Hebreo 7
1 Isu daytoy Melkisedec nga ari ti Salem, a padi ti Dios a Kangatoan, a nangsabat kenni Abraham idi agsubsubli manipud iti panangpapatay kadagiti ar-ari ket binendisonanna isuna.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 Inted ni Abraham kenkuana ti apagkapullo kadagiti amin a banbanag a nasamsamna. Ti kaipapanan ti naganna a “Melkisedek” ket “ari ti kinalinteg,” ken kasta met nga “ari ti Salem,” dayta ket, “ari ti kapia.”
to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 Awan amana, awan inana, awan kapuonanna, awan iti aniaman a pangrugian dagiti al-aldawna wenno pagpatinggaan iti biagna. Ngem ketdi, agtalinaed isuna a padi iti agnanayon, kas iti Anak ti Dios.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Ammirisenyo ngarud ita ti kinaindaklan daytoy a tao. Inted ni Abraham a kapuonantayo ti apagkapullo kadagiti kasasayaatan a banbanag a nasamsamna iti gubat.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 Ken ti kinapudnona, addaan ti bilin dagiti kaputotan ni Levi a nangawat iti kinapadi manipud iti linteg a mangurnong kadagiti apagkapullo manipud kadagiti tattao, dayta ket, aggapu kadagiti padada nga Israelita, uray no kaputotan met laeng ida ni Abraham.
They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the Torah, that is, of their brothers, though these have come out of the body of Abraham,
6 Ngem immawat iti apagkapullo ni Melkisedec a saan a kaputotan ni Levi manipud kenni Abraham, ken binendisionanna isuna, ti addaan kadagiti karkari.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 Saan a mailibak a benindisionan ti nangatngato a tao ti nababbaba a tao.
But without any dispute the lesser is blessed by the greater.
8 Iti daytoy a pasamak, matayto iti maysa nga aldaw dagiti tattao nga umaw-awat kadagiti apagkapullo ngem iti sabali met a pasamak, nailadawan a kas agbibbiag nga agtultulnog ti immawat iti apagkapullo ni Abraham.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 Ken iti gagangay a panagsasao, uray ni Levi nga immawat kadagiti apagkapullo ket nagited met babaen kenni Abraham,
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 gapu ta adda idi ni Levi iti lumo ni Abraham a kapuonanna idi nagkita ni Abraham ken Melkisedec.
for he was yet in the body of his father when Melchizedek met him.
11 Ita, no magun-od ti kinaan-anay babaen iti kinapadi dagiti kaputotan ni Levi, (ta inawat dagiti tattao ti linteg babaen iti daytoy) ania pay laeng ti kasapulan ti sabali pay a padi a tumaud manipud iti kinapadi ni Melkisedec a saan ketdi a mainaganan manipud iti kinapadi ni Aaron?
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 Ta no agbaliw ti kinapadi, masapul a mabaliwan met ti linteg.
For the priesthood being changed, there is of necessity a change made also in the law.
13 Ta maibilang iti sabali a tribu ti nakaibagaanna dagitoy a banbanag, manipud iti daytoy ket awan pay ti uray maysa a tao a nagserbi iti altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 Nalawag ita a nagtaud ti Apotayo manipud iti Juda, ti tribu a saan a pulos a dinakamat ni Moises maipapan kadagiti papadi.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 Ken nalawlawag pay ti ibagbagami no tumaud ti sabali a padi a kaas-asping ni Melkisedec.
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 Saan a nagbalin a padi daytoy a barbaro a padi a maibatay iti linteg maipapan iti nagtaudan ti tao, ngem ketdi, maibatay iti pannakabalin ti biag a saan a madadael.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17 Ta saksaksian iti Nasantoan a Surat ti maipapan kenkuana: “Padika nga agnanayon a nagtaud manipud iti kinapadi ni Melkisedec.” (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
18 Ta nailasin ti imun-una a bilin gapu ta nakapuy ken awan ti pakausaranna.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Ta awan ti naaramid ti linteg a nagbalin a naan-anay. No pay kasta, adda ti nasaysayaat a kinatalged iti masakbayan a mangiyasideg kadatayo iti Dios.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 Ken saan a napasamak daytoy a nasaysayaat a kinatalged no awan ti panagsapata, ta saan a nagsapata dagitoy a dadduma a papadi.
Inasmuch as he was not made priest without the taking of an oath
21 Ngem nagsapata ti Dios idi nagsao iti maipapan kenni Jesus, “Nagkari ti Apo ken saanna a baliwan ti panunotna: 'Padika nga agnanayon.”' (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
22 Nagbalin a talged ti nasaysayaat a tulag ni Jesus babaen met iti daytoy.
By so much, Yeshua has become the guarantee of a better covenant.
23 Kinapudnona, lappedan ti patay ti agnanayon a panagserbi dagiti papadi. Isu iti gapuna nga adu dagiti papadi iti agsisinnaruno.
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 Ngarud babaen kenkuana, kabaelanna met nga isalakan a naan-anay dagiti umas-asideg iti Dios, gapu ta kankanayon nga agbibiag isuna a mangibabaet kadakauada.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Ta rumbeng laeng kadatayo ti kasta a kangatoan a padi. Awan ti basolna, awan ti pakapilawanna, nadalus, naisina kadagiti managbasol, ken nagbalin a nangatngato ngem kadagiti langlangit.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Saanna a kasapulan ti inaldaw nga agidaton, saan a kasla kadagiti nangangato a papadi, umuna ket maipaay kadagiti basbasolna, ken kalpasanna, maipaay kadagiti basbasol dagiti tattao. Inaramidna daytoy iti naminpinsan laeng idi indatonna ti bukodna a bagi.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 Ta dutdutokan ti linteg dagiti tattao nga addaan kadagiti kinakapuy a kas nangangato a papadi, ngem ti sao iti sapata a naaramid kalpasan ti linteg ket dinutokanna ti Anak a nagbalin a naan-anay iti agnanayon. (aiōn g165)
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
