Ọnụọgụgụ 5
1 Onyenwe anyị gwara Mosis okwu sị ya,
And YHWH speaks to Moses, saying,
2 “Nye ndị Izrel iwu ka ha site nʼọmụma ụlọ ikwu ha kpọpụ onye ekpenta ọbụla maọbụ onye ihe si nʼahụ na-asọpụta, na ndị merụrụ onwe ha site nʼimetụ onye nwụrụ anwụ aka.
“Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
3 Iwu a metụtara onye ọbụla, nwoke na nwanyị. Kpọpụ ha ka ha gaa nʼazụ ọmụma ụlọ ikwu, ka ha ghara imerụ ogige ụlọ ikwu ha bụ ebe ahụ m binyere unu.”
you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
4 Ndị Izrel mezuru iwu a, site nʼetiti ha kpọpụ ndị dị otu a, dịka Onyenwe anyị nyere Mosis nʼiwu.
And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
5 Onyenwe anyị gwara Mosis okwu sị ya,
And YHWH speaks to Moses, saying,
6 “Gwa ụmụ Izrel okwu sị ha, ‘Mgbe onye ọbụla, nwoke maọbụ nwanyị, mejọrọ mmadụ ibe ya nʼụzọ ọbụla, si otu a bụrụ onye na-ekwesighị ntụkwasị obi nye Onyenwe anyị bụ onye ikpe mara.
“Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
7 Onye dị otu a aghaghị ikwupụta mmehie ya, kwụghachi onye ahụ o mejọrọ ihe iwu kwuru na ọ ga-akwụ. Ọ ga-atụkwasị nʼelu ihe ọ na-akwụghachi onye ahụ o mejọrọ ego ọzọ ruru otu ụzọ nʼụzọ ise.
and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
8 Ma ọ bụrụ na onye ahụ enweghị onye ikwu ya bụ onye a ga-akwụghachi ụgwọ nʼihi mejọọ ahụ, ihe ịkwụghachi ụgwọ ahụ ga-abụ nke Onyenwe anyị, aghaghị inye onye nchụaja. A ga-atụkwasịkwa ya ebule a ga-eji chụọ aja mkpuchi mmehie nʼihi onye ahụ mehiere.
And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
9 Onyinye niile dị nsọ ndị Izrel wetaara onye nchụaja bụ nke onye nchụaja ahụ.
And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
10 Onyinye dị nsọ niile mmadụ na-eweta bụ nke onye na-eweta ya, ma onyinye e nyere onye nchụaja bụ nke onye nchụaja.’”
and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
11 Mgbe ahụ, Onyenwe anyị gwara Mosis okwu sị,
And YHWH speaks to Moses, saying,
12 “Gwa ụmụ Izrel okwu sị ha, Ọ bụrụ na nwunye mmadụ ejehie ụzọ bụrụ onye na-ekwesighị ntụkwasị obi nʼebe di ya nọ
“Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
13 site nʼidinakwuru nwoke ọzọ nʼụzọ zoro ezo nʼebe di ya nọ ruo na achọpụtaghị adịghị ọcha ya (ebe a na-enweghị onye ga-agba akaebe megide ya, maọbụ na e jidere ya mgbe ọ na-akwa iko ahụ),
and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
14 ọ bụrụ na mmụọ ekworo abịakwasị di ya, ọ bụrụkwa na di nwanyị ahụ na-enyo nwunye ya enyo, na-ele ya anya dịka onye merụrụ onwe ya, ma ọ bụkwanụ, ọ bụrụ na di ya esite nʼekworo nyoo nwunye ya, ọ bụ ezie na nwanyị ahụ bụ onye na-emerụghị onwe ya,
and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
15 nwoke a ga-akpọrọ nwunye ya bịakwute onye nchụaja. Ọ ga-eweta onyinye iji ịbịaru nso nʼihi nwunye ya, nke bụ iko ụtụ ọka balị abụọ a na-awụkwasịghị mmanụ, maọbụ ụda na-esi isi ụtọ a gwakọrọ agwakọ, nʼihi na ọ bụ onyinye mkpụrụ ọka e sitere nʼobi jupụtara nʼekworo nye, onyinye ịkpọtụ uche nʼikpe ọmụma.
then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 “‘Onye nchụaja ga-akpọbata nwanyị a mee ka o guzo nʼihu Onyenwe anyị.
And the priest has brought her near, and has caused her to stand before YHWH,
17 Ọ ga-ekunye mmiri nsọ nʼime ite aja, kporo aja nʼala site nʼụlọ nzute ahụ wụnye ya nʼime mmiri ahụ.
and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
18 Dịka nwanyị ahụ guzo nʼihu Onyenwe anyị, onye nchụaja ahụ ga-atọsa agịrị isi ya, tinye onyinye mkpụrụ ọka ncheta ahụ, nke bụ onyinye mkpụrụ ọka ekworo ahụ nʼọbụaka nwanyị a. Onye nchụaja nʼonwe ya ga-eguzo nʼihu nwanyị a jide ite mmiri ilu ahụ na-eweta ọbụbụ ọnụ.
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
19 Mgbe ahụ, onye nchụaja ga-eme ka nwanyị a ṅụọ iyi, mgbe ọ na-agwa ya okwu sị, “Ọ bụrụ na o nweghị nwoke ọbụla gị na ya nwere mmekọ, ọ bụrụ na ị kpafughị ghọọ onye na-adịghị ọcha mgbe ị nọ nʼụlọ di gị, ka ihe ọjọọ ọbụla ghara izute gị site na mmiri ilu a na-eweta ọbụbụ ọnụ.
And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
20 Ma ọ bụrụ na ị kpafuola mgbe ị ka nọ nʼụlọ di gị, ọ bụrụ na i merụọla onwe gị site na idinakwuru nwoke ọzọ na-abụghị di gị,”
and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
21 (nʼoge a, onye nchụaja ga-eme ka nwanyị a ṅụọ iyi nke ya na ọbụbụ ọnụ a so, gwa nwanyị okwu sị ya) “ka Onyenwe anyị mee ka ndị ị nọ nʼetiti ha bụọ gị ọnụ ma kọchaa gị mgbe o mere ka apata gị ree ure, mgbe o mere ka afọ gị koo eko.
then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
22 Ka mmiri ilu a, nke na-eweta ọbụbụ ọnụ banye gị nʼahụ ime ka afọ gị koo eko, imekwa ka akpanwa gị daa ada.” “‘Nwanyị ahụ ga-aza sị, “Amen, ya dịrị m otu a.”
and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
23 “‘Mgbe ahụ onye nchụaja ahụ ga-ede ọbụbụ ọnụ ndị a nʼakwụkwọ, sanye ha nʼime mmiri ilu ahụ.
And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
24 Mgbe ahụ, ọ ga-enye nwanyị a mmiri ilu ahụ na-eweta ọbụbụ ọnụ ka ọ ṅụọ, mmiri a ga-abanye ya nʼime ahụ, wetara ya ịta ahụhụ dị ilu.
and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 Emesịa, onye nchụaja ga-anara nwanyị ahụ onyinye mkpụrụ ọka ekworo ahụ o ji nʼọbụaka ya, fegharịa ya nʼihu Onyenwe anyị, buru ya gaa nʼebe ịchụ aja.
And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
26 Onye nchụaja ga-esite nʼonyinye mkpụrụ ahụ kporo nke ga-eju ya aka, nke na-anọchite anya ha niile, suo ha ọkụ nʼelu ebe ịchụ aja. Emesịa, ọ ga-enye nwanyị ahụ mmiri ahụ ka ọ ṅụọ.
and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
27 Ọ bụrụ na nwanyị a emerụọla onwe ya, bụrụ onye na-ekwesighị ntụkwasị obi nye di ya, mgbe ọ ṅụrụ mmiri na-eweta ọbụbụ ọnụ, ọ ga-abanye nʼime ya wetara ya ahụhụ dị ilu. Afọ ya ga-eko, buo ibu, akpanwa ya a gaghị anagide nwa. Ọ ga-aghọ onye a bụrụ ọnụ nʼetiti ndị ya.
indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
28 Ma ọ bụrụ na nwanyị emerụghị onwe ya, kama ọ bụ onye dị ọcha, ọ ga-abụ onye nwere onwe ya site nʼikpe ọmụma. Ọ ga-atụrụ ime mụta ụmụ.
And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
29 “‘Nke a bụ iwu metụtara ikwo ekworo mgbe nwanyị bi nʼụlọ di ya kpafuru merụọ onwe ya.
This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
30 Maọbụ mgbe ekworo jupụtara nwoke nʼobi nʼihi na ọ gụrụ nwunye ya dịka onye na-ekwesighị ntụkwasị obi. Onye nchụaja ga-eme ka nwanyị a guzo nʼihu Onyenwe anyị, mezuokwa ihe niile nʼusoro dịka e si depụta ha nʼebe a.
or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
31 A gaghị ama di nwanyị a ikpe dịka onye mere ihe ọjọọ, kama nwanyị a ga-ebu ahụhụ ya na mmehie ya naanị ya.’”
and the man has been acquitted from iniquity, and that woman bears her iniquity.”
