Juan 19
1 Kalpasanna, innala ni Pilato ni Jesus ket sinaplitanda isuna.
Then Pilate took Jesus [inside and had soldiers] (scourge Jesus/strike Jesus with a whip that had pieces of metal or bone fastened to it).
2 Nangtiritir dagiti soldado kadagiti sisiit tapno agaramid iti korona. Inkabilda daytoy iti ulo ni Jesus ken binadoanda isuna ti maris-ube a pagan-anay.
The soldiers also took [some branches with] thorns and wove them to make [something like] a crown. Then they put it on his head. They also put a purple robe on him. [They did these things to ridicule him by pretending that he was a king].
3 Immayda kenkuana sada kinuna, “Agbiag, ti Ari dagiti Judio!” ken kinabilda isuna babaen kadagiti imada.
Then they kept coming to him and saying, “Hooray for the King of the Jews [IRO]!” and slapping him [on his face].
4 Kalpasanna, rimmuar manen ni Pilato ket kinunana kadagiti tattao, “Kitaenyo, iruarko ti lalaki kadakayo tapno maammoanyo nga awan ti nasarakak a basol kenkuana.”
Once more Pilate came outside and said to the crowd, “Look! I am bringing him out to you so that you may know that I do not find that he has done anything for which we should punish him [any more].”
5 Ngarud rimmuar ni Jesus; nakasuot kenkuana iti sisiit a korona ken ti pagan-anay a maris ube. Ket kinuna ni Pilato kadakuada, “Kitaenyo, adtoyen ti lalaki!”
When Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, “Look at this [wretched] man!”
6 Idi ngarud nakita dagiti panguloen a papadi ken dagiti opisiales ni Jesus, nagpukkawda ket kinunada, “Ilansa isuna iti krus, ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Alaenyo isuna ket dakayo ti mangilansa iti krus kenkuana, ta awan masarakak a krimen kenkuana.”
When the chief priests and Temple guards saw him, they shouted, “Command your soldiers to kill him by nailing him to a cross! Crucify him!” Pilate, [knowing that they could not legally do it themselves], said to them, “You yourselves take him and nail him to a cross! As for me, I do not find that he has done anything for which we should punish him.”
7 Simmungbat dagiti Judio kenni Pilato, “Adda ti lintegtayo, ken babaen iti dayta a linteg masapul a matay isuna gapu ta inaramidna ti bagina nga Anak ti Dios.”
The Jewish [leaders] [SYN] replied, “[Our ancestor Moses gave us] the law that says we must kill anyone [who claims to be God]. This man claims that he is (the Son of/the man who is also) God, [so you must have him killed] {[command your soldiers to kill him]}.”
8 Idi nangngeg ni Pilato daytoy a salaysay, nagbuteng isuna iti nakaru,
When Pilate heard that, he was more afraid [of what would happen to himself if he commanded the soldiers to kill Jesus].
9 ken simrek manen isuna iti uneg ti Pretorio ket kinunana kenni Jesus, “Sadino ti nagtaudam?” No pay kasta, saan a nangted ni Jesus kenkuana ti sungbat.
So he [took Jesus] back inside the headquarters. He said to Jesus, “Where do you [really] come from?” But Jesus did not answer him.
10 Kinuna ni Pilato kenkuana, “Saanka kadi a makisarsarita kaniak? Saanmo kadi ammo nga adda pannakabalinko a mangpalubos kenka, ken pannakabalin a mangilansa kenka iti krus?”
So Pilate said to him, “Are you refusing to answer me? Do you not know that I have authority to release you, and I [also] have authority to [have] you crucified {command my soldiers to crucify you}?”
11 Simmungbat ni Jesus kenkuana, “Awan ti pannakabalinmo a bumusor kaniak malaksid no naited kenka a manipud iti ngato. Isu a ti tao a nangiyawat kaniak kenka ti addaan ti dakdakkel a basol.
Jesus replied, “The only authority you have is what has been given to you by God [MTY] {what God [MTY] has given you}. The [high priest] put me into your hands. [He has done to me what he wanted to do, and you do not really want to do it]. So he is guilty of committing a greater sin than you are.”
12 Iti daytoy a sungbat, pinadas ni Pilato a palubosan isuna, ngem nagpukkaw dagiti Judio a kunkunada, “No palubosam daytoy a tao, saannaka a gayyem ni Cesar: Tunggal maysa a mangaramid iti bagina nga ari ket agsarsarita a maibusor kenni Cesar.”
Because of that, Pilate kept trying to release Jesus. But the Jewish [leaders][SYN], [threatening to report to the Emperor that Pilate was not going to punish a man who claimed he was a king], continued to shout, “Anyone who claims that he is a king is opposing the Emperor! So if you release this man, [we will make sure that] the Emperor [learns about it, and then he will not consider you as] his friend!”
13 Idi nangngegan ni Pilato dagitoy a sasao, inruarna ni Jesus ket nagtugaw iti ayan ti tugaw a pagukoman iti lugar a maawagan Ti Plataforma a Bato, ngem iti Hebreo, ket Gabata.
When Pilate heard that, he brought Jesus out again. He sat down at the place where he made decisions [about punishing people]. The place was called {People called it} The Stone Pavement. In the Aramaic language its name was Gabbatha.
14 Ita ket aldaw ti panangisagana para iti Ilalabas, agarup maikainnem iti oras. Kinuna ni Pilato kadagiti Judio, “Kitaenyo, adtoyen ti ariyo!”
It was almost noontime, on the day that they prepared [things for] the Passover [celebration] (OR, the day before the [Sabbath during] the Passover [celebration]). Pilate said to the Jewish [leaders] [SYN], [ridiculing them], “Look at your king!”
15 Nagpukkawda, “Umadayoka kenkuana, umadayoka kenkuana; ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Masapul kadi a Siak ti mangilansa iti krus ti Ariyo? Simmungbat dagiti panguloen a papadi, “Awan ti arimi no saan a ni Cesar.”
They shouted, “Take him away! Take him away! [Have] him crucified {Command your soldiers to nail him to a cross}!” Pilate said to them, “[He is] your king! Do you really want me to [tell my soldiers to] nail him to a cross?” The chief priests replied, “The Emperor is our king! We do not have any other king!”
16 Kalpasanna, inyawat ni Pilato kadakuada ni Jesus tapno mailansa iti krus.
Then [at last] Pilate agreed to do [what they wanted, and he told the soldiers] to crucify Jesus. John 19:16b-24 Then the soldiers took Jesus away.
17 Kalpasanna, innalada ni Jesus, ket rimuar isuna, a bakbaklayenna ti bukodna a krus, nga agturong iti lugar a maawagan Ti Lugar iti Banga-banga, nga iti Hebreo ket maawagan a Golgota.
[As they left], he himself was carrying the cross [on which they were going to nail him]. They went to a place called The Place of a Skull. In the Aramaic language it is called {they call it} Golgotha.
18 Inlansada ni Jesus sadiay, ken kaduana ti dua a lallaki, maysa iti tunggal sikigan, nga adda ni Jesus iti tengnga.
There, [after removing most of his clothes], the soldiers nailed him to the cross. They also [nailed] two other [criminals to crosses]. There was one on each side, and Jesus was in the middle.
19 Nangisurat pay ni Pilato iti pagilasinan ket inkabilna daytoy iti krus. Idiay a naisurat daytoy “JESUS ITI NAZARET, TI ARI DAGITI JUDIO.”
Pilate also [had them] write [on a board] a notice [that stated why they were executing him], and fasten it to the cross. But all they wrote was ‘Jesus from Nazareth, the King of the Jews’.
20 Adu kadagiti Judio ti nakabasa daytoy a naisurat gapu ta ti nakailansaan ni Jesus ket asideg iti siudad. Naisurat ti pagilasinan iti Hebreo, Latin, ken Griego.
Many Jews were [able to] read this sign, because the place where Jesus was nailed {where they nailed Jesus} to the cross was very close to [Jerusalem, where many people had come for the celebration], and because it was written {they wrote it} in three languages: Hebrew, Latin, and Greek.
21 Kalpasanna, kinuna dagiti panguloen a papadi dagiti Judio kenni Pilato, “Saan nga isurat, 'Ti Ari dagiti Judio' ngem ketdi kinunana, 'Siak ti Ari dagiti Judio.”
So the Jewish priests went back to Pilate and protested, saying to him, “Change what they have written from ‘The King of the Jews’ to ‘This man said that he is the King of the Jews’!”
22 Simmungbat ni Pilato, “No ania ti naisuratkon, naisuratkon.”
Pilate replied, “What I [told them to] write is what they have written, [and I] will not [change it].”
23 Kalpasan nga inlansa dagiti soldado ni Jesus, innalada ti pagan-anayna ken pinagkapatda, maysa a paset iti tunggal soldado; ken kasta met ti bado. Ita ti lupot ken awanan ti dait, nalaga manipud ngato nga agpababa.
After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts, one part for each soldier. But they kept his cloak [separate]. This cloak was without seam, woven [from top to bottom], one piece of cloth.
24 Ket kinunada iti tunggal maysa, “Saantayo a pigisen, ngem ketdi agipuruaktayo ti pagbubunotan tapno makita no asino ti akinkukua.” Napasamak daytoy tapno maipatungpal ti naibaga iti Nasantoan a Surat, “Ginuduaguduada dagiti pagan-anayko, ken nagbibinnunotanda para iti lupotko.”
So they said to each other, “Let’s not tear it. Instead, let’s [decide] ([by] throwing lots/[by] gambling) who will get it.” So that is what the soldiers did. As a result, these words were fulfilled {they fulfilled these words} that [the Psalmist had written] in Scripture, They divided [most of] my clothes among themselves. They cast lots for [one piece of] my clothing.
25 Inaramid dagiti soldado dagitoy a banbanag. Ti ina ni Jesus, ti kabsat ti inana, ni Maria nga asawa ni Clopas, ken ni Maria Magdalena-dagitoy a babbai ket agtaktakderda iti asideg iti krus ni Jesus.
Near the cross where [they had nailed] Jesus stood his mother, his mother’s sister, Mary the [wife] of Clopas, and [another] Mary, the woman from Magdala [village].
26 Idi nakita ni Jesus ti inana ken ti adalan nga inayatna nga agtaktakder iti asideg, kinunana iti inana, “Babai, kitaem, adtoy ti anakmo!”
Jesus saw his mother standing there. He also saw me standing nearby. Then he said to his mother, “This man [will now be like] your son.”
27 Ket kinunana iti adalan, “Kitaem, adtoyen ti inam!” Manipud iti dayta nga oras ti adalan ket innalana ti babai nga impan iti balayna.
And he said to me, “[Treat this] woman as [MET] your mother.” So from that time I took her to my home [and took care of her].
28 Kalpasan daytoy ni Jesus, gapu ta ammona a nalpasen amin a banbanag, tapno pumudno ti naibaga iti Nasantoan a Surat, kinunana, “Mawawak.”
Later, Jesus knew that everything [that God sent him to do] had now been completed {that he had now completed everything [that God sent him to do]}, [but he knew that something else that was written in] the Scriptures [had] to be fulfilled {[that he had] to fulfill [something else that they had written in] the Scriptures}. So he said, “I am thirsty!”
29 Ti napunno a pagikkan ti naalsem nga arak ket naikabil sadiay, isu nga nangikabilda ti espongha a napno iti naalsem nga arak iti murdong ti sanga ti kayo ket inggaw-atda daytoy iti ngiwatna.
There was a jar of sour wine there. So [someone took] a stalk of [a plant called] hyssop and [fastened] a sponge [to it. Then] he dipped [the sponge into the wine and] lifted it up to Jesus’ lips.
30 Idi naramanan ni Jesus ti suka, kinunana, “Nalpasen.” Indumogna ti ulona ket pinalubosanna ti espirituna.
When Jesus tasted the sour wine, he shouted, “[I] have finished [all that I came to do]!” Then he bowed his head and (died/handed over his spirit [to God]).
31 Panagsagana idi, ken tapno saan nga agtalinaed dagiti bagi idiay krus kabayatan ti Aldaw ti Panaginana (ta ti Aldaw ti Panaginana ket napateg nga aldaw), kiniddaw dagiti Judio kenni Pilato a tukkolendan dagiti tulang dagiti saka dagiti napapatay a lallaki tapno maiyulog dagiti bagida.
That was the day that they prepared [everything for their] ([Sabbath/day of rest]). The next day was a special day of rest, [because it was the day of rest during the Passover celebration]. The Jewish [leaders] [SYN] did not want the bodies [of the three men] to remain on the cross during their (Sabbath/day of rest) [because leaving bodies hanging overnight would be contrary to their Jewish laws]. So they went to Pilate and asked him [to command that] the legs [of the three men on the crosses] be broken {the [soldiers] to break the legs [of the three men on the crosses]}, [so that they would die quickly]. Then their [bodies] could be taken down [and buried] {someone could take down their bodies [and bury them]}.
32 Kalpasanna tinukkol dagiti soldado dagiti saka ti immuna a lalaki ken ti maikadua a lalaki a kadua ni Jesus a nailansa.
So, [after Pilate agreed], the soldiers went and broke the legs of the first man whom they had nailed on a cross near Jesus. Then they broke the legs of the second man.
33 Idi napanda kenni Jesus, nakitada isuna a natayen, isu a saandan a tinukkol pay dagiti sakana.
But when they came to Jesus, they saw that he was dead already. So they did not break his legs.
34 No pay kasta, tinudok ti maysa kadagiti soldado ti bakrang ni Jesus babaen iti gayang, ket dagus a rimmuar ti dara ken danum.
Instead, one of the soldiers pierced Jesus’ side with a spear [to make sure that Jesus was dead]. Immediately blood [clots] and [other] liquid flowed out, [which showed that Jesus was really dead].
35 Ti maysa a nakakita iti daytoy ti mangpaneknek ken ti pammaneknekna ket pudno. Ammona a no ania ti imbagana ket pudno tapno dakayo met ket mamati.
I, [John], saw this myself, and what I am writing is true. I [know that] I am telling the truth, and I am saying this in order that you may believe [in] (OR, [my testimony about]) [Jesus].
36 Dagitoy a banbanag ket napasamak tapno maipatungpal ti kinuna ti nasantoan a Surat, “Awan uray maysa a tulangna ti natukkol.”
These things happened in order that these words would be fulfilled {to fulfill these words} [that are written in] Scripture: “Not one of his bones will be broken {No one will break any of his bones}.”
37 Manen, ibagbaga ti sabali a nasantoan a surat, “Kitaendanto isuna a dinuyokda.”
And [they fulfilled] another Scripture passage [that has these words]: ‘They will look on the one whom they have pierced’.
38 Kalpasan dagitoy a banbanag immay ni Jose a taga-Arimatea, agsipud ta adalan isuna ni Jesus, ngem nalimed gapu ti butengna kadagiti Judio, kiniddawna kenni Pilato nga iyadayona ti bagi ni Jesus. Pinalubosan ni Pilato isuna. Isu nga immay ni Jose ket innalana nga inyadayo ti bagina.
Later, Joseph, from Arimathea [town, went to Pilate and] asked Pilate [to allow him] to take Jesus’ body [down from the cross]. Joseph was a disciple of Jesus, but he did not tell anyone that, because he was afraid of the [other] Jewish [leaders] [SYN]. Pilate permitted him to take Jesus’ body, so he went, along [with others], and they took Jesus’ body [down from the cross].
39 Immay met ni Nicodemo, isuna nga idi immuna ket napan kenni Jesus iti maysa a rabii. Nangiyeg isuna iti naglaok a mira ken kadagiti aloe, nga agarup maysa a gasut a litro ti kadagsenna.
Nicodemus was one of them. He was the man who previously went to visit Jesus at night. Nicodemus bought an [expensive] mixture of myrrh and aloe [spices to put on the body]. It weighed about (75 pounds/35 kilograms).
40 Isu nga innalada ti bagi ni Jesus ket binungonda iti lupot a lino nga adda ti rek-rekado, a kas iti kaugalian dagiti Judio ti panangitanem kadagiti bagi.
They took the body of Jesus and wrapped strips of linen cloth around it, putting the spices in with the strips of cloth. They did this according to the Jewish customs [about burying bodies in tombs].
41 Ita iti ayan ti nakailansaanna ket adda idiay ti maysa a hardin; ken idiay a hardin ket adda iti tanem nga awan pay iti tao a naipunpon.
Close to the place where Jesus was crucified {where they nailed Jesus to the cross} there was a grove [of trees], and [at the edge of] that grove was a new burial cave. Nobody had ever been put in that cave [previously].
42 Gapu ta aldaw ti panagsagana para kadagiti Judio ken gapu ta asideg iti tanem, impaiddada ni Jesus idiay.
The Jewish day of rest would start [at sunset, and they had to finish burying his body before then]. So, since that cave was nearby, they laid Jesus’ body there [and rolled a huge stone in front of the entrance].
