Juan 19
1 Kalpasanna, innala ni Pilato ni Jesus ket sinaplitanda isuna.
Then Pilate took Jesus and had Him flogged.
2 Nangtiritir dagiti soldado kadagiti sisiit tapno agaramid iti korona. Inkabilda daytoy iti ulo ni Jesus ken binadoanda isuna ti maris-ube a pagan-anay.
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3 Immayda kenkuana sada kinuna, “Agbiag, ti Ari dagiti Judio!” ken kinabilda isuna babaen kadagiti imada.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4 Kalpasanna, rimmuar manen ni Pilato ket kinunana kadagiti tattao, “Kitaenyo, iruarko ti lalaki kadakayo tapno maammoanyo nga awan ti nasarakak a basol kenkuana.”
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5 Ngarud rimmuar ni Jesus; nakasuot kenkuana iti sisiit a korona ken ti pagan-anay a maris ube. Ket kinuna ni Pilato kadakuada, “Kitaenyo, adtoyen ti lalaki!”
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 Idi ngarud nakita dagiti panguloen a papadi ken dagiti opisiales ni Jesus, nagpukkawda ket kinunada, “Ilansa isuna iti krus, ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Alaenyo isuna ket dakayo ti mangilansa iti krus kenkuana, ta awan masarakak a krimen kenkuana.”
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7 Simmungbat dagiti Judio kenni Pilato, “Adda ti lintegtayo, ken babaen iti dayta a linteg masapul a matay isuna gapu ta inaramidna ti bagina nga Anak ti Dios.”
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8 Idi nangngeg ni Pilato daytoy a salaysay, nagbuteng isuna iti nakaru,
When Pilate heard this statement, he was even more afraid,
9 ken simrek manen isuna iti uneg ti Pretorio ket kinunana kenni Jesus, “Sadino ti nagtaudam?” No pay kasta, saan a nangted ni Jesus kenkuana ti sungbat.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10 Kinuna ni Pilato kenkuana, “Saanka kadi a makisarsarita kaniak? Saanmo kadi ammo nga adda pannakabalinko a mangpalubos kenka, ken pannakabalin a mangilansa kenka iti krus?”
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11 Simmungbat ni Jesus kenkuana, “Awan ti pannakabalinmo a bumusor kaniak malaksid no naited kenka a manipud iti ngato. Isu a ti tao a nangiyawat kaniak kenka ti addaan ti dakdakkel a basol.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12 Iti daytoy a sungbat, pinadas ni Pilato a palubosan isuna, ngem nagpukkaw dagiti Judio a kunkunada, “No palubosam daytoy a tao, saannaka a gayyem ni Cesar: Tunggal maysa a mangaramid iti bagina nga ari ket agsarsarita a maibusor kenni Cesar.”
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13 Idi nangngegan ni Pilato dagitoy a sasao, inruarna ni Jesus ket nagtugaw iti ayan ti tugaw a pagukoman iti lugar a maawagan Ti Plataforma a Bato, ngem iti Hebreo, ket Gabata.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14 Ita ket aldaw ti panangisagana para iti Ilalabas, agarup maikainnem iti oras. Kinuna ni Pilato kadagiti Judio, “Kitaenyo, adtoyen ti ariyo!”
It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15 Nagpukkawda, “Umadayoka kenkuana, umadayoka kenkuana; ilansa isuna iti krus!” Kinuna ni Pilato kadakuada, “Masapul kadi a Siak ti mangilansa iti krus ti Ariyo? Simmungbat dagiti panguloen a papadi, “Awan ti arimi no saan a ni Cesar.”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16 Kalpasanna, inyawat ni Pilato kadakuada ni Jesus tapno mailansa iti krus.
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17 Kalpasanna, innalada ni Jesus, ket rimuar isuna, a bakbaklayenna ti bukodna a krus, nga agturong iti lugar a maawagan Ti Lugar iti Banga-banga, nga iti Hebreo ket maawagan a Golgota.
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18 Inlansada ni Jesus sadiay, ken kaduana ti dua a lallaki, maysa iti tunggal sikigan, nga adda ni Jesus iti tengnga.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19 Nangisurat pay ni Pilato iti pagilasinan ket inkabilna daytoy iti krus. Idiay a naisurat daytoy “JESUS ITI NAZARET, TI ARI DAGITI JUDIO.”
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Adu kadagiti Judio ti nakabasa daytoy a naisurat gapu ta ti nakailansaan ni Jesus ket asideg iti siudad. Naisurat ti pagilasinan iti Hebreo, Latin, ken Griego.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Kalpasanna, kinuna dagiti panguloen a papadi dagiti Judio kenni Pilato, “Saan nga isurat, 'Ti Ari dagiti Judio' ngem ketdi kinunana, 'Siak ti Ari dagiti Judio.”
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22 Simmungbat ni Pilato, “No ania ti naisuratkon, naisuratkon.”
Pilate answered, “What I have written, I have written.”
23 Kalpasan nga inlansa dagiti soldado ni Jesus, innalada ti pagan-anayna ken pinagkapatda, maysa a paset iti tunggal soldado; ken kasta met ti bado. Ita ti lupot ken awanan ti dait, nalaga manipud ngato nga agpababa.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24 Ket kinunada iti tunggal maysa, “Saantayo a pigisen, ngem ketdi agipuruaktayo ti pagbubunotan tapno makita no asino ti akinkukua.” Napasamak daytoy tapno maipatungpal ti naibaga iti Nasantoan a Surat, “Ginuduaguduada dagiti pagan-anayko, ken nagbibinnunotanda para iti lupotko.”
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25 Inaramid dagiti soldado dagitoy a banbanag. Ti ina ni Jesus, ti kabsat ti inana, ni Maria nga asawa ni Clopas, ken ni Maria Magdalena-dagitoy a babbai ket agtaktakderda iti asideg iti krus ni Jesus.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26 Idi nakita ni Jesus ti inana ken ti adalan nga inayatna nga agtaktakder iti asideg, kinunana iti inana, “Babai, kitaem, adtoy ti anakmo!”
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27 Ket kinunana iti adalan, “Kitaem, adtoyen ti inam!” Manipud iti dayta nga oras ti adalan ket innalana ti babai nga impan iti balayna.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28 Kalpasan daytoy ni Jesus, gapu ta ammona a nalpasen amin a banbanag, tapno pumudno ti naibaga iti Nasantoan a Surat, kinunana, “Mawawak.”
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29 Ti napunno a pagikkan ti naalsem nga arak ket naikabil sadiay, isu nga nangikabilda ti espongha a napno iti naalsem nga arak iti murdong ti sanga ti kayo ket inggaw-atda daytoy iti ngiwatna.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30 Idi naramanan ni Jesus ti suka, kinunana, “Nalpasen.” Indumogna ti ulona ket pinalubosanna ti espirituna.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31 Panagsagana idi, ken tapno saan nga agtalinaed dagiti bagi idiay krus kabayatan ti Aldaw ti Panaginana (ta ti Aldaw ti Panaginana ket napateg nga aldaw), kiniddaw dagiti Judio kenni Pilato a tukkolendan dagiti tulang dagiti saka dagiti napapatay a lallaki tapno maiyulog dagiti bagida.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32 Kalpasanna tinukkol dagiti soldado dagiti saka ti immuna a lalaki ken ti maikadua a lalaki a kadua ni Jesus a nailansa.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33 Idi napanda kenni Jesus, nakitada isuna a natayen, isu a saandan a tinukkol pay dagiti sakana.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
34 No pay kasta, tinudok ti maysa kadagiti soldado ti bakrang ni Jesus babaen iti gayang, ket dagus a rimmuar ti dara ken danum.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35 Ti maysa a nakakita iti daytoy ti mangpaneknek ken ti pammaneknekna ket pudno. Ammona a no ania ti imbagana ket pudno tapno dakayo met ket mamati.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36 Dagitoy a banbanag ket napasamak tapno maipatungpal ti kinuna ti nasantoan a Surat, “Awan uray maysa a tulangna ti natukkol.”
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37 Manen, ibagbaga ti sabali a nasantoan a surat, “Kitaendanto isuna a dinuyokda.”
And, as another Scripture says: “They will look on the One they have pierced.”
38 Kalpasan dagitoy a banbanag immay ni Jose a taga-Arimatea, agsipud ta adalan isuna ni Jesus, ngem nalimed gapu ti butengna kadagiti Judio, kiniddawna kenni Pilato nga iyadayona ti bagi ni Jesus. Pinalubosan ni Pilato isuna. Isu nga immay ni Jose ket innalana nga inyadayo ti bagina.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39 Immay met ni Nicodemo, isuna nga idi immuna ket napan kenni Jesus iti maysa a rabii. Nangiyeg isuna iti naglaok a mira ken kadagiti aloe, nga agarup maysa a gasut a litro ti kadagsenna.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40 Isu nga innalada ti bagi ni Jesus ket binungonda iti lupot a lino nga adda ti rek-rekado, a kas iti kaugalian dagiti Judio ti panangitanem kadagiti bagi.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41 Ita iti ayan ti nakailansaanna ket adda idiay ti maysa a hardin; ken idiay a hardin ket adda iti tanem nga awan pay iti tao a naipunpon.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42 Gapu ta aldaw ti panagsagana para kadagiti Judio ken gapu ta asideg iti tanem, impaiddada ni Jesus idiay.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
