Matiu 21
1 Mgbe ha na-abịaru Jerusalem nso, ha rutere Betfeji dị nʼUgwu Oliv. Jisọs zipụrụ mmadụ abụọ nʼime ndị na-eso ụzọ ya.
When they had almost reached Jerusalem, having come as far as Bethphage, on the Mount of Olives, Jesus sent on two disciples.
2 Ọ gwara ha sị, “Baanụ nʼime obodo nta ahụ dị unu nʼihu, ngwangwa unu ga-ahụ otu ịnyịnya ibu elibere nʼosisi nʼebe ahụ, nke ya na nwa ya nọ nʼotu ebe. Tọpụta ha ma kpụtaranụ m ha.
“Go to the village facing you,” he said, “and you will immediately find a donkey tethered, with a foal by her side; untie her, and lead her here for me.
3 Ọ bụrụkwa na onye ọbụla asị unu ihe ọbụla, unu ga-asị ha, ọ dị Onyenwe anyị mkpa, ọ ga-akpụghachitekwa ha ngwangwa.”
And, if anyone says anything to you, you are to say this – ‘The Master wants them’; and he will send them at once.”
4 E mere nke a ka okwu e kwuru site nʼọnụ onye amụma mezuo.
This happened in fulfillment of these words in the prophet –
5 “Gwanụ ada Zayọn sị, ‘lee, eze gị ka ọ na-abịakwute gị. Ọ bụ onye dị nwayọọ. Ọ na-anọkwasịkwa nʼelu ịnyịnya ibu, ee, nʼelu nwa ịnyịnya, nwa ịnyịnya na-ebu ibu.’”
‘Say to the people of Zion – “Your King is coming to you, gentle, and riding on a donkey, and on the foal of a beast of burden.”’
6 Ndị na-eso ụzọ ya gara mee ihe Jisọs sịrị ha mee.
So the disciples went and did as Jesus had directed them.
7 Ha kpụtara ịnyịnya ibu ahụ na nwa ịnyịnya ahụ, wụkwasịkwa uwe ha nʼelu ha ka Jisọs nọkwasị nʼelu ha.
They led the donkey and the foal back, and, when they had put their cloaks on them, he seated himself on them.
8 Ọtụtụ nʼime igwe mmadụ ahụ tụsara uwe ha nʼokporoụzọ. Ndị ọzọ gbuturu alaka osisi, tụsaa ha nʼụzọ nʼihu ya.
The immense crowd of people spread their cloaks in the road, while some cut branches off the trees, and spread them on the road.
9 Ụfọdụ nʼime igwe mmadụ ahụ nọ nʼihu, na ndị na-esokwa nʼazụ, nọ na-eti mkpu nʼoke olu na-asị: “Hozanna dịrị Nwa Devid!” “Onye a gọziri agọzi ka onye ahụ bụ, nke na-abịa nʼaha Onyenwe anyị!” “Hozanna nʼebe kachasị ihe niile elu!”
The crowds that led the way, as well as those that followed behind, kept shouting, “God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high!”
10 Mgbe ọ batara nʼime Jerusalem, ụzụ tụrụ, obodo ahụ niile mere mkpọtụ. Ndị mmadụ bidoro na-ajụ ajụjụ na-asị, “Onye kwa bụ onye a?”
When he had entered Jerusalem, the whole city was stirred, and asked –
11 Igwe mmadụ ahụ nọ na-asị, “Nwoke a bụ Jisọs, onye amụma ahụ sị Nazaret, obodo dị nʼime Galili.”
“Who is this?”, to which the crowd replied – “This is the prophet Jesus from Nazareth in Galilee.”
12 Jisọs banyere nʼụlọnsọ ukwu dị na Jerusalem, malite ịchụpụ ndị niile na-ere ahịa na ndị na-azụ ahịa nʼime ụlọnsọ ahụ. O kpuru tebul ndị na-agbanwe ego ihu nʼala, kwatuokwa oche ndị na-ere nduru.
Jesus went into the Temple Courts, and drove out all those who were buying and selling there. He overturned the tables of the money changers, and the seats of the pigeon-dealers,
13 Ọ sịrị ha, “E dere ya nʼakwụkwọ nsọ, ‘Ụlọ m ka a ga-akpọ ụlọ ekpere,’ma unu emeela ya ‘ọgba ndị na-apụnarị mmadụ ihe nʼike.’”
and said to them, “Scripture says ‘My house will be called a house of prayer’; but you are making it a den of robbers.”
14 Ndị ìsì na ndị ngwụrọ bịakwutere ya nʼụlọnsọ ahụ. Ọ gwọkwara ha.
While he was still in the Temple Courts, some blind and some lame people came up to him, and he cured them.
15 Ma mgbe ndịisi nchụaja na ndị ozizi iwu hụrụ ihe ịrịbama ndị a, hụkwa ka ụmụnta na-eti mkpu nʼoke olu nʼogige ụlọnsọ ahụ, na-asị, “Hozanna dịrị Nwa Devid.” Iwe were ha nke ukwuu.
But, when the chief priests and the teachers of the Law saw the wonderful things that Jesus did, and the boys who were calling out in the Temple Courts “God save the Son of David!”, they were indignant,
16 Ha sịrị ya, “Ị na-anụkwa ihe ụmụnta ndị a na-ekwu?” Jisọs zara sị ha, “E, ana m anụ ya. Ọ bụ na unu agụtabeghị ihe akwụkwọ nsọ kwuru sị, “‘I sitere nʼọnụ ụmụntakịrị na ụmụ na-aṅụ ara gị, Onyenwe anyị, kwadooro otuto gị’?”
and said to him, “Do you hear what these boys are saying?” “Yes,” answered Jesus, “but did you never read the words – ‘Out of the mouths of babes and sucklings you have called forth perfect praise’?”
17 Ọ hapụrụ ha, si nʼobodo ahụ pụọ gaa Betani, ebe ọ nọrọ nʼabalị ahụ niile.
Then he left them, and went out of the city to Bethany, and spent the night there.
18 Nʼụtụtụ, mgbe ọ laghachiri nʼobodo ahụ, agụụ gụrụ ya nke ukwuu.
The next morning, in returning to the city, Jesus became hungry;
19 Ọ hụrụ otu osisi fiig nke dị nʼakụkụ ụzọ. Mgbe o rutere nʼukwu ya, ọ hụghị ihe ọbụla nʼelu ya karịa naanị akwụkwọ ndụ. Ya mere, ọ sịrị ya, “Malite taa gaa nʼihu, ị gaghị amịkwa mkpụrụ ọzọ!” Otu mgbe ahụ kwa, osisi ahụ kpọnwụrụ. (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
20 Mgbe ndị na-eso ụzọ ya hụrụ nke a, o juru ha anya, ha jụọ sị, “Gịnị mere osisi fiig a ji kpọnwụọ ngwangwa otu a?”
When the disciples saw this, they exclaimed in astonishment, “How suddenly the fig tree withered up!”
21 Jisọs zara sị ha, “Nʼezie agwa m unu, ọ bụrụ na unu e nwee okwukwe, gharakwa inwe obi abụọ, ọ bụghị naanị na unu ga-eme ihe e mere osisi fiig ahụ. Unu pụrụ inye ugwu a iwu sị ya, ‘Si nʼebe a wezuga onwe gị, gaa danye nʼoke osimiri.’ Ọ ga-emezukwa.
“I tell you,” replied Jesus, “if you have faith, without ever a doubt, you will do what not only what has been done to the fig tree, but, even if you should say to this hill ‘Be lifted up and hurled into the sea!’ it would be done.
22 Ihe ọbụla unu ga-arịọ nʼekpere, ọ bụrụ na unu ekwere unu ga-anatakwa ya.”
And whatever you ask for in your prayers will, if you have faith, be granted you.”
23 Mgbe Jisọs batara nʼogige ụlọnsọ ukwu ahụ, ndịisi nchụaja na ndị ozizi iwu bịakwutere ya ka ọ nọ na-akụzi ihe jụọ ya sị, “Olee ikike i ji na-eme ihe ndị a niile? Ọ bụ onye nyekwara gị ikike a?”
After Jesus had come into the Temple Courts, the chief priests and the elders of the people came up to him as he was teaching, and said, “What authority have you to do these things? Who gave you this authority?”
24 Jisọs zara sị ha, “Aga m ajụkwa unu otu ajụjụ. Ọ bụrụ na unu azaa ya, aga m agwakwa unu onye nyere m ikike m ji eme ihe ndị a niile.
“I, too,” said Jesus in reply, “will ask you one question; if you will give me an answer to it, then I, also, will tell you what authority I have to act as I do.
25 Baptizim nke Jọn o sitere nʼeluigwe, ka ọ si nʼaka mmadụ?” Ha kparịtara ụka nʼetiti onwe ha na-asị, “Ọ bụrụ na anyị asị, ‘Na o si nʼeluigwe,’ ọ ga-asị anyị, ‘Ọ bụ gịnị mere unu na-ejighị kwenye na ya?’
It is about John’s baptism. What was its origin? Divine or human?” But they began arguing among themselves, “If we say ‘divine,’ he will say to us ‘Why then didn’t you believe him?’
26 Ma ọ bụrụ na anyị asị, ‘Na o sitere nʼaka mmadụ,’ anyị na-atụ igwe mmadụ ndị a egwu, nʼihi na mmadụ niile kwenyere na Jọn bụ onye amụma.”
But if we say ‘human,’ we are afraid of the people, for everyone regards John as a prophet.”
27 Ya mere ha zara Jisọs sị ya: “Anyị amaghị.” Jisọs zakwara ha sị, “Mụ onwe m agaghị agwakwa unu ikike m ji na-eme ihe ndị a.
So the answer they gave Jesus was – “We do not know.” “Then I,” he said, “refuse to tell you what authority I have to do these things.
28 “Gịnị ka unu chere banyere ihe a? Otu nwoke nwere ụmụ nwoke abụọ gwara nwa ya nke okenye sị ya, ‘Nwa m nwoke, gaa rụọ ọrụ nʼubi vaịnị m taa.’
What do you think of this? There was a man who had two sons. He went to the elder and said ‘Go and work in the vineyard today my son.’
29 “Ọ zara ya sị, ‘Agaghị m aga.’ Ma o mesịrị gbanwee obi ya gaakwa rụọ ọrụ ahụ.
‘Yes, sir,’ he answered; but he did not go.
30 “Nna ha bịakwutere nwa ya nke nta gwakwa ya otu ihe ahụ. Nwa ahụ zakwara sị, ‘Aga m aga, onyenwe anyị.’ Ma nʼikpeazụ ọ gaghị.
Then the father went to the second son, and said the same. ‘I will not,’ he answered; but afterward he was sorry and went.
31 “Onye nʼime ha abụọ mere ihe nna ya chọrọ?” Ha zara sị ya, “Onye nke mbụ.” Jisọs kọwaara ha sị, “Nʼezie agwa m unu, ndị ọna ụtụ na ụmụ nwanyị akwụna ga-ebu unu ụzọ banye nʼalaeze Chineke.
Which of the two sons did as his father wished?” “The second,” they said. “I tell you,” added Jesus, “that tax collectors and prostitutes are going into the kingdom of God before you.
32 Nʼihi na Jọn bịakwutere unu igosi unu ụzọ ezi omume, ma unu ekweghị. Ndị ọna ụtụ, na ụmụ nwanyị akwụna chegharịrị. Ọ bụladị mgbe unu hụrụ nke a, o mekwaghị ka unu chegharịa kwere na ya.
For when John came to you, walking in the path of righteousness, you did not believe him, but tax collectors and prostitutes did; and yet you, though you saw this, even then were not sorry, nor did you believe him.
33 “Ugbu a geekwanụ ntị nʼilu ọzọ. Otu onye dị nke nwere ala ubi. Ọ kụrụ osisi vaịnị nʼubi a. Ọ gbakwara ubi ya ogige, gwuokwa ebe ịzọcha mkpụrụ vaịnị nʼime ya. O wukwara ụlọ elu nʼime ya. Mgbe o mesịrị ihe ndị a, o weere ubi ahụ tinye nʼaka ndị ga-elekọtara ya ubi ahụ, pụọ gaa nʼala ọzọ.
“Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence around it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad.
34 Mgbe oge iwe ihe ubi ruru, o zipụrụ ndị odibo ya ka ha jekwuru ndị na-elekọta ubi ahụ, nata mkpụrụ nke ruuru ya site nʼubi ahụ.
When the time for the grape harvest drew near, he sent his servants to the tenants, to receive his share of the produce.
35 “Ma ndị na-elekọta ubi ahụ jidere ndị odibo ya ahụ tie otu onye nʼime ha ihe, gbukwaa onye ọzọ nʼime ha. Ha tụkwara otu nʼime ha nkume.
But the tenants seized his servants, beat one, killed another, and stoned a third.
36 Emesịa, o zigakwara ọtụtụ ndị odibo karịrị ndị nke mbụ nʼọnụọgụgụ. Ma ndị na-elekọta ubi ahụ mekwara ndị a ihe ha mere ndị nke mbụ.
A second time the owner sent some servants, a larger number than before, and the tenants treated them in the same way.
37 Nʼikpeazụ o zigara ọkpara ya, sị, ‘Ha ga-asọpụrụ nwa m.’
As a last resource he sent his son to them. ‘They will respect my son,’ he said.
38 “Ma mgbe ndị na-elekọta ubi ahụ hụrụ ọkpara ya, ha gbara izu nʼetiti onwe ha sị, ‘Lee! Onye a bụ onye nketa ihe niile. Bịanụ ka anyị gbuo ya, ma nwetakwa ihe nketa ya.’
But the tenants, on seeing his son, said to each other ‘Here is the heir! Come, let us kill him, and get his inheritance.’
39 Ya mere, ha jidere ya nʼike, kpụrụ ya gafee nʼazụ ubi vaịnị ahụ, gbuo ya nʼebe ahụ.
So they seized him, and threw him outside the vineyard, and killed him.
40 “Mgbe onye nwe ubi vaịnị ahụ lọtara, gịnị ka unu chere na ọ ga-eme ndị ahụ o tinyere ilekọtara ya ubi ya?”
Now, when the owner of the vineyard comes, what will he do to those tenants?”
41 Ha zara ya sị, “Ọ ga-egbu ndị ajọ omume ahụ, laa ha nʼiyi nʼụzọ dị njọ. Ọ ga-ewerekwa ubi vaịnị ya tinye nʼaka ndị nlekọta ọzọ, ndị ga-enyekwa ya mkpụrụ ubi ruuru ya nʼoge ya.”
“Miserable wretches!” they exclaimed, “he will put them to a miserable death, and he will let out the vineyard to other tenants, who will pay him his share of the produce at the proper times.”
42 Jisọs sịrị ha, “Ọ ga-abụ na unu agụtabeghị ihe e dere nʼakwụkwọ nsọ sị, “‘Nkume ahụ ndị na-ewu ụlọ jụrụ, abụrụla nkume isi ntọala ụlọ. Nke a bụ ọrụ nke Onyenwe anyị rụrụ, ọ bụkwa ọrụ ịtụnanya nʼanya anyị.’
Then Jesus added, “Have you never read in the scriptures? – ‘The stone which the builders despised – has now itself become the cornerstone. This cornerstone has come from the Lord, and is marvelous in our eyes.’
43 “Ya mere, ana m eme ka unu ghọta, na a ga-anapụ unu alaeze Chineke, were ya nye ndị mba ọzọ, ndị ga-amịpụta ezi mkpụrụ.
That, I tell you, is why the kingdom of God will be taken from you, and given to a nation that does produce the fruit of the kingdom.
44 Onye ọbụla nke dakwasịrị nʼelu nkume a ga-etiwasị, ma ọ ga-egwepịa onye ọbụla nke ọ dakwasịrị.”
Yes, and he who falls on this stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
45 Mgbe ndịisi nchụaja na ndị Farisii nụrụ ilu ya ndị a, ha ghọtara na ọ na-ekwu banyere ha.
After listening to these parables, the chief priests and the Pharisees saw that it was about them that he was speaking;
46 Ha chọrọ ụzọ ha ga-esi jide ya, ma oke egwu igwe mmadụ ahụ tụrụ ha, nʼihi na ha gụrụ ya nʼonye amụma.
yet, although eager to arrest him, they were afraid of the crowds, who regarded him as a prophet.
