< Ọnụọgụgụ 11 >

1 Mgbe na-adịghị anya ụmụ Izrel bidoro itamu ntamu nʼihi ihe ike niile ha na-ezute nʼije ha. Ma ntamu a ruru Onyenwe anyị ntị. Nʼihi ya, Onyenwe anyị were iwe dị ukwuu megide ha. Ọkụ sitere nʼebe Onyenwe anyị nọ, ree nʼetiti ha, repịa ụfọdụ ndị bi nʼakụkụ ngwụsị ọmụma ụlọ ikwu ahụ.
It wasn't long before the people started to complain about how much they were suffering. When the Lord heard what they were saying, he became angry. Fire from the Lord burned them, destroying some on the edge of the camp.
2 Mgbe nke a mere, ụmụ Izrel tikuru Mosis mkpu akwa. Mosis kpere ekpere nye Onyenwe anyị nʼihi ha, ọkụ ahụ kwụsịkwara.
The people cried to Moses for help. He prayed to the Lord and the fire subsided.
3 Nʼihi ya, a kpọrọ ebe ahụ Tabera, nʼihi ọkụ ahụ si nʼebe Onyenwe anyị nọ ree nʼetiti ha.
So that place was named Taberah, because the fire from the Lord burned them.
4 Ndị amakekwu so ụmụ Izrel nʼije a malitere itamu ntamu banyere nri ndị ọzọ na-agụ ha agụụ. Nke a mere ka ụmụ Izrel malite ịkwa akwa, na-asị, “A sịkwarị na anyị nwere anụ anyị ga-ata.
A group of troublemakers among them had such intense food cravings they affected the Israelites who started crying again, asking “Who's going to get us some meat to eat?
5 Anyị chetara azụ anyị tara nʼIjipt, nke na-adịghị efu anyị ego, ya na kukumba, na melọn, na liik, na ayo na galiik.
We think back to all the fish we ate in Egypt that didn't cost us anything, as well as the cucumbers, melons, leeks, onions, and garlic.
6 Ma ugbu a, anyị enweghịkwa agụụ iri nri, nʼihi na site nʼụbọchị ruo nʼụbọchị, ọ bụ naanị mánà bụ ihe oriri anyị nwere.”
We're fading away here! The only thing we ever see is this manna!”
7 Mánà dịka mkpụrụ kọrianda, na-acha ka eso osisi kpọrọ nkụ.
Manna looked like coriander seeds, light in color like gum resin.
8 Ndị Izrel na-ejegharị na-achịkọta ha. Emesịa, ha na-eji nkume e ji akwọ nri na-akwọri ha. Oge ụfọdụ, ha na-eji ikwe nri sụọ ya. Emesịa, ha na-esi ya esi, maọbụ ghee ya eghe. Ọ na-atọ dịka ihe e ji mmanụ oliv ghee.
The people would go out and collect it, grind it up in a mill or crush it in a mortar. Then they would boil it in a pot and make it into flatbread. It tasted like pastries made with the best olive oil.
9 Mánà ndị a na-ada mgbe igirigi dara nʼọmụma ụlọ ikwu nʼabalị.
When the dew came down on the camp at night the manna would come down with it.
10 Mosis nụrụ mkpu akwa ụmụ Izrel niile, nke na-ada nʼezinaụlọ ọbụla nʼakụkụ ọnụ ụzọ ụlọ ikwu ha. Iwe were Onyenwe anyị nke ukwuu. Otu a kwa, obi jọrọ Mosis njọ nke ukwuu.
Moses heard all the families crying at the entrance to their tents. The Lord became very angry, and Moses was also upset.
11 Mosis jụrụ Onyenwe anyị sị, “Gịnị mere i ji bokwasị ohu gị nsogbu dị otu a nʼisi? Gịnị ka m mere na m ahụtakwaghị amara nʼebe ị nọ, nke mere i ji bukwasị m ibu arọ nke ilekọta ndị a?
He asked the Lord, “Why have you made things so tough for me, your servant? Why are you so unhappy with me that you have placed on me the heavy responsibility for all these people?
12 Ọ bụ m tụrụ ime ndị a niile? Ọ bụ m mụrụ ha? Gịnị mere i ji si m kuru ha nʼaka m gawa nʼala ahụ ị ṅụrụ nʼiyi inye nna nna ha, dịka m bụ nne nwa na-ekugharị nwantakịrị?
Are they my children? Did I give birth to them, so you could tell me, ‘Hold them close to your chest like a nurse carrying a baby’ and take them to the land you promised to give to their forefathers?
13 Ebee ka m ga-achọta anụ ga-ezuru igwe mmadụ ndị a? Lee na ha na-akwasa m akwa na-asị m, ‘Nye anyị anụ!’
Where am I supposed to get meat for all of them? They keep on complaining to me, ‘Get us some meat to eat!’
14 Agaghị m ebulite ibu ịchịkọta ndị a niile nʼonwe m! Ibu a dị m arọ nke ukwuu.
I can't go on carrying all these people by myself—it's just too much.
15 Ọ bụrụ na ị ga-esi otu a meso m mmeso, biko napụ m ndụ m ugbu a, nʼihi na ọnwụ m ga-egosi na m natara amara nʼebe ị nọ. Site nʼọnọdụ a ga-ewetara m mbibi wezuga m.”
If this is the way you're going to treat me, then please just kill me now so I don't have to face how depressed I've become. Please grant me this one request.”
16 Mgbe ahụ, Onyenwe anyị gwara Mosis okwu sị ya, “Kpọkọta iri ndị okenye ụmụ Izrel asaa, ndị ị maara na ha bụ ndị ndu, na ndị nlekọta ije ozi nʼetiti ụmụ Izrel. Kpọta ha nʼụlọ nzute m ka ha soro gị guzoro.
The Lord told Moses, “Bring before me seventy Israelite elders who you know are repected as leaders by the people Take them to the Tent of Meeting. They will stand there with you.
17 Aga m abịa nʼebe ahụ gwa gị okwu. Mgbe ahụ kwa, aga m ewere ụfọdụ nʼime Mmụọ m dị nʼime gị tinye nʼime iri ndị ndu asaa ahụ. Ha ga-enyere gị aka ibu ibu arọ nke ịchịkọta ụmụ Izrel. Nʼụzọ dị otu a, ọ gaghị abụkwa ibu dịrị naanị gị ibu.
I will come down and talk with you there. I will take some of the Spirit you have and give it to them. They will take some of the responsibility for the people so you won't have to bear it alone.
18 “Ugbu a, gwa ndị Izrel niile si ha, ‘Doonụ onwe unu nsọ, kwadoonụ maka echi, mgbe unu ga-ata anụ. Onyenwe anyị nụrụ mgbe unu kwara akwa sị, “A sịkwa na anyị nwere anụ anyị ga-ata. Ihe dịrị anyị mma nʼIjipt karịa otu ọ dị ugbu a.”
Tell the people: Purify yourselves, for tomorrow you'll have meat to eat, because you were complaining and the Lord heard you saying, ‘Who's going to get us some meat to eat? We were better off in Egypt!’ So the Lord is going to provide you with meat to eat.
19 Anụ unu ga-eri abụghị naanị nke otu ụbọchị, maọbụ ụbọchị abụọ, maọbụ ụbọchị ise, maọbụ iri, ma ọ bụkwanụ iri ụbọchị abụọ!
You're going to eat it, not for just a day or two, and not for five or ten or twenty days.
20 Kama unu ga-eri ya otu ọnwa zuru ezu, ruo mgbe ọ ga-esi unu nʼimi sọpụta, ghọrọ unu ihe ịsọ oyi. Nʼihi na unu ajụla Onyenwe anyị, onye nọ nʼetiti unu, kwaa akwa nʼihu ya, sị, “Gịnị mere anyị ji site nʼala Ijipt pụta?”’”
You're going to eat it for a whole month until it makes you vomit and it comes out through your nostrils, because you have rejected the Lord who is right here with you, complaining to him by saying, ‘Why on earth did we ever leave Egypt?’”
21 Ma Mosis sịrị Onyenwe anyị, “Ọnụọgụgụ ndị ikom dị narị puku isii ndị ji ụkwụ eje ka m nọ nʼetiti ha, ma ị na-asị, ‘Aga m enye ha anụ otu ọnwa.’
But Moses replied, “Here I am with 600,000 people and you're telling me, ‘I'm going to give them meat and they'll eat it for a month’?
22 Ọ ga-ezuru ha ma ọ bụrụ na e gbuoro ha igwe ehi na atụrụ? Ọ bụ azụ niile nke dị nʼoke osimiri ga-ezuru ha ma egbuo ha niile nye ha?”
Even if all our flocks and herds were slaughtered, would that be enough for them? Even if all the fish in the sea were caught, would that be enough for them?”
23 Onyenwe anyị sịrị Mosis, “Aka Onyenwe anyị ọ dị mkpụmkpụ? Ugbu a, ị ga-ahụ ma m ga-emezu okwu m, maọbụ na m agaghị emezu ya.”
“Doesn't the Lord have the power to do that?” the Lord responded. “Now you're going to find out whether what I've said will happen or not!”
24 Ya mere, Mosis pụrụ ga gwa ụmụ Izrel ihe Onyenwe anyị kwuru. Ọ chịkọtara iri ndị okenye asaa ahụ nye ha ọnọdụ gburugburu ụlọ nzute ahụ.
Moses went and shared with the people what the Lord said. He summoned seventy elders of the people and had them stand around the tent.
25 Mgbe ahụ, Onyenwe anyị rịdatara nʼime igwe ojii. Ya na Mosis kparịtaa ụka. Onyenwe anyị weere ụfọdụ nʼime Mmụọ dị nʼime Mosis, tinye ya nʼime iri ndị okenye asaa ndị ahụ. Mgbe Mmụọ a batara nʼime ha, ha niile buru amụma. Ma ha ebughị amụma gaa nʼihu.
Then the Lord came down and talked to him. The Lord took some of the Spirit Moses had and gave it to them. They prophesied, but this didn't ever happen again.
26 Ma mmadụ abụọ nʼime iri ndị okenye asaa ndị ahụ, Eldad na Medad nọgidere nʼọmụma ụlọ ikwu ha. Ọ bụ ezie na e depụtara aha ha dịka ndị ndu, ma ha esoghị ndị ọzọ gaa nʼụlọ nzute. Ma Mmụọ ahụ bịakwasịrị ha nʼebe ahụ ha nọ. Ha bukwara amụma.
However, two men named Eldad and Medad had stayed behind in the camp. The Spirit came on them too. (They had been put on the list of the seventy elders, but they hadn't gone to the tent. But they prophesied where they were in the camp anyway.)
27 Otu okorobịa gbapụrụ ọsọ gaa kọọrọ Mosis sị ya, “Eldad na Medad na-ebu amụma nʼọmụma ụlọ ikwu ha.”
A young lad ran and told Moses, “Eldad and Medad are prophesying in the camp.”
28 Joshua nwa Nun, onyeozi Mosis site na mgbe ọ bụ okorobịa, gwara Mosis okwu sị ya, “Onyenwe m Mosis, mee ka ndị a kwụsị ibu amụma.”
Joshua, son of Nun, who had been Moses' assistant since he was young, reacted, saying, “Moses, my lord, you have to stop them!”
29 Ma Mosis zara sị, “Ọ bụ nʼihi ikwochitara m ekworo ka i ji chọọ ka m kwụsị ha? Ọ gaara atọ m ụtọ ma a sị na ndị Onyenwe anyị niile bụ ndị amụma, ndị Onyenwe anyị ga-etinye Mmụọ ya nʼime ha!”
“Are you jealous for my reputation?” Moses replied. “I wish that every one of the Lord's people were prophets and that the Lord would give his Spirit to all of them!”
30 Mgbe ahụ Mosis na ndị okenye Izrel ndị ahụ niile lọghachiri nʼebe ụlọ ikwu ha dị.
Then Moses went back to the camp with the elders of Israel.
31 Otu oke ifufe sitere nʼebe Onyenwe anyị nọ bịa si nʼosimiri bute ọtụtụ nnụnụ a na-akpọ kweel. O mere ka nnụnụ ndị a daa nʼebe ụmụ Izrel mara ụlọ ikwu ha, nʼime ogige ya niile. Nnụnụ ndị a fere ihe dịka otu mita site nʼelu ala, nʼakụkụ niile, ruo nʼebe mmadụ pụrụ iji ụkwụ jeruo nʼotu ụbọchị. Ha jupụtakwara ebe niile.
The Lord sent a wind that blew quail in from the sea and deposited them near the camp. They covered the ground to a depth of about two cubits and extended for a day's journey in every direction from the camp.
32 Ya mere ndị Izrel biliri ụbọchị ahụ niile, na nʼabalị ahụ niile, na echi ya niile pụọ ịchịkọta nnụnụ kweel ndị a! Onye gbutere nke nta gbutezuru ihe ọtụtụ homa iri. Ha gbasara ha akụkụ niile nke ogige ọmụma ụlọ ikwu ahụ.
All through that day and night, and all through the next day, the people went on collecting the quail. Everyone collected at least ten homers, and they spread them out to dry all around the camp.
33 Ma mgbe anụ ndị a ka dị ha nʼọnụ, Onyenwe anyị were iwe dị ukwuu megide ha. O tiri ha nrịa nrịa na-efe efe.
But while the people were still biting into the meat, before they even chewed it down, the Lord showed his burning anger against them, killing some of them with a severe disease.
34 Nʼihi nke a, a kpọrọ aha ebe ahụ Kibrọt Hataava, nʼihi na nʼebe ahụ ka e liri ndị Izrel nwụrụ nʼihi oke ọchịchọ nri.
They named that place Kibroth-hattaavah, because that was where they buried the people who had these intense food cravings.
35 Site na Kibrọt Hataava, ndị Izrel biliri njem rute Hazerọt ebe ha nọrọ.
Then they moved on from Kibroth-hattaavah to Hazeroth, where they stayed for some time.

< Ọnụọgụgụ 11 >