiliana.
By this the father knew that it was at the very time when Jesus had said to him ‘Your son is living’; and he himself, with all his household, believed in Jesus.
54 Daytoy ti maikadua a pagilasinan nga inaramid ni Jesus idi rimuar isuna idiay Judea a napan idiay Galilea.
This was the second occasion on which Jesus gave a sign of his mission on coming from Judea to Galilee.
