Ilu 10
1 Ilu dị iche iche nke Solomọn: Nwata maara ihe na-eme ka nna ya ṅụrịa ọṅụ; ma nwantakịrị dị nzuzu na-ewetara nne ya nʼiru ụjụ.
The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.
2 Akụ a kpatara nʼụzọ na-ezighị ezi adịghị aba uru, ma ezi omume na-azọpụta mmadụ site nʼọnwụ.
Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.
3 Onyenwe anyị agaghị ekwe ka onye ezi omume nwụọ nʼagụụ, ọ gakwaghị ekwe ka ihe nọgide na-agara onye ajọ omume nke ọma.
The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.
4 Aka ndị umengwụ na-eweta ogbenye, ma aka na-arụsị ọrụ ike na-eweta ụba.
A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.
5 Onye na-ekpokọta nʼoge ọkọchị bụ nwa maara ihe, ma nwa ahụ nke na-arahụ ụra nʼoge ọrụ bụ nwa na-eweta ihere.
He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.
6 Onye ezi omume na-anata ngọzị, ma naanị nkọcha jupụtara nʼọnụ onye ajọ omume.
The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
7 Aha onye ezi omume ka eji enye ngọzị, ma aha onye ajọ omume ga-ere ure.
The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.
8 Onye obi ya maara ihe na-anabata ihe e nyere nʼiwu, ma onye nzuzu ekwurekwu ga-ala nʼiyi.
A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.
9 Onye ụzọ ya ziri ezi na-aga ije nʼatụghị egwu, ma onye ụzọ ya ezighị ezi ka a ga-achọpụta.
He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.
10 Onye ọbụla na-egbu ikuanya na-ebute ihe mwute, onye nzuzu ekwurekwu ga-abịa nʼịla nʼiyi.
He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.
11 Ọnụ onye ezi omume bụ isi iyi nke ndụ, ma naanị nkọcha jupụtara nʼọnụ onye ajọ omume.
The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.
12 Ịkpọ asị na-akpali esemokwu, ma ịhụnanya na-ekpuchi mmehie niile.
Hatrede reisith chidingis; and charite hilith alle synnes.
13 Ndị nwere nghọta na-ekwu okwu nwere isi, ma ndị na-enweghị uche ka a na-eti ihe dịka ohu.
Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.
14 Onye amamihe na-akpakọba ihe ọmụma, ma onye nzuzu na-eji ọnụ ya akpọ ịla nʼiyi oku.
Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.
15 Akụ ndị ọgaranya bụrụ ha obodo e wusiri ike, ma ụbịam bụ ịla nʼiyi nke ndị ogbenye.
The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.
16 Ụgwọ ọrụ onye ezi omume bụ ndụ, ma ihe nweta nke onye ajọ omume bụ mmehie na ọnwụ.
The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
17 Onye na-ege ntị na ndụmọdụ na-egosi ụzọ nke ndụ, ma onye na-adịghị anabata ndụmọdụ na-eme ka ndị ọzọ kpafuo.
The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.
18 Onye ji egbugbere ọnụ ụgha ekpuchi ịkpọ asị na onye na-agbasa okwu nkwutọ bụ onye nzuzu.
False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.
19 Nʼọtụtụ okwu mmehie adịghị akwụsị ma ndị nwere uche na-ejide ire ha.
Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.
20 Ire nke onye ezi omume bụ ọlaọcha kachasị mma, ma obi onye ajọ omume bụ ihe ọnụahịa nta.
Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.
21 Egbugbere ọnụ onye ezi omume na-azụju ọtụtụ mmadụ afọ, ma ndị nzuzu na-anwụ nʼihi amamihe nke kọrọ ha.
The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.
22 Ngọzị Onyenwe anyị na-eme mmadụ ọgaranya, ọ naghị atụkwasị ya nsogbu.
The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.
23 Ihe na-atọ onye nzuzu ụtọ bụ izube nzube ọjọọ; ma ihe na-atọ onye maara ihe ụtọ bụ inwe nghọta.
A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.
24 Ihe ahụ onye na-emebi iwu nʼatụ ụjọ ya ga-abịakwasị ya, ihe onye ezi omume na-achọ ka a ga-enye ya.
That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.
25 Mgbe oke ifufe na-emebi ihe, ndị na-emebi iwu ka ọ na-eburu; ma ndị ezi omume na-eguzosi ike ruo ebighị ebi.
As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.
26 Onye umengwụ na-abụ ihe mgbu nye onyenwe ya; ọ dịka anwụrụ ọkụ nʼanya mmadụ maọbụ dịka mmanya gbara ụka nke na-ejiji eze.
As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.
27 Ịtụ egwu Onyenwe anyị na-enye ogologo ndụ, ma ọnụọgụgụ afọ nke onye ajọ omume na-adị mkpụmkpụ.
The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.
28 Olileanya ndị ezi omume ga-abụ ọṅụ; olileanya ndị na-emebi iwu bụ naanị ihe efu.
Abiding of iust men is gladnesse; but the hope of wickid men schal perische.
29 Ụzọ Onyenwe anyị bụ ebe mgbaba nye ndị na-enweghị ịta ụta, maọbụ ịla nʼiyi nye ndị na-eme ajọ ihe.
The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.
30 A pụghị iwezuga onye ezi omume, ma onye na-emebi iwu agaghị anọgide.
A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.
31 Nʼọnụ onye ezi omume ka mkpụrụ amamihe si abịa, ma ire na-ekwu okwu nduhie ka a ga-eme ka o dere duu.
The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.
32 Egbugbere ọnụ onye ezi omume mara ihe na-eweta ihuọma, ma ọnụ ndị ajọ omume bụ naanị okwu nduhie.
The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.
