Ndị Rom 10
1 Ụmụnna m, ihe na-agụ nnọọ obi m agụụ nke ukwu na ekpere m na-ekpe nye Chineke bụ ịhụ na a zọpụtara ha.
Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.
2 Ana m agba akaebe na ihe banyere Chineke na-anụ ha ọkụ nʼobi nke ukwuu. Kama ịnụ ọkụ nʼobi ha abụghị site na mmazu Chineke.
But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.
3 Ebe ha na-amaghị ezi omume nke si na Chineke bịa kama ha chọrọ ihiwe nke onwe ha, ha ewedaghị onwe ha nʼokpuru ezi omume nke Chineke.
For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.
4 Kraịst bụ ọgwụgwụ iwu. Ya mere, ezi omume ga-adịrị onye ọbụla nke kwere.
For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.
5 Mosis si otu a dee banyere ezi omume nke sitere nʼiwu, “Onye ọbụla na-eme ihe ndị a ga-adị ndụ site na ha.”
For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.
6 Ma ezi omume ahụ nke sitere nʼokwukwe na-asị, “Asịla nʼime obi gị, ‘onye ga-arịgo nʼime eluigwe?’” (nke bụ, ikudata Kraịst)
But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;
7 “maọbụ, ‘Onye ga-arịda nʼime ili?’” (nke a bụ, ịkpọlite Kraịst site na ndị nwụrụ anwụ). (Abyssos g12)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
8 Ma gịnị ka ọ na-ekwu? “Okwu ahụ nọ gị nso, ọ dị nʼọnụ gị dịrịkwa nʼobi gị,” ọ bụ ya, bụ okwu okwukwe ahụ anyị na-ekwusa.
But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.
9 Ma ọ bụrụ na ị ga-eji ọnụ gị kwupụta, na “Jisọs bụ Onyenwe anyị,” kwerekwa nʼime obi gị na Chineke kpọlitere ya site nʼọnwụ, a ga-azọpụta gị.
That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.
10 Nʼihi na ọ bụ obi gị ka ị ga-eji kwere; a gụọ gị nʼonye ezi omume, ọ bụkwa ọnụ gị ka ị ga-eji kwupụta, a zọpụta gị.
For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.
11 Dịka akwụkwọ nsọ kwuru, “Onye ọbụla kweere na ya, agaghị eme ka ihere mee ya.”
For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.
12 Nʼihi na o nweghị ihe dị iche nʼetiti onye Juu na onye mba ọzọ, otu Onyenwe anyị ahụ bụ Onye nwe mmadụ niile, ọ na-agọzibigakwa ndị na-akpọku ya oke.
And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
13 Nʼihi na, “Onye ọbụla nke na-akpọku aha Onyenwe anyị, ka a ga-azọpụta.”
For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
14 Ma olee otu ha ga-esi kpọkuo aha ya ma ọ bụrụ na ha ekwereghị na ya? Olee otu ha ga-esikwa kwere nʼonye ahụ ha anụbeghị ihe gbasara ya? Olee otu ha ga-esi nụkwa ma ọ bụrụ na ndị nkwusa adịghị?
Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
15 Oleekwanụ otu ha ga-esi pụọ gaa kwusaa, ma ọ bụrụ na o nweghị ndị zipụrụ ha? Dịka e dere ya nʼakwụkwọ nsọ, sị, “Lee, ka ha si maa mma bụ ụkwụ ndị na-eweta oziọma.”
and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.
16 Ma ọ bụghị mmadụ niile nabatara oziọma ahụ. Nʼihi na Aịzaya kwuru, “Onyenwe anyị, onye kweere ozi anyị?”
But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?
17 Ma ọ bụ ihe doro anya na ọ bụ site nʼige ntị nʼoziọma a ka mmadụ ji enweta okwukwe, oziọma ahụ a na-anụ bụ site nʼokwu Kraịst.
Therfor feith is of heryng, but heryng bi the word of Crist.
18 Ma ana m ajụ, Ọ ga-abụ na ha anụghị? Ha nụrụ ya nʼezie. “Nʼụwa niile ka olu ha pụrụ gazuo, okwu ọnụ ha niile erukwaala nʼebe ụwa sọtụrụ.”
But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.
19 Ọzọkwa, ana m ajụ, ọ bụ na Izrel aghọtaghị? Na mbụ, Mosis sịrị, “Aga m esite na ndị na-abụghị mba kpalie mmụọ ekworo nʼime unu; aga m esitekwa nʼobodo na-enweghị nghọta kpasuo unu iwe.”
But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.
20 Ma Aịzaya jiri nkwuwa okwu sị, “Ndị chọtara m bụ ndị na-adịghị ajụ ase m, ekpugheere m onwe m nye ndị ahụ na-adịghị ajụ ase m.”
And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.
21 O kwuru banyere ndị Izrel, “Agbasara m aka m ogologo ụbọchị niile nye ndị nnupu isi na ndị na-ekwesị olu ike.”
But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.
