Daniel 4
1 Inwaragawag ni Ari Nebucadnesar daytoy a bilin kadagiti amin a tattao, nasion, ken kadagiti pagsasao nga agnananed iti rabaw ti daga: “Adda koma kappia kadakayo.
Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:
2 Kasla nasayaat kaniak nga ibaga kadakayo ti maipapan kadagiti pagilasinan ken kadagiti nakaskasdaaw nga inaramid ti Kangangatoan kaniak.
I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.
3 Anian a naindaklan dagiti pagilasinanna, ket anian a nagbileg dagiti nakaskasdaaw nga inaramidna! Ti pagarianna ket agnanayon a pagarian, ken agpaut ti panagturayna manipud iti maysa a henerasion agingga iti sumarsaruno a henerasion.”
How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.
4 Siak, a ni Nebucadnesar ket agnanaedak a siraragsak iti balayko ket ragragsakek ti kinarang-ay iti palasiok.
I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,
5 Ngem pinagbutengnak ti maysa a tagtagainepko. Bayat a nakaiddaak sadiay, riniribuknak dagiti ladawan a nakitak ken dagiti sirmata iti panunotko.
Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.
6 Isu nga imbilinko nga iyegda iti sangoanak dagiti amin a lallaki ti Babilonia nga addaan iti kinasirib tapno mailawlawagda kaniak ti kaipapanan ti tagtagainep.
Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.
7 Ket immay dagiti salamangkero, dagiti mangibagbaga a kabaelanda iti makisarita kadagiti natay, dagiti nasirib a lallaki ken dagiti astrologo. Imbagak kadakuada ti tagtagainep, ngem saanda a maipalawag kaniak ti kaipapanan daytoy.
So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,
8 Ngem kamaudiananna, simrek ni Daniel— ti napanaganan iti Beltesazar a kanagnagan ti diosko, ken adda kenkuana ti espiritu dagiti nasantoan a didios. Imbagak kenkuana ti tagtagainep.
Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,
9 “Beltesazar a kangatoan kadagiti salamangkero, ammok nga adda kenka ti espiritu dagiti nasantoan a didios ket awan iti nakaskasdaaw a narigat unay kenka. Ibagam kaniak ti nakitak iti tagtagainepko ken ti kayat a sawen daytoy.
O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.
10 Dagitoy dagiti nakitak iti panunotko bayat nga agid-iddaak; “Kimmitaak ket adda maysa a kayo iti tengnga ti daga, ket kasta unay iti kangatona.
Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:
11 Dimmakkel ti kayo ket nagbalin a natibker. Dimmanon ti tuktokna kadagiti langit, ken makita daytoy kadagiti pungto ti entero a daga.
A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.
12 Nalangto dagiti bulongna, adu dagiti bungana, ket taraon daytoy para iti amin. Naglinong dagiti atap nga ayup iti sirokna. ken agnanaed kadagiti sangana dagiti billit iti tangatang. Nangan manipud iti bungana dagiti amin a sibibiag a parsua.
The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.
13 Nakitak iti panunotko bayat nga agid-iddaak, ket maysa a nasantoan a mensahero ti bimmaba manipud kadagiti langit.
I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,
14 Impukkawna ket kinunana, Pukanenyo ti kayo ket salingsinganyo dagiti sangana, ikkatenyo dagiti bulongna ket iwarayo dagiti bungana. Bay-anyo a pumanaw dagiti ayup iti sirokna ken tumayab nga umadayo dagiti billit manipud kadagiti sangana.
And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.
15 Ibatiyo iti daga ti pungdol a nagkapetan dagiti ramutna, pulipolanyo iti landok ken bronse, iti tengnga dagiti naganus a ruot iti kataltalonan. Bay-anyo a mabasa daytoy iti linnaaw manipud kadagiti langit. Bay-anyo a makipagnaed kadagiti ayup ken kadagiti mula iti daga.
Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.
16 Bay-anyo nga agbaliw ti panunotna manipud iti panunot ti tao, ket agbalin koma a kasla panunot ti ayup ti panunotna agingga nga aglabas iti pito a tawen.
Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.
17 Daytoy a pangngeddeng ket babaen iti bilin nga impadamag ti mensahero. Maysa daytoy a pangngeddeng nga inaramid dagiti nasantoan tapno maammoan dagiti sibibiag nga agturturay ti Kangangatoan kadagiti pagarian dagiti tattao ket iyawatna ida iti siasinoman a tarigagayanna a mangituray kadakuada, uray kadagiti kanunumoan a tattao.'
The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.
18 Siak, a ni Ari Nebucadnesar, daytoy ti natagtagainepko. Ita sika, Beltesazar, ibagam kaniak ti kaipapananna, gapu ta awan kadagiti nasirib a lallaki iti pagariak ti makaibaga kaniak iti kaipapanan daytoy. Ngem kabaelam nga aramiden dayta, gapu ta adda kenka ti espiritu dagiti nasantoan a didios.”
This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.
19 Ket napaulimek iti apagbiit ni Daniel a napanaganan met iti Beltesazar, ken nagdanag isuna. Kinuna ti ari, “Beltesazar, saannaka koma a pagdanagen ti tagtagainep wenno ti kaipapanan daytoy.” Insungbat ni Beltesazar, “O apok, para koma kadagiti manggurgura kenka ti tagtagainep; para koma kadagiti kabusormo ti kaipapanan daytoy.
Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
20 Ti kayo a nakitam— a dimmakkel ken nagbalin a natibker, ken ti tuktokna ket nakadanon kadagiti langit, ken makita agingga kadagiti pungto ti daga—
The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,
21 a nalangto dagiti bulongna, ken adu dagiti bungana, tapno kadagitoy adda taraon para iti amin, ken aglinong iti sirokna dagiti ayup iti kataltalonan, ken agnaed iti daytoy dagiti billit iti tangatang—
Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,
22 daytoy a kayo ket sika, O ari, dimmakkelka a natibker. Ad-adda a bimmilegka ket dumanon ti kinabilegmo kadagiti langit, ken dumanon ti turaymo agingga kadagiti pungto ti daga.
It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.
23 Nakakitaka O ari, iti maysa a nasantoan a mensahero a bumabbaba manipud langit, a kunana, “Pukanenyo ti kayo ket dadaelenyo daytoy ngem ibatiyo ti pungdol a nagkapetan dagiti ramutna iti daga, pulipolanyo daytoy iti landok ken bronse, iti tengnga ti naganus a ruot iti kataltalonan. Bay-anyo a mabasa iti linnaaw manipud kadagiti langit. Bay-anyo a makipagnaed isuna kadagiti atap nga ayup kadagiti kataltalonan agingga nga aglabas ti pito a tawen.'
Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,
24 Kastoy ti kaipapananna O ari. Maysa a bilin daytoy ti Kangangatoan a dimmanon kenka, O apok nga ari.
This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,
25 Mapapanawkanto iti ayan dagiti tattao, ket agnaedkanto a kaduam dagiti ayup kadagiti kataltalonan. Mangankanto kadagiti ruot a kasla iti maysa a baka, ket mabasakanto iti linnaaw manipud kadagiti langit, ket aglabasto ti pito a tawen agingga a mabigbigmo nga agturturay ti Kangangatoan kadagiti pagarian dagiti tattao ken iyaw-awatna ida iti siasinoman a tarigagayanna.
That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.
26 Kas iti naibilin a mabati ti pungdol ti ramut ti kayo, iti kastoy a wagas, maisublinto kenka ti pagariam inton tiempo a maammoam nga agturturay ti langit.
Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.
27 Ngarud, O ari, makaay-ayo koma kenka ti balakadko. Isardengmon ti agbasbasol ket aramidem no ania ti umno. Agbabawika kadagiti basbasolmo babaen iti panangipakitam iti asi kadagiti maparparigat, ket mabalin a mapabayag ti kinarang-aymo.”
Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.
All these things shall come vpon the King Nebuchad-nezzar.
29 Napasamak amin dagitoy kenni Ari Nebucadnesar kalpasan ti sangapulo ket dua a bulan. Magmagna isuna iti palasio ti ari idiay Babilonia.
At the end of twelue moneths, he walked in the royall palace of Babel.
30 Kuna ti ari, “Saan kadi a daytoy ti nabileg a Babilonia, nga imbangonko para iti naarian a pagtaengak, para iti dayag ti kinatan-okko?”
And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?
31 Kabayatan nga ibagbaga pay laeng ti ari daytoy, maysa a timek ti nagtaud iti langit: “Ari Nebucadnesar, naipakaammon kenka a daytoy a pagarian ket saanmon a kukua.
While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,
32 Mapapanawkanto manipud iti ayan dagiti tattao, ket makipagtaengkanto kadagiti atap nga ayup kadagiti kataltalonan. Mangankanto kadagiti ruot a kasla iti maysa a baka. Pito a tawen ti aglabas agingga a mabigbigmo a ti Kangangatoan ti agturturay kadagiti pagarian dagiti tattao ken iyaw-awatna ida iti siasinoman a tarigagayanna.”
And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.
33 Naipatungpal a dagus daytoy a bilin a maibusor kenni Nebucadnesar. Napapanaw isuna iti ayan dagiti tattao. Nangan isuna iti ruot a kasla iti maysa baka, ket nabasa ti bagina iti linnaaw manipud kadagiti langit. Immatiddog ti buokna a kas kadagiti dutdot ti agila, ken nagbalin a kasla kuko dagiti billit dagiti kukona.
The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.
34 Ket iti pagpatinggaan dagiti al-aldaw, Siak, a ni Nebucadnesar, intangadko dagiti matak iti langit ket nagsubli kaniak ti kinalimbong ti panunotko. “Dinaydayawko ti Kangangatoan, ket rinaem ken dinayawko ti agbibiag iti agnanayon. Ta ti panagturayna ket awan patinggana a panagturay, ken agpaut ti pagarianna kadagiti amin a henerasion.
And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.
35 Imbilangna nga awan serserbi dagiti agnanaed iti daga; ar-aramidenna kadagiti armada ti langit ken kadagiti agnanaed iti daga aniaman a maikari iti pagayatanna. Awan iti siasinoman a makapasardeng kenkuana wenno mangkarit kenkuana. Awan ti siasinoman a makaibaga kenkuana, 'Apay nga inaramidmo daytoy?'”
And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?
36 Iti isu met laeng a tiempo a nagsubli kaniak ti kinalimbong ti panunotko, naisubli kaniak ti kinatan-ok ken kinadayagko para iti dayag ti pagariak. Binirok dagiti mammagbagak ken dagiti ofisialko ti paborko. Naisubliak iti tronok, ket ad-adda a bimmilegak.
At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.
37 Ita, siak, a ni Nebucadnesar, dayawek, itan-okko, ken raemek ti Ari ti langit, ta nalinteg dagiti amin nga aramidna, ken nalinteg dagiti wagasna. Kabaelanna nga ipababa dagiti magna iti bukodda a kinatangsit.
Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.
